Category Archives: Discipleship

Deut. 24:1-4 written in STORY FORM

by Sharon Henry, guest blogger

Sharon is a Christ-follower who while not previously married, wed a divorced man whose covenant wife had divorced him and had remarried adulterously.   After 17 years, she became convicted that her civil marriage was biblically adulterous because she realized that despite the errant teaching of the contemporary evangelical church, that her husband’s original sacred matrimony covenant with God remained unbroken by anything but death.    She made the painful decision to come out of that otherwise happy marriage in 2012, releasing her civil husband back to the opportunity for reconciliation with the covenant wife of his youth as God commands.    It was a deep act of laying down her own life so that her beloved noncovenant husband might not die in the sin of remarriage adultery.  Sharon maintains, based on a corrected interpretation of scripture, that such an act of obedience is not compounding the sin as many pastors today like to counsel, but is the very essence of repentance.   (What pastor would counsel a homosexual, in light of 1 Corinthians 6:9-10, to stay in a sodomous “marriage” so as not to commit a second “sin”?) 

 Sharon has since devoted herself to a deep understanding of Hebrew and Greek scriptural translation with overlooked cultural context, and she faithfully stands with those who obey 1 Cor. 7:10-11,  encouraging them in restoration of their covenant marriages and redemption of their prodigal spouses.    She addresses one of the most commonly misapplied scriptures  that today is used by the apostate evangelical church to rationalize the continuation of noncovenant civil marriages.   She does so out of deep concern for souls.  – SIFC  FB profile 7xtjw

 

DEUTERONOMY 24:1-4 does not address a particular case, but general scenarios of Jewish husbands wanting to dispose of a fully married wife. The Hebrews learned to divorce during their 400 years in Egypt and fine-tuned it to divorce for any cause, even for falling out of love with a wife (Deut. 24:3).  God does not condone a divorce for hate or incompatibility.

 

THREE TYPES OF DIVORCES FROM UNLAWFUL MARRIAGES:

There are three types of (unlawful) marriages that are forbidden by Moses. (DABAR means commandment.)

1. DABAR, Z’NUT (playing the harlot) Deut. 22:13-22 If a betrothed wife deceives her husband and is found not to be a virgin on her wedding night, she is stoned or divorced.

2. DABAR ERVAH (incest) Deut. 24:1 Torah ervah, or doubtful ervah (if the relationship is not clear, then he may divorce her). Ervah occurs 54 times of which 31 times it refers to incest.

3. DABAR (Deut./DABARIM 7:3-4) against marrying idolatrous foreign wives (Deut. 7:3-4, 11, Ezra 10 – divorced).

 

Otherwise, if a man divorces his wife not according to these Mosaic Law, the courts would penalize him with a hefty divorce settlement to the forsaken wife.

 

Read the scenario put into story form of a man (fictitious name, but true to the text) who has second thoughts about the wife he married based on Deut. 24:1-4, Jewish marriage customs, and courts.

 

His bride, Tamar, is from a good Hebrew family, and was a virgin when Joe took her and married her. She is not that beautiful, but neither was he that handsome. She soon fell into disfavor with him and Joe decided to divorce her, but he is a young man with little money. The Court demands a costly settlement if a wife is put away for frivolous reasons and not according to the law. Joe thinks, “Which law should I use? Tamar is not a foreigner, so I can’t use that law.” He thought about bringing an evil name upon Tamar for not being a virgin, (DABAR, Z’NUT) but her parents would bring forth the token of virginity (the wedding nightgown) and he would be whipped 40 strokes save one, and fined 100 shekels of silver. This made Joe think again.

 

Maybe he could use the DABAR ERVAH law to divorce her. According to the Rabbis, “These are the forbidden unions that stem from ervah (incest), those from the Torah (Old Testament) and those from the rabbis. Those that are from the Torah, kiddushin (betrothal/marriage contract) does not take effect. Those that are from the rabbis, kiddushin does take effect and you must deliver a get (divorce). And likewise a betrothal with a doubtful ervah also needs a get (divorce).”  He researches Tamar’s genealogy and lo and behold!  His grandmother married her great uncle. Tamar’s husband now goes to the court and asks for a get (a divorce), based on a doubtful ervah, that their marriage is a possible incestuous union.  It is granted and Tamar is sent out of the house with a writ of divorcement.

 

An older man marries Tamar, now a young divorcee with no children. Perfect! Soon his heart turns away from her. She is unlucky in love. Since he is well-to-do, he can afford to pay the high divorce settlement required by the court. He pleads no law, but just pays the divorce settlement to get rid of her. Tamar’s former husband hears that she is divorced again, and in the money. He thinks, ”I need her money to start a business. I will push her buttons and win her back!”  So you may ask, “What about the incest issue and their doubtful ervah?” That doesn’t stop Joe. His greed has taken over again. He determines to remarry her, regardless whether she is a close relative or a “doubtful ervah [kin].”  Then he hears the bad news!  Deut. 24:4!  He can’t take her back! He divorced her for Incest, so she is defiled to him. He is prevented from twisting the law to fulfill his greed and ever changing heart. He is told that it is an abomination to misuse God’s laws for personal gain or for frivolous divorce!

 

Deut 24 cultural depiction

 

7 Times Around the Jericho Wall  |  Let’s Repeal No-Fault Divorce!

www.standerinfamilycourt.com

31 Days of Prayer for My Husband

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Revive Our Hearts / Nancy Leigh DeMoss

 

Day 1 – Lord, I pray that my husband will grow spiritually and consider his accountability before You. I pray that he will guard his heart by developing spiritual disciplines – Bible reading and study, prayer, meditation, scripture memorization, etc. (2 Peter 3:18; Prov. 4:23)

Day 2 – Lord, I pray that my husband’s relationship with You and Your Word will bear fruit in his life. I pray that he will be a man of wisdom and understanding, fearing the Lord. (Prov. 3:7, 9:10; Ps. 112:1)

Day 3 – I pray that my husband will be humble and quick to agree with You about his sin. I pray that his heart will be tender toward Your voice, oh Lord. (Ps. 51:2-4; Micah 6:8)

Day 4 – Dear Lord, I pray that my husband will grow in leadership skills in our relationship – protecting and providing for us. I pray that he will lead us wisely and love us sacrificially, so that God will be glorified in our marriage. (Eph. 5:25-29; Col. 3:19)

Day 5 – Lord, I pray that my husband will be faithful to his wedding vows. I pray that he will have a desire to cultivate a stronger relationship with me as a sign of his loyalty and commitment, and as a picture of Christ’s love for the Church. (Prov. 20:6; Gen. 2:24)

Day 6 – Heavenly Father, I pray that my husband will love righteousness and hate wickedness, especially the evils of the culture. I pray that he will recognize and avoid wickedness in his own life, and if necessary, take a clear, strong stand against evil. (Prov. 27:12; John 17:15, 1 Cor. 10:12-13)

Day 7 – I pray that my husband will safeguard his heart against inappropriate relationships with the opposite sex. Lord, let his heart be pure and undivided in his commitment to me. (Prov. 6:23-24, 26; Rom 13:14)

Day 8 – Lord, I pray that my husband will work hard to provide for our family, to the best of his ability. I pray that the character qualities necessary for a successful career and ministry will be a growing part of his character – persistence, decisiveness, strength, an analytical mind, organizational skills, positive relationships with people, determination, etc. (Rom. 12:11; 1 Cor. 15:58)

Day 9 – Lord, I pray that my husband will handle finances wisely, will have discernment concerning budgeting and investments, and will be a good steward of his money in regard to giving to the Lord’s work. I pray that money will not become a source of discord in our family. (Prov. 23:4-5; Rom 12:13; Heb. 13:5)

Day 10 – Lord, I pray my husband will cultivate strong integrity, and not compromise his convictions. I pray that his testimony will be genuine, that he will be honest in his business dealings, and will never do anything that he needs to hide from others. (Prov. 20:7; 1 Tim.1:5,3:7; Eph.6:10-12)

Day 11 – Lord, I pray that my husband will have a humble, teachable spirit and a servant’s heart before the Lord. I pray that he will listen to You and desire to do Your will. (Prov. 15:33; Eph.1:9; 4:30)

Day 12 – Lord, I pray that my husband will yield his sexual drive to the Lord and practice self-control. I pray that our sexual intimacy together will be fresh, positive, and a reflection of selfless love. (Prov. 5:15,18; 1 Cor. 7:3, Song of Solomon 7:10)

Day 13 – I pray that my husband will use practical skills to build our family and make wise decisions for our welfare. I pray that he will serve unselfishly. (Gal. 5:13; Phil. 2:3-4)

Day 14 – Lord, I pray that my husband will speak words that build up our family and reflect a heart of love. I pray that he will not use filthy language. (Prov. 18:21; Eph. 4:29)

Day 15 – I pray that my husband will choose his friends wisely. Lord, I pray that You will bring him men who will encourage his accountability before God, and will not lead him into sin. (Prov. 13:20; Prov. 27:17)

Day 16 – I pray that my husband will choose healthy, God-honoring activities. Lord, I pray that he will not give in to any questionable habits or hobbies, but that he will experience freedom in holiness as he yields to the Spirit’s control. (1 Cor. 6:12, 10:31; 2 Tim. 2:4)

Day 17 – Lord, I pray that my husband will enjoy his manliness as he patterns his life after You and strong men in the faith. I pray for his physical, emotional, mental, social and spiritual strength. (Eph. 3:16; 1 Peter 2:21; 1 Cor. 10:11)

Day 18 – Lord, I pray that my husband will have an eternal perspective – living in light of eternity. I pray, Father, that he will reject materialism and temporal values and put God first in his life. (Matt. 6:33; Deut. 6:5; Eph. 5:16; Ps. 90:12)

Day 19 – Heavenly Father, I pray that my husband will be patient and a man of peace. I pray that he will not give in to anger, but will allow the Holy Spirit to control his responses. (Rom. 14:19; Ps. 34:14)

Day 20 – God, I pray that my husband will yield his mind and thoughts to the Lord. I pray that he will not entertain immoral or impure thoughts, and that he will resist the temptation to indulge in pornography.(Prov. 27:12; 2 Cor. 10:5)

Day 21 – Lord, I pray that my husband will learn how to relax in the Lord and, in his greatest times of stress, find joy and peace in his relationship with You. I pray that he will submit his schedule and finances to You! (Neh. 8:10; Prov. 17:22; Ps. 16:11)

Day 22 – Lord, I pray that my husband will practice forgiveness in our relationship and with others. I pray that he will recognize any roots of bitterness and yield any resentment and unforgiving attitudes to the Lord. (Eph. 4:32; Heb. 12:15)

Day 23 – I pray that my husband will be a good father – disciplining his children wisely and loving them unconditionally. (If he is not a father, pray this. . . that he will find a young man to mentor in the things of the You, Lord.) (Eph. 6:4; Col. 3:21; 2 Tim. 2:1-2)

Day 24 – I pray that my husband will have a balanced life – that he will balance work and play. I pray that he will fear God, but also gain favor with people he knows at work and church. (Luke 2:52; Prov. 13:15)

Day 25 – Lord, I pray that my husband will be courageous in his stand against evil and injustice and that he will stand for the truth. I pray that he will protect me and our family from Satan’s attacks. (Ps. 31:24; Eph. 6:13; Ps. 27:14)

Day 26 – Lord, I pray that my husband will discover and live his God-given purpose. I pray that he will offer all his dreams to You, and pursue only those goals that will bring You glory and count for eternity. (Jer. 29:11; 1 Cor. 10:31)

Day 27 – I pray that my husband will understand the importance of taking care of his body – the temple of the Holy Spirit – for the glory of God. I pray that he will practice self-control by making wise food choices and get sufficient exercise to stay healthy. (Rom. 12:1-2; 1 Cor. 6:19-20, 9:27)

Day 28 – I pray that my husband will be a man of prayer. Lord, I pray that he will seek and pursue You in purposeful quiet times. (1 Thes. 5:17; Luke 22:46; James 5:16)

Day 29 – Lord, I pray that my husband will surrender his time and talents to You. Dear Jesus, I pray that his spiritual gifts will be manifest in his career, at church, and in our home. (Eph. 5:15-16; 1 Cor. 12:4,7)

Day 30 – Lord, I pray that my husband will serve You and others with pure motives. I pray that he will obey You from his heart and glorify You in everything. (1 Cor. 10:13; John 7:17-18; Col. 3:23-24)

Day 31 – Lord, I pray that my husband will recognize the lies of the enemy in his life. I pray that his attitudes and actions will be guided by the truth as he brings his thoughts into captivity to the Word of God. (John 8:44; 2 Cor. 10:4-5)

No Day in Court for (Stander) “Jane Doe” – Our Story, Part 4

 

An excellent wife, who can find?
For her worth is far above jewels.
The heart of her husband trusts in her,
And he will have no lack of gain.
She does him good and not evil
All the days of her life.

Proverbs 31

IlSupCtStatueby Standerinfamilycourt

The two-year ride through the Illinois family court system may be nearly over for Standerinfamilycourt,  several months ahead of our scheduled appeal docket date.    On December 2, 2014, the 2nd District Court of Appeals denied our appealed motion for anonymity to bring our religious freedom and equal protection challenge to Illinois’ unilateral divorce law, just as the trial judge had done back in August.     Our constitutional attorneys have confirmed that this denial cannot be appealed any higher.   This very important matter was firmly in God’s sovereign hands all along, and it was the subject of much prayer, both mine and that of our small band of supporters in this cause.    God’s people are right to obediently show up dressed for battle, but we must never lose sight that the battle belongs to the Lord, as does all choice of weapons and timing for the battle.

He has shown you, O mortal, what is good.
    And what does the Lord require of you?
To act justly and to love mercy
    and to walk humbly with your God.      –   Micah 6:8

Why was anonymity so important?   Doesn’t the public have a “right to know”?   In this case, probably so.     A consulting firm which employs an emotionally ill man in a very responsible position,  seeks new clients who will rely on this firm’s fiduciary integrity over $ million+  long-term contracts.   That firm allowed this principal to install a girlfriend under his direct supervision, and at least two blood relatives into jobs in the firm, possibly ahead of other more qualified people.   It further allowed per diem payments for lavish trips, and short-sightedly did not care that its employment policies were not only destructive to the families of its employees, but it tolerated illegal sexual harassment discriminatory to the rest of its employees in condoning and knowingly facilitating a known boss / subordinate adulterous relationship for many years.    SIFC is an employee of the sort of client who might hire such a consulting firm, and in fact, her employer is a chief competitor of this firm’s main energy industry client.   If SIFC can simply go to Bing and type in the first and last name of this regional business director who manages very important international engagements, and bring up all the sordid facts about this firm and that consultant in a published appeals case opinion that provocatively challenged the constitutionality of a long-standing state law,  she might well advise her employer to steer clear and find an alternative vendor who manages their business with far less drama.   Such is indeed the public’s right to know, and such are the facts already captured in the trial transcripts.

That said, I love my Lord who unconditionally loves both of us as one person, and I unconditionally love my life companion of more than 40 years.   I have no desire whatsoever to be out of alignment with either of them, unless my beloved is out of alignment with his Lord.   According to God’s clear word, SIFC remains the one-flesh covenant wife of this emotionally tormented man until God’s divorce parts us (God spells divorce  “D-E-A-T-H”) .   By God’s design, nothing happens to this petitioner husband of mine that does not directly happen to the one-flesh wife of his youth, regardless of anything the civil authorities will ever have to say on the matter.   Nothing happens to us as a covenant couple that does not impact the lives of everyone close to us: extended family members on both sides of the family, employers, friends and neighbors.   Which brings us to why anonymity was important in asserting this constitutional challenge in a godly way, if that indeed remains the Lord’s assignment for this time:

  • It would cover my distraught husband’s “nakedness” while he is haplessly under Satan’s control (Genesis 9:20-23)
  • It would be merciful, allowing him an avenue to return to walking with the Lord, without immense public humiliation to live down when God’s discipline eventually catches up
  • It would be equally merciful to his adulterous and extortionist partner whom the court record reflects received massive cash payments from my husband
  • It would protect innocent family members who became ensnared in my prodigal’s elaborately sinful scheming
  • It would avoid the appearance of vengeful or materialistic motives on my part in making a name for myself which would be a poor public witness for this much larger godly cause impacting our entire state, and possibly the nation

Job #1 for any Christ-follower who has been given a covenant life partner, is to unconditionally love, to fast and to  pray that partner all the way through this life and into the Kingdom of God – period.    Every other pursuit is secondary and human divorce decrees are totally irrelevant to that mission.    We will all stand before a Holy God who will ask us,  how did you steward the gifts I gave you, including the most important one, that husband or wife with whom you were joint heirs of My Kingdom and with whom you were made by ME one-flesh during your life walk?   Since we’ve been empowered by the Holy Spirit in a way that transcends time, distance and circumstances, with a holy authority that outranks civil authority, and since all of the host of heaven is fighting on the side of defending our covenant marriages,  He is not going to accept as an alibi that some civil judge, with no Kingdom authority whatsoever over what God divinely and permanently  joined,  has somehow excused me from His assignment just by writing out a sham human dissolution order that means nothing before His throne.

 

SIFC has repeatedly found throughout this legal journey that being restoration-minded, as God’s ways require, is totally incompatible with functioning under the unilateral divorce regime, even with Christian lawyers.   Even its godliest legal practitioners cannot seem to get their heads around maintaining truly biblical behavior and motivations in this profoundly wicked realm.    The very best of them truly fear what failure to submit to the thuggish web of state-sanctioned lies will do to their clients’ cases.   In this instance, my Christian attorney and his associates felt compelled to file his motion to proceed under fictitious name claiming in that document that I “feared political backlash” from those who support the continuation of no-fault grounds and who favor continuation of the tyrannical public policy banning marital fault as a basis in settling property and custody disputes,  rather than pleading the true family preservation reasons I have just stated.   I will always wonder whether the outcome might have been different if my attorney had simply filed his motion petition with the truth concerning my motives.   “She does her husband good and not evil all the days of her life.”    What if my Christian attorneys had had the integrity to truly speak for me with the mind of Christ in that legal motion?

 

I hope that sharing my learnings through this legal journey will help people understand more about what is keeping such an immoral and unconstitutional family law regime so deeply entrenched in our system of “justice”, and how very much the idolatry of doing so is costing us as a nation.      As time marches on, a  growing percentage of us have never known any other way!   Many presume that a law that has gone unchallenged for so long must be inherently right.    Indeed, it takes the lens of God’s word to truly appreciate all that’s wrong.  Many whose consciences tell them they should be challenging this immoral and unconstitutional singling out of a disfavored class of citizens, unfortunately fear men more than they fear God.     All of the powerful gatekeepers (judges, legislators and attorneys on both sides) are members of the legal community who economically benefit from it at the expense of all of the rest of society.    Goliath continues to taunt God’s people and there appears to be no champion in the land to ask His anointing on a stone and a slingshot to bring this giant down.    The expected champions, those national organizations who faithfully take on every other political threat to the traditional family and to every other form of religious freedom violation, quake in fear or denial on the sidelines when it comes to this particular Goliath.    Jesus rightly said we cannot serve God and mammon at the same time.

If I am unable to bring my case without destroying my life partner of over 40 years, how long until God raises up another David with the same reverence for holy matrimony, sufficient finances and zeal for God’s kingdom?   Under those circumstances, I have to have faith that nobody is indispensable, and I have offered my God everything I have in this effort, except the irreplaceable soul of my covenant husband which is, and which must remain, my very first priority and responsibility.

 

“Jane Doe” was not only fighting for the integrity of her own family, but for the families and for the fundamental 14th Amendment rights of all innocent contesting Respondents as a class:  Jack , Jill and Joe Doe, in bringing a constitutional challenge to a blatantly unconstitutional law.    As the politically powerful homosexual movement demonstrated over the past year, actions need to be replicated in many (perhaps not all) states for unilateral divorce in our democratic nation to fall into the dustbin of perverse human history , where it undeniably belongs.

As individual Christ-followers, we are told we must follow Jesus in emptying ourselves of our individual “rights”.  So how does this biblical wisdom “square” with asserting legal rights in the family court system as I and some other lone-wolf believers before me have sought to do?     I think it helps to take one step back from our Constitution and Bill of Rights, and hear what these documents say about all liberty and all justice being given by God as His gift and as a purposeful privilege.   Jesus said, “to whom much has been given, much is required.”   What we think of as fundamental rights can actually be revoked if abused by selfish motives, or if left unprotected through cowardice or slothfulness (i.e. prayerlessness, thanklessness and personal moral compromise) in how we defend them.     The possibility of revocation makes these things divine privileges, more so than rights with responsibilities attached, in sharp contrast to the way most of us have become accustomed to thinking of our constitutional rights.

 

As providence would have it, the day I received the notice from the Appellate Court denying our anonymity motion,  I came home to my devotion book published by Revive Our Hearts,  Nancy Leigh DeMoss’ ministry to women, True Woman Manifesto – the chapter next up was Day 11:  Selfish Insistence on Personal Rights ( is contrary to the spirit of Christ who humbled Himself, took on the form of a servant, and laid down His life for me.)   This devotion further challenged:

“Have you been acting more like a temporary servant of God or like His willing and permanent slave?”    Being honest with myself, I journaled: “the idea of being a permanent slave,  unentitled to the personal fruit of my time, treasure and talent is haunting and chilling to me.  Help me, Lord!”

On the one hand, many years of experience with the Lord has shown me He never fails to restore what the enemy has stolen, and in fact heretofore has always restored it in a multiple!   That is not the issue for me.    The issue is being willing to lay down all the research, financial sacrifice, suffering and risk to my own family, to wait and pray while God accomplishes this momentous state-wide and national task His way.   The issue is continuing to have faith while being humbled and possibly obscured for now.

This devotion reflected on the writings of Elisabeth Elliot, widow of missionary Jim Elliot, both graduates of nearby Wheaton College, who was murdered with several colleagues on the mission fields in Ecuador.    Nancy Leigh DeMoss writes:

‘What are some of the rights that as Jesus’ disciples we need to be willing to surrender?   Here’s the list that Elisabeth Elliot came up with:

  • First is the right to take revenge (Romans 12:19-20).   (if not against my husband, perhaps against the judge who brutally punished me for my convictions?)
  • The right to have a comfortable, secure home. Jesus said, “The birds of the air have nests, the foxes have holes, but the Son of Man has nowhere to lay His head” (Luke 9:57-58). The right to have a comfortable, secure home. It’s a right we surrender to Christ.
  • The right to spend our money however we please (Matthew 6:19-21).
  • The right to hate an enemy (Matthew 5:43-48). We have to surrender that right.
  • The right to be honored and served (Mark 10:42-47).
  • The right to understand God’s plan before we obey (Hebrews 11:8).
  • The right to live life by our own rules (John 14:23-24).
  • The right to hold a grudge (Colossians 3:13).
  • The right to fit into society (Romans 12:2; Galatians 1:10).
  • The right to do whatever feels good (Galatians 5:16-17; 1 Peter 4:2).
  • The right to complain. “Ooo. I can’t have the right to complain? ” No. That’s a right you’re to give up. By the way, you find that in Philippians 2, verse 14: “Do all things without complaining or murmuring.”
  • The right to put self first. That’s the passage we’ve been looking in, Philippians 2:3-4).
  • The right to express one’s sexuality in ways that are contrary to the ways of God (1 Corinthians 6:18-20).
  • The right to rebel against authority (1 Peter 2:13-15).   Acceptable to do so only where there is a clear conflict with God’s law.
  • The right to sue another believer (1 Corinthians 6:1-8).

FB profile 7xtjw (SIFC was summoned into court in this instance because as a follower of Christ she refused to sign a document that affirmed the civil charge of “irreconcilable differences” even though doing so might have protected more of our family’s [in reality, God’s] assets.)

There’s more we could say about all those, but just a sample list from God’s Word of rights that we’re asked to surrender as followers of Christ.  –  Nancy Leigh DeMoss,  www.reviveourhearts.com.

Being a student of the bible, I know it is not acceptable to God to shrink back in fear from a God-appointed battle.    I also observe from the ill-fated battles of the bible that complete obedience is required in all aspects of a God-favored battle:  timing, tools, size of army, willingness to accept seemingly impossible circumstances and trust God, instead of our own resources, to overcome unfavorable circumstances and obstacles for His glory.

2 Chronicles 14:11

Then Asa called to the Lord his God and said, “Lord, there is no one like you to help the powerless against the mighty. Help us, Lord our God, for we rely on you, and in your name we have come against this vast army. Lord, you are our God; do not let mere mortals prevail against you.”

Though I was by now pleading with the Lord to write His instructions on my wall,  I still felt as though I was not getting any clear answer from Him whether to pursue or drop the appeal without the anonymity protection for our family.    I had (perhaps wrongly) treated this anonymity item as a Gideon-style “fleece”.    Was God spanking me for not having more spiritual maturity after 35 years of walking with Him, or was this His actual revelation according to that extended “fleece”?   I had no peace with either pursuing the appeal under our actual names for the sake of the people of our state and all that has been invested,  nor with dropping it for the sake of our family’s peace,  privacy and recovery.     So, I located a comprehensive study of all the biblical battles, their issues and outcomes, and I spent a couple of days studying it, hoping for more clarity.    To get inside the skin of another long-sacrificing soldier of Christ with a similarly monumental task of marshalling an army to change both internal church culture and government policy on a profoundly vital moral and human rights issue on which the future of nations turned – ending the African slave trade,  I dove into Eric Metaxas’ biography of William Wilberforce, called Amazing Grace.   Could some of Wilberforce’s processes be applicable to my approach to this hard decision, and more specifically, to my discipleship path in this?

One passage in this Wilberforce biography seemed jump out and grab me, standerinfamilycourt,  by the throat:

“And so he took stock of himself.  He well knew his mind’s natural tendency to be endlessly on a thousand subjects at once, to flit from this to that and to the next thing to no particular purpose — indeed, he called it his ‘butterfly mind’…..He knew that his world-class wit could turn into the vicious and wounding sarcasm, and that his ability to mimic others and joke and sing and generally be charming could be used to merely draw attention to himself, merely to exalt himself and to feed his personal and vain ambitions….Wilberforce alone knew how constitutionally weak he was with regard to self-discipline…”  

Ouch!   It’s encouraging to reflect that God with whom nothing shall be impossible still found a way to astoundingly use such an inherently flawed vessel!    When I went on to read about the elaborate and regimented tracking lists Wilberforce used to hold himself accountable for correcting these flaws,  I sincerely wonder if I could stay at it for long.    Is that the bottom-line cost of success in an endeavor so much bigger than can be handled in the natural?

In the meantime, some external events transpired that were very encouraging, making it very clear that others are forcefully carrying  this banner alongside me.    Our facebook community page, Unilateral Divorce is Unconstitutional has rapidly gained international followers, including a couple of like-minded U.S. state and national organizations, despite its intensely unpopular cultural message.   By the hand of God, one re-post of Dr. Albert Mohler’s  2010 blog on the hypocrisy within the church’s official position on divorce and remarriage which sharply conflicts with what Jesus taught, was directed into the strategic hands of some seminary theologians and a group of Catholics who care about this subject.    It has been re-shared 21 times in 5 days as I write this, and has had over 8,000 views, with dozens of thoughtful debate comments by important people that seemed to take on a life of its own.    Other posts are also getting large audiences and great feedback very suddenly.   I made personal connection with no-fault opposition pioneer Judith Brumbaugh, who has extended us the honor of her helpful background guidance for which we are so grateful.    Perhaps most significantly, standers from all over are beginning to message our page for prayer and guidance.

With all the praise and the thanks to God, the Illinois legislative session miraculously adjourned without passing the deplorable bill HB1452, or the ERA (equal rights amendment) bill.    Both would have been monumental threats to Illinois families.     Many prayers went up across the state for their defeat, and God was faithful.

Last month, the Catholic-leaning religious magazine First Things started an excellent debate on whether pastors should continue to sign off on civil marriage certificates, or should force a godly separation between God-joined biblical unions and the world’s severely-devalued civil constructions brought on by nearly 5 decades of destructive redefinition.    Additionally, they published the excellent article, Time to Challenge No-Fault Divorce, by Drs. Thomas F.  Farr and Hilary Towers.   The article very significantly validated what the national religious freedom legal organizations are so reluctant to acknowledge:   that divorce Respondents do suffer genuine religious persecution in the family court system, (as all perceived opponents of the sexual revolution do).   Perhaps it’s this group of Catholics through whom our post was circulated so wildly beyond our expectations this past week.   Did some influential people get a good look at our pages and think concretely about a potential alliance?   It is very comforting at a time like this and on the cusp of such a pivotal personal choice that I have to make to see God’s hand and some strong evidence that all of this is part of a larger move of God in which I may not have to be a very significant player nor the lone voice in the wilderness.    May God give me the mix of humility and ambition that is most appropriate here, since I’ve lost all hope of a “cloak”,  and only He can see the larger picture ahead.     May He direct my thoughts and my steps!

In January, the U.S. Supreme Court is reportedly going to decide whether to hear arguments in cases that upheld state constitutions in their voter-approved traditional marriage definitions coming out of the 6th Circuit which conflict with rulings in several other Federal Circuits around the country.   Some of those rulings and cases assert the fundamental right to remain married.      What  is the sustainability of unilateral divorce if the Supreme Court affirms the fundamental right to maintain civil marriage intact?     SIFC was on the Washington Mall with 10,000 other traditional marriage supporters on the chilly day in March, 2013 when the first round of marriage definition arguments were heard during the March for Marriage sponsored by the National Organization for Marriage.    No doubt there will be a similar rally organized in 2015 on the date of these new arguments.   The speeches SIFC heard that day from inner city pastors and the young adult children of divorce galvanized this stander’s resolve that unilateral divorce must be abolished.    SIFC is likely to be there again.

 

Yesterday I mailed off to the attorneys an envelope containing the case history and analysis I researched on prior constitutional challenges to no-fault divorce laws in various states since 1970,  and a glossary of legal concepts that have been impacted by very recent cases.    After much prayer I’ve come to the place where I will not feel any peace about dropping the appeal until my Christian attorneys have reviewed this work and also sought God’s direction specifically concerning the 14th Amendment equal protection and due process aspects of the case.      If our attorneys are willing, I will find the funding somehow for this round of the appeal, but if we win that, God will have to step in and provide the finances to go up against the deep state pockets we would then be facing.    If they discourage me from this aspect of the case, and I can’t find a suitable legal team,  it is unlikely I’m going to be comfortable putting my family through any further litigation rigors.    Prayer warriors reading this post, SIFC would be so grateful if you would pray for our family and our two law firms.

 

Even with dropping the appeal, the Lord will have other, slower avenues to work toward the goal of ending the tyranny in the family court system.    I am confident He is about to raise up further opportunities for challenge across the country.   Important alliances are being formed in the background, and I see SIFC’s pages as a linkage between people and needed resources in the future.    I see these pages as a continuing resource for committed Christ-followers in having the difficult conversations within their churches and denominations to begin to change the culture much the way the abolitionists slowly changed the culture in Wilberforce’s time.    Perhaps with the social media resources we now have and the Lord’s end times timeline, the process will be much more rapid.    We’ve seen the meteoric speed with which evil social change can sweep the nation in the past 5 years.    Yet the word of God says “greater is He that is in us, than he who is in the world.”

Until the hearts of the leadership of the state family policy councils and of the Christian public service legal funds change to embrace our cause legislatively and judicially,  I have a vision for starting a fund that will help people in other states in the appeal stage who have been bullied for their convictions by the family court system.       I don’t have any idea how I’m going to accomplish this just yet, but I know Who must be the Provider.     While we probably can’t afford to fund primary divorce challenges, there are some legal aid groups who may be able to fill that role, and perhaps knowing such resources may be available at the appeal stage may encourage individuals to do as I’ve done in challenging the “irreconcilable differences” civil charge in order to gain standing to bring a 14th Amendment constitutional appeal in other states.    Perhaps the presence of an appeal fund may reform the egregious behavior of the legal community including the bench.

 

Meanwhile, I challenge the state family policy councils, and indeed the many Christian denominations at headquarters level – what are you willing to do to be a godly voice on the  offensive in changing these laws?    Will you trust God enough to risk offending some donors or losing some members ?    When your next meeting comes to debate the cultural “relevance”  of your official position statements on Marriage, Divorce and Remarriage, will you honor God and move back toward scriptural purity and eternal relevance?

I challenge the religious liberty legal funds whose mission statements all say they defend the “traditional family”:  same sex marriage is going to be a waning issue by next year, and there are credible reports that some of you are already feeling it in reduced coffers.    Honor the One you should  be looking to for those coffers, as well as for the tide to turn in court.    Why not look to help the millions who would be only too willing to send in their $50 in exchange for your pledge of solid commitment to this cause, rather than appeasing larger donors out of an unexamined and untested fear that they may be offended because their lifestyles may be biblically immoral.     Soon enough, everyone is going to see the obvious and unavoidable connection between unilateral divorce and same sex marriage.

 

May the favor of the Lord our God rest on us; establish the work of our hands for us— yes, establish the work of our hands.  – Ps. 90:17

Our Story:  7 Times Around the Jericho Wall – Part 1

Our Story:  7 Times Around the Jericho Wall- Part 2

Our Story:  7 Times Around the Jericho Wall- Part 3

 

 

7 Times Around the Jericho Wall | Let’s Repeal No-Fault Divorce!

www.standerinfamilycourt.com

One “Stander’s” Vote

HopeInTheLambby Standerinfamilycourt

“Like a roaring lion and a rushing bear
Is a wicked ruler over a poor people.
 A leader who is a great oppressor lacks understanding,
But he who hates unjust gain will prolong his days.”  Prov. 28:15

“But the vine was plucked up in fury,
    cast down to the ground;
the east wind dried up its fruit;
    they were stripped off and withered.
As for its strong stem,
    fire consumed it.” – Ezekiel 9:12

“I overthrew you, as God overthrew Sodom and Gomorrah,
And you were like a firebrand snatched from a blaze;
Yet you have not returned to Me,” declares the Lord.”  – Amos  4:11

If you will return, O [ United States, the nation I, the Most High established], says the Lord, if you will return to Me, and if you will put away your abominable false gods out of My sight and not stray or waver,  And if you swear, As the Lord lives, in truth, in judgment and justice, and in righteousness (uprightness in every area and relation), then the nations will bless themselves in Him and in Him will they glory.”  – Jeremiah 4: 1-3

“Whoever is faithful in very little is also faithful in much, and whoever is unrighteous in very little is also unrighteous in much.”  (Jesus)                          – Luke 16:10

 

Not that there’s any special recognition due me, but in between election days this stander/citizen, like so many others across the country, I fasted and prayed extensively for godly leadership to be restored to our nation through the 2014 mid-term election.    I’ve  been personally serious about this since at least 2008, when my only practical choice for President of the United States was between a rabidly pro-abortion (and, as it turned out, pro-faux marriage) ultra-liberal and a conservative serial adulterer who had abandoned two prior wives, including a disabled one, because his god is his appetite.    Neither candidate seemed likely to serve our nation unselfishly, nor honor God in doing so.

2008 would not be the last time I had to hold my nose from the moral stench while casting my ballot.    It is simply the escalating curse our nation has been under at God’s hand since the 1970’s when the twin abominations of abortion on demand, and unilateral divorce were imposed across our land – the worship of Baal and the worship of Asherah (the absolute right to immoral remarriage), respectively.    I believe  God was especially provoked to bring progressive discipline on our nation  when His bride the Church was not only silent about the latter,  but chose to widely embrace it.

It was an amazing week, the week of November 4, 2014 across our nation.   I once again complained about the lack of acceptable candidates on the ballot, this time for governor of our state.    One of the candidates had signed the marriage redefinition bill in 2013, flouting God’s (Matthew 19:4-6) timeless definition of marriage.   The other is yet another serial adulterer who also supports abortion-on-demand.    The U.S.  Senate race was just as bad:  a choice between the liberal incumbent with the near-100% voting record against the sanctity of marriage, life and traditional family versus yet another adulterer who had recently made a public statement that he now favored marriage redefinition despite his 2013 state legislature vote against it.    The state family policy counsel published a link to an interesting viewpoint on how to handle that situation while staying true to my godly responsibility to cast my ballot for the upbuilding of the kingdom of God.    Early on election morning, I was personally messaged by its leader, which the Holy Spirit quickened in me as confirmation that this was how God wanted me to vote in resolution of my moral dilemma.   I was grateful not to have had to abstain in those two races, or write-in a throwaway name.

Aside from these legislative and executive candidates, several judgeships were on the ballot.   How many times in my roughly 40 years of adult citizenship had I gone into the voting booth with not a clue who these individuals are who hold such sway that with a mere stroke of a pen they can override what GOD has permanently joined as one person  (Matt. 19:5-6), and change the course of a family for GENERATIONS to come?   I spent a year, approximately 10 court sessions, finding out precisely who these black-robed marriage executioners are!      Once again our state family policy council has greatly improved my citizenship by reporting on who is endorsing and financially supporting those candidacies.   (It also helps to have an increased acquaintance with seasoned attorneys!)

With our constitutional appeal awaiting trial next spring, I realized I could also be voting on retention of two of the judges who may potentially be on the panel who will hear our case.   Of all the previous constitutional challenges to the unilateral divorce laws which I researched in other states, 2 or 3 pivotal decisions that could have spared our nation (particularly the budgets of local governments) some 40 years of evil fallout from this unconstitutional unilateral divorce law turned on the opinion of only 1 judge out of 3, while the dissenting judge’s opinion was actually far more creditable.   You can bet I burned up Google the night before, trying to find out all I possibly could!

 

And the outcome?   The nation was abundantly blessed that the Lord established a meaningful check on the despotic power of the current Chief Executive.    The cause itself of socially conservative godly government was also blessed when diverse candidates by age, race and gender in an overwhelming number of  states replaced liberals who were poised to continue and to step up their attacks on the traditional family.   Our own state didn’t fare so well in comparison, but largely because the fruit had already been “cast from the vine” (Ezekiel 9:12) long before the ballots were even compiled.     Nevertheless, God seems to be hearing the prayers of the saints for the leadership of our nation as a whole.

I’d urge that before we get too smug about drubbing the liberals, we keep seeking the Lord for our further repentance as a nation.    I believe He’s watching to see how we steward the graciousness He’s extended to us.   Will we return to Him?   Most of the national legal ministries do not consider unilateral divorce – which tramples on the very image of God’s covenant with ALL  of us, to be a fundamental rights or religious freedom problem,  and they fail to grasp (or admit) the very real connection between marriage redefinition 2014 and marriage redefinition 1969.    This is despite the various organizational mission statements on which they raise donor funds:

Organization A –  “Restoring the culture by advancing religious freedom, the sanctity of human life and the family.”

Organization B – ” …free legal assistance to Bible-believing churches and Christians who are experiencing difficulty in practicing their religious faith.”   

Organization C – “the spread of the Gospel by transforming the legal system and advocating for religious liberty, the sanctity of life, and marriage and family..”

And so forth.    One admirable exception of “walking the talk” is the Family Research Council who in 2006 materially supported a serious legislative challenge to Michigan’s unilateral divorce law.    Cynically, it seems there are far more numerous powerful individuals whose adultery or commercial interests have benefited from state unilateral divorce laws (some of whom are most likely large donors to these ministries)  than there are homosexuals who have benefited from  the current wave of state marriage redefinition.   (Always best to gore someone else’s ox if you are a 501(c)3.)

Did God directly reward righteous political courage around the (heterosexual) sanctity of marriage issue last Tuesday?    I’ll let the reader ask Him and judge.  The following states have either enacted covenant marriage laws or mounted recent legislative challenge attempts to their longstanding unilateral divorce laws:

Arkansas, Louisiana, Arizona, Kansas, Iowa, Michigan,  Pennsylvania, Oklahoma, and Georgia

The following states defeated a liberal incumbent to fill a Senate seat with a conservative, family-values replacement, checking the President’s amoral social agenda by the resulting gained majority of seats:

Iowa, Arkansas, South Carolina, West Virginia, Colorado, and South Dakota.  (Louisiana’s Senate race was forced into a run-off election for early December, and Kansas held on to  its conservative senator.)

 

Two days later, it got even more exciting as state traditional marriage referenda and traditional marriage definition legislation were upheld by the 6th Federal Circuit in their ruling on the case DeBoer vs.  Snyder  for 4 states:

Ohio, Kentucky, Tennessee, and Michigan.

 

Our state, on the other hand, failed to benefit from the strong citizen showing in 2013 in the state capitol which miraculously held off marriage redefinition for several months after it seemed sure to pass quickly, stunning the whole nation and chagrining the media.    Meanwhile, the unwillingness of that family policy council to publicly oppose and EXPOSE the truly catastrophic pending “family” law bill that would shorten the unilateral divorce waiting period to 6 months from 2 years, would remove any option for fault-based grounds, as well as remove legal sanctions against deliberate spouse-poachers and firms (such as employers) who knowingly allow spouse-poaching to occur, the near-universal silence ultimately allowed this repugnant legislation to pass 90-17 in one legislative chamber without the public’s knowledge or meaningful media publicity.    The real enemy of true marriage is Satan, and you don’t beat him with the resources of mere men, you beat him with the unmerited favor of God in response to obeying Him completely and trusting Him with any consequences of putting His kingdom first.   Tough to walk out before a very human ministry board, but no less what it takes.

As a result of policy leadership  mis-steps, one of the two states with heretofore the lowest divorce rates may gain the unsavory distinction of being the only state resisting the national trend of rethinking no-consequences unilateral divorce in the face of very well-documented societal damage resulting from it.   Citizens should keep in mind from past occurrence that a doubling of the divorce rates has in the past led to a proportional ramp-up in government fiscal woes, something our state could not recover from in its current financial condition.   As a Divinely-orchestrated result of all the foregoing, we now have a Republican governor who’s on record as not concerning himself with “social issues” other than the unfettered access to abortuaries,  and who is poised to retool his state party accordingly.    We have a state senator who failed to unseat an ultra-liberal U.S. senator because the Lord saw no reason to swap one LGBT partisan out for another.    And He had already delivered the U.S. Senate to the faithful without any help from our state.

I think He truly does care very deeply about this unilateral divorce issue, and He let us all know it. FB profile 7xtjw

 

7 Times Around the Jericho Wall  | Let’s Repeal No-Fault Divorce!

www.standerinfamilycourt.com

 

 

 

 

 

 

 

 

All Saints Day / Reformation Day Reflections of a “Stander”

asherahpole2 by Standerinfamilycourt

Our family wasn’t big into celebration of Halloween, but in raising our kids, we tried to take them to the “harvest celebration” at our church.    The next day, November 1 would be a remembrance of the persecuted church, perhaps reading from Foxe’s Book of Christian Martyrs.     This year, it hardly seemed necessary to open that book because of being literally surrounded by modern-day martyrdom for the faith.   I reflected back on the day about a year ago when I met up with my estranged prodigal husband in a coffee shop to talk about a court hearing I was unable to attend earlier that day, and I mentioned the martyring of some 50 Korean believers when government officials paraded them into a packed stadium, tied them to posts and opened machine gun fire on them.    The remainder of 2013 brought nerve gas butchery in Syria, Boca Haram violence in Nigeria,  ISIS beheadings, sometimes of little children in front of their Christian parents, sometimes of Western aid workers or reporters, and posted on the internet.    It brought threatened hangings of pregnant women who would not renounce their Christian faith, and other atrocities.    We kept hearing that more followers of Christ were martyred last year than in the first several hundred years of the church.    People tend to be martyred when they stand against the authority of various “god substitutes” of the ruling class of the day.

Though nowhere near in this league, this past year brought personal persecution to bear on this stander too, as I told the family law judge from my perch on the witness stand that our 40-year covenant marriage, which His Honor was about to civilly dissolve to accommodate an adulterous relationship, was indissoluable in the eyes of the One Who truly held the sovereignty over it, and Who more importantly held the sovereignty over the soul of the deceived adulterer to whom I was permanently joined as one flesh.   I was brutally punished by the court for my stand  financially.    I had quoted the words of Jesus that condemned all remarriage of divorced persons as adultery, and got pretty much the same reaction in that courtroom as did my Savior on that long ago day among the gathered crowd.
I was shaking my spiritual, fist in Jesus’ name, at a black-robed high priest of the Sexual Revolution,  and such defiance of Baal was not to be tolerated!  I must be made an example of lest my defiance spread.

As this November 1 date stands for Reformation Day, it in effect marks the divorce of Protestant believers from the Catholic Church.  Quite rightfully, grace and the completed work of Jesus Christ on the cross replaced penance and salvation by works.    However, quite wrongfully, an unholy alliance between Martin Luther and the Catholic humanist Erasmus, influenced by King Henry VIII’s adultery-birthed Church of England,  replaced sound doctrine concerning the unconditional permanence of marriage with the new false doctrine of finding “biblical” grounds for divorce.    Anything to distance the new church from its Catholic roots!    Satan always has to make sure there’s a fissure in the foundation of any move of God!

The Catholic Church holds to the scriptural word of the Lord about divorce, but to allow for “permissible” remarriage, the RCC annuls the holy symbol of the relationship of Christ with His bride, the Church as though it never existed – the expunged bride of Christ, if you will.    This is honoring the letter of what Jesus said, but not the spirit.

The Protestant Church ignores those words of Jesus altogether and twists three or four scriptures out of context to create a contorted scenario of “permissible” divorce.   And she overlays that with a humanly extrapolated “permissible” remarriage basis with which the pastor can then “sanctify” a biblically adulterous union, entirely contrary to what Jesus said.    This is invariably accompanied by heavy reference to a tenet not emphasized in scripture, but also originating with the humanistic philosophy of Erasmus, that of “free will”, which is touched on in that 1 Corinthians 7  passage which he distorted in his rogue commentary.   This is then applied out of context by the evangelical remarriage apologists, while completely ignoring verses 11 and 39 of the very same chapter.  Thusly, we now have fabricated “biblical” grounds to divorce and remarry if “abandoned by a non-Christian spouse”.   What results is a deceitful rationalization to disobey God in a very central matter to the transformative power of the Church and to her ultimate ability to overcome persecution.    It is the compulsive need to update” denominational position statements as the prevailing popular culture changes, and to train its shepherds accordingly.

It is salt losing its savor.

Jesus told a very interesting parable that comes to mind as I reflect on this:

Parable of Two Sons – Matt. 21: 28-32

But what do you think? A man had two sons, and he came to the first and said, ‘Son, go work today in the vineyard.’  And he answered, ‘I will not’; but afterward he regretted it and went.  The man came to the second and said the same thing; and he answered, ‘I will, sir’; but he did not go.  Which of the two did the will of his father?” They *said, “The first.” Jesus *said to them, “Truly I say to you that the tax collectors and prostitutes will get into the kingdom of God before you.  For John came to you in the way of righteousness and you did not believe him; but the tax collectors and prostitutes did believe him; and you, seeing this, did not even feel remorse afterward so as to believe him.

The other two abused scriptures used to rationalize divorce in order to spiritually accommodate adulterous remarriage are the related scriptures,  Matthew 19:9 and Deuteronomy 24:1-4 (referred to in that Matthew 19 passage.)   Jesus was confronted by a group of Pharisees seeking to entrap and condemn Him by a spiritual controversy.   The  Holy Spirit moved three disciples, Matthew, Mark and Luke to write about the same incident.    Mark and Luke did so to a mixed-gender Gentile audience.    Matthew, on the other hand, is the only disciple / apostle to address an all-male Hebrew audience – men who invariably stoned adulterous wives and a culture that denied any such marriage rights to women.   Matthew was uniquely addressing an audience that included men who had remarried because they were now widowers.    The evangelical church would claim that adultery is the other “biblical exception” that permits sanctified remarriage.

How does one reconcile Matthew 19:9 which appears to contain an “exception clause”  to Luke 16:18, which is perfectly consistent with all the rest of scripture on marriage and divorce, and in which Jesus made it unmistakably plain that marrying a divorced person is adultery?    This disciple believes it is in recognizing that the Gentile cultures condoned divorce and did not stone adulterous spouses. With this in mind, the Gentile Dr. Luke realized his audience needed blunt clarity, instead of the tongue-in-cheek dryness with which Jesus relished delivering this truth to His original Pharisee audience!    The Pharisees, referring to Deuteronomy 24:3  asked Jesus, “why then did Moses command a husband to give his wife a certificate of divorce and send her away?”   Jesus redirected their twisted inference and their condemning question back to the eternal truth: “It was due to the hardness of your hearts that Moses permitted men to divorce their wife, but from the beginning it was not so!”   He had already asserted in Matthew 19: 4-6 God’s timeless and complete definition of marriage reflecting both complementarity of the genders and unconditional permanence.    The scripture says that this troubled his disciples who came to him afterward in private and said, “If this is the case between a man and his wife, it is better not to marry at all.”    Jesus had just kicked over an idolized Asherah pole, one that was dear to the church of that day!    Is it so different today?

And who was Asherah (or Ashtoreth)?   She was a pagan goddess who, like Baal, was of the heritage of cultures like the Hittites whom God drove out before Israel.    Different cultures in the region worshipped her variously as a consort of Yahweh, of Baal, of a god named Anu, and so forth – the embodiment of serial monogamy, if you will.   Babies, including Hebrew babies, were sacrificed to Baal, representing the abomination of abortion of our day, a culture of utter disrespect for life and personhood in God’s image.    Similarly, covenant marriages are commonly sacrificed to Asherah, consort of Baal, even in the evangelical church, as in Jesus’ day, reflecting a culture of utter disrespect for the very symbol of the Godhead, the Father, Son and Holy Spirit.

Every marriage to the spouse of our youth, until death separates, is an indissoluable  covenant union between husband, wife and Jesus Christ, the eternal Bridegroom.    Each such covenant marriage uniquely creates a sanctified one-flesh entity that cannot be dismembered except violently, damaging both spouses until divinely healed.    Asherah poles were also known as “high places”, phallic symbols in the cultures that worshipped her, and today’s divorce and adulterous remarriage culture, even within the church, is sexual idolatry.    It is a devastating impurity in Christ’s bride who is commanded to be without spot or blemish.    That “woman, Jezebel” whom Jesus refers to in Revelation 2, is in essence, Asherah.    The reference to killing her children in that passage is, in my view at least,  a prophetic reference to the widespread abortion of our day.

As history has shown us, both Catholic and Protestant purported followers of Christ have found various ways to cling to Asherah.    John the Baptist, and then Jesus, paid with their very lives.   Many of us have paid a heavy price for pointing this timeless truth out to secular and church authority.   Many an ordained shepherd has shrunk back from biblical truth because they feared men more than they feared God.    At least one evangelical denomination’s official position paper misrepresents God’s very character by falsely claiming that civil divorce removes Christ’s participation in that “old” covenant  and establishes a “new” covenant in a marriage that Christ in fact has called adulterous.

Am I condemning those who with clean hands and in good faith relied on the misguidance of their denomination and their pastor in remarrying a divorced believer?   No.   Unless, like me, a disciple was warned otherwise by the Holy Spirit yet unlike me, still chose in their heart to disobey, I believe God pours out grace in His sovereignty, temporally blessing that second marriage beyond what the statistics say about their marginal chances of success.    He alone knows hearts; who will be ultimately saved and what works we are called to in this life.   In the godly marriage ministry I’ve supported for many years, God sometimes removes a non-covenant spouse through death or subsequent civil divorce and restores a covenant marriage after decades of civil divorce that was never His will.
All that said, such non-covenant marriages will never be the equivalent of covenant marriages, either morally or spiritually, because they do not have the same underlying  foundation, and because Jesus, (without exception) called them adultery.    They look good temporally, but they still come at the cost of forfeiting the kingdom of God unless they are terminated and acknowledged before God as adultery.

I am saying that the church today is paying with a heavy yoke for disobediently going AWOL in first allowing marriage to be redefined in the 1970’s from God’s definition.    How long before denominational position papers are again “updated” to accommodate homosexual and polygamous “marriages”?   And how does the Church only partially repent?

Standers of every faith tradition, on the other hand are a holy remnant in these last days.   We are the Ezra’s of our day, fasting and praying to rebuild the church spotless again at great human cost, rebuild our ransacked marriages, and set an example that ultimately rebuilds the greatness of our nation under God, turning back His commenced and worsening judgment.    First and foremost, our stand is motivated by a deep burden for the priceless redemption of the soul of our one-flesh covenant partner in the fearful shadow of 1 Corinthians 6: 9-10 and Galatians 6:7.  We are unpopular, especially when we speak out.    When we do so in family law court, we are punished.   When we do so in church, too often we risk cherished friendships.    In our families, we as a group risk our reputations among family members where we tend to absorb blame and hostility  for bucking the anti-biblical norms of our culture, sometimes at the perceived cost of another family member’s “happiness” – we continue to wear the covenant symbol of its eternity,  our wedding ring, in defiance of the civil death certificate issued against our covenant marriage by an amoral county judge.

However, if because of this high emotional price we make the choice to fear man instead of continue to reverence God, we risk our holy anointing, our very saltiness.   FB profile 7xtjw

 

7  Times Around the Jericho Wall |  Let’s Repeal No-Fault Divorce!

www.standerinfamilycourt.com

 

How One Local Church Let A Young Family Down Due to Tainted Denominational Doctrine

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by:  standerinfamilycourt.com

“You are the salt of the earth; but if the salt has become tasteless, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled under foot by men.” – Matthew 5:13

“The fear of man brings a snare, but he who trusts in the Lord will be exalted. “ –  Proverbs 29:25

“But I have this against you, that you tolerate the woman Jezebel, who calls herself a prophetess, and she teaches and leads My bond-servants astray so that they commit acts of immorality and eat things sacrificed to idols.   I gave her time to repent, and she does not want to repent of her immorality.”   – Message to the Church at Thyratira, Revelation 2:20 

 

She was a 30-something never-married daughter in a large and important family in the small congregation.   He was a civilly-divorced father of a young son.   Let’s call them Jack and Jill,  not their real names.   They met online, dated briefly and then moved in together.   Soon Jill was expecting a child whom they learned would be born a special-needs child.    Jack and Jill  were enveloped in the loving, accepting arms of the body of Christ in that fellowship, and somewhere along the way, one of the men led seeker Jack to the Lord.

 

Even though the word of God clearly states that Jack already has a covenant wife we’ll call Jane (Romans 7:2; 1 Corinthians 7:39),  the senior pastor agreed to wed Jack to Jill, probably out of very understandable empathy for the special-needs child about to be born, but also because the official position paper of the denomination set up that expectation of its pastors back in the early 1970’s when it was redrafted to accommodate church members who would be impacted by the legalization of unilateral divorce.

 

This conscientious pastor required every couple getting married in this fellowship to undertake Christ-based premarital counseling.   While there was no indication that this pastor knew about their cohabitation,  by this time there was obvious “probable cause” to ask a few questions in the course of the required sessions, but never did this pastor require Jill and Jack to separate and live apart for a time before the wedding.   There simply wasn’t time if the child was to be born into wedlock.   The official position paper on divorce and remarriage of this denomination  advises extensively on such matters, claiming God “permits” the divorce of covenant spouses on either of two purportedly “biblical” grounds commonly asserted by Protestant denominations, seminaries and national ministries (they all do so while brushing aside the compelling words of Jesus in Luke 16:18,  Matthew 5:19,32 and Matthew 19:6),  This denominational position paper then goes so far as to egregiously claim that God “exits” the original covenant in order to form a “new covenant” with remarriage partners whom Jesus unmistakably said were committing adultery.   My bible says God exits the marriage covenant only when one of the spouses dies.

 

[The Protestant church has traditionally misapplied three scripture passages in an effort to find “biblical grounds” to allow remarriage after a civil divorce:   Deuteronomy 24:1-4,  Matthew 19:9 and 1 Corinthians 7:15.    An honest analysis of context, culture / audience,  and inconsistency with the vast body of clearer scriptures which contradict such interpretation,  makes “biblical grounds” justification pretty tenuous and the inferred leap to remarriage completely unjustifiable.   Discussion deferred to a future post.] 

 

Little is known about the circumstances of Jack’s covenant marriage with Jane, the mother of his young son, or of his manmade divorce from her, a matter Jesus Christ would almost certainly find a pithy way to say is biblically irrelevant in God’s eyes.   (This church and its denomination would say that if Jack and Jane didn’t happen to be believers when they married, and Jack came to the Lord after getting divorced from Jane, he has “biblical grounds” to remarry.)   Nevertheless, a very pregnant Jill walked down the aisle of that church one Sunday, right after services, and legalized her fornication with Jane’s covenant husband Jack, as solemnized by Jill’s pastor.

 

For a while, all seemed to be well in the ongoing household of Jack and Jill.   Jack’s young son was in church regularly with Jack and Jill.  The little girl born to them was as precious as the day is long, a blessing to the entire fellowship.   Jack seemed to be growing spiritually for a couple of years, and he joined the Sunday morning worship team.   Soon another baby was on the way.   However, as Jack grew ever closer to the Lord, it wasn’t long before the wheels all fell off the marriage wagon very suddenly and without warning.   Tragically, the new baby was born into an estranged home.

 

I have to confess to having no firsthand knowledge of exactly what went wrong, other than the external restlessness that came over Jack.   I only know that when God is beginning to lead a man by His spirit from within, things start to be laid bare and it would be unusual after being born again, being sealed on the inside with the living and active Holy Spirit, if Jack’s heart wasn’t drawn back to his covenant wife Jane, with whom he was still under the power of the indissolvable one-flesh relationship and of the covenant presence of God.   Jack may not yet be aware today of what exactly is making him restless.    That may take some time and working through more confusion, but the day of full recognition will eventually dawn for Jack.   Contrary to what this denomination teaches, God’s character is incapable of breaking holy covenant under any circumstances, and when He says He “hates” divorce, He uses a very strong Hebrew word for “hate” meaning violent revulsion, provoking retribution.    God actively fights for covenant marriages, and man’s divorce decree is meaningless to Him unless it is rectifying the civil legalities of an immoral subsequent union.

 

Meanwhile, it seems doubtful that a brand new believer,  hungrily digging deep into the word of God, and being discipled by the men in the church who are (wrongly) counseling him that his current non-covenant marriage is the righteous union, wouldn’t become very spiritually confused if it was actually the powerful Holy Spirit pushing him from within, toward reconciliation with his covenant wife as a wholesome and necessary milestone on his discipleship journey.    Yet the church members here would paint this move of God as “fresh sin”,  instead of redemptive repentance, because they fundamentally misunderstand covenant and how profoundly the marriages of our youth symbolize the Godhead in God’s design.   Nowhere would the pastor’s enabling role in cementing this broken family situation ever be called into question unless the Holy Spirit convicts this pastor’s heart supernaturally.

 

Though the wheels fell off Jack’s non-covenant marriage wagon, I pray that the spirit of God miraculously holds the wheels on Jack’s discipleship wagon, and that the Lord will send him a godly mentor who harbors no mistaken theology or conflict of interest.

 

After a brief stand, Jill chose not to stand in the way of a civil divorce.   It was wise and profitable for her to let go of the husband who was never rightfully hers, despite the children born from him.     I pray separately for her, that God will provide abundantly for her and the little girls, and in right timing, send her a godly, never-married or widowed husband after first preparing her heart to win that husband God’s way (instead of the world’s way which too often includes sexual entrapment).    I pray that Jack will still be the dad his little girls deserve, and if he reconciles with his covenant wife, God will give Jane a big heart for them.

 

I pray a misled and mis-taught pastor will learn from his part in this very brief marriage.   Even so,  it hasn’t been long since he again married an older widow in the fellowship to somebody else’s covenant husband on denominationally-contrived “biblical grounds” (i.e., that an estranged wife obtained a man-made civil divorce in order to legalize her adultery, and the discarded Christian husband was unwilling to take a biblical stand as a modern-day “Hosea”).   But what did Jesus say?    Luke 16:18 “ …and the one who marries a [spouse] who has been divorced from a [spouse] commits adultery.”    Jack and Jill’s divorce is an actual picture of the only true biblical grounds for divorce, and divorce that requires either celibacy while Jane is alive, or remarriage only to Jane.   Jill is scripturally free following her civil divorce to marry a never-married or widowed man, but not another divorced man.

 

There is a very small remnant of pastors out there who take God at the fullness of His word and in the fullness of His unchanging character.    Some of them minister under the same unscriptural denominational doctrine as this particular pastor, but they shepherd with biblically-correct conviction, elevating the truth, as it comes from the Holy Spirit, over any denominational mandates that conflict with the direct and plain word of God.   They ask all the right discerning questions when approached to do a wedding.   They flatly decline to solemnize any wedding that Jesus would call adultery according to Luke 16:18.    When otherwise biblically-eligible couples are cohabiting, they require them to separate for an agreed time, to denounce, repent and refrain from fornication, preferably moving in with people who will hold them accountable during this period until the wedding.    If the relationship is adulterous, that is, if either partner has the husband or wife of their youth still living, the couple is counseled to permanently sever and seek to be reconciled to their covenant partners, honoring their marriage vows in celibacy until the Lord intervenes and makes that possible.   Unrepentant fornication and adultery is still dealt with by biblical church discipline in these select few local congregations for the sake of the souls of those involved and all those watching.   These pastors understand deeply that violation of covenant marriage vows is spiritually lethal to the witness of the entire congregation (loss of “saltiness”) and to the next several generations of the impacted        famil(ies) , due to the evil soul-ties created.

 

None of this is easy or popular, but Standerinfamilycourt believes dealing biblically with sanitized adultery is what is going to be required to restore God’s blessing, favor and protection to His church and our nation, turning back the twin threats of virulent Islam and hostile atheism that are steadly leaching away the democracy and liberty God once gifted to our nation.     A liberal pagan Federal judge went so far as to call out this permissive hypocrisy  in his ruling which overturned Idaho’s homosexual marriage law  (Latta v. Otter, 9th Circuit Court of Appeals, October 7, 2014):  “If defendants [Governors of Idaho and Nevada] really wished to ensure that as many children as possible had married parents, they would do well to rescind the right to no-fault divorce, or to divorce altogether.  Neither has done so.”    Jesus would concur.

 

When God allowed the Assyrians and Babylonians to invade / exile Israel and Judah,  it wasn’t because of the widespread sin of the people that caused Him to finally lose His divine patience.   It was the failure of the priestly class to lead righteously, or to confront and lay hold of their absolute authority under God to eradicate that widespread sin, instead of becoming complicit in it.   Church leadership failed to function as the purifying authority He expects.   The devastating loss of the kingdom and self-rule was God keeping the adverse half of His conditional promises in Deuteronomy 28.

 

Standerinfamilycourt believes what we are seeing today in our utter defeat as the body of Christ goes up against the violent, demonic cultural and international forces, is a repeat of this very dark chapter in Israel’s history as a nation.    I’m being blunt because I believe there is still time for the church in the U.S. to do something about it, after repenting from her heart and on her face before the God of Angel Armies.

In a recent broadcast, women’s discipler Nancy Leigh DeMoss  of the ministry Revive our Hearts.com captured very powerfully the issues around a church remaining faithful under circumstantial pressure and potential legal barriers; full-on obeying God’s word,  not neglecting church discipline to purge biblical disobedience in the body of Christ if we want to win battles that are too big for us against physical and spiritual foes.   The fear of man paints such things as “private matters” but God, whom we ought to be fearing more than we fear the opinions or retribution of man,  has a very different opinion!

https://www.reviveourhearts.com/radio/revive-our-hearts/door-hope/

In dire times like these, the biblical heroes of old always confessed their nation’s sin as if it was their own, and vicariously bore the shame of that corporate sin as if they personally deserved the shame.    They were rewarded with a mighty move of God on their nation.  Examples are found in Daniel, Moses, Nehemiah and Ezra, among others.    Ezra, the quiet, studious prophet who led the successful rebuilding of the demolished temple of God, found out while on his face before the Lord that he needed first to purge all of the immoral and prohibited marriages within the fellowship before the Lord would be with them in their appointed, anointed task of rebuilding the temple.   His fasting prayer seems an appropriate wrap-up to this post….while being careful to point out that in God’s eyes, the only legitimate function for civil divorce is to correct biblically-unlawful marriages:

EZRA Chapter 9

[…and I fell on my knees and stretched out my [c]hands to the Lord my God; 6 and I said, “O my God, I am ashamed and embarrassed to lift up my face to You, my God, for our iniquities have [d]risen above our heads and our guilt has grown even to the heavens. 7 Since the days of our fathers to this day we have been in great guilt, and on account of our iniquities we, our kings and our priests have been given into the hand of the kings of the lands, to the sword, to captivity and to plunder and to [e]open shame, as it is this day. 8 But now for a brief moment grace has been shown from the Lord our God, to leave us an escaped remnant and to give us a peg in His holy place, that our God may enlighten our eyes and grant us a little reviving in our bondage. 9 For we are slaves; yet in our bondage our God has not forsaken us, but has extended lovingkindness to us in the sight of the kings of Persia, to give us reviving to raise up the house of our God, to restore its ruins and to give us a wall in Judah and Jerusalem.

10 “Now, our God, what shall we say after this? For we have forsaken Your commandments, 11 which You have commanded by Your servants the prophets, saying, ‘The land which you are entering to possess is an unclean land with the uncleanness of the peoples of the lands, with their abominations which have filled it from end to end and with their impurity. 12 So now do not give your daughters to their sons nor take their daughters to your sons, and never seek their peace or their prosperity, that you may be strong and eat the good things of the land and leave it as an inheritance to your sons forever.’ 13 After all that has come upon us for our evil deeds and our great guilt, since You our God have requited us less than our iniquities deserve, and have given us an escaped remnant as this, 14 shall we again break Your commandments and intermarry with the peoples [f]who commit these abominations? Would You not be angry with us [g]to the point of destruction, until there is no remnant nor any who escape? 15 O Lord God of Israel, You are righteous, for we have been left an escaped remnant, as it is this day; behold, we are before You in our guilt, for no one can stand before You because of this.”

 

As was the case with Ezra’s fellowship, compromise and outright disobedience by church leadership to God’s clear instructions can be messy and ugly to clean up before watching worldly eyes,  but  this still does not let our church leadership off the hook for carrying through with the cleanup, nor does it justify that the immorality remain hidden, because it is a fallacy that it will remain hidden.    Cleanup is the unavoidable cost of restoring both the integrity and Spirit-led potency (salt and light) among the culture that God expects of His church, and especially of its leadership.    Ezra’s fellowship readily obeyed because they saw exactly what was at stake in the survival of Judah as a nation.    There was an ugly, public sending away (restitutional divorcing)  of over one  hundred pagan wives and their children that probably caught immense cultural “flak” among the nations from whence those wives originated–flak that would far exceed anything the church would likely experience from an equivalent move today.    The bible tells us in Ezra chapter 10 that this sending away included 17 pastors’ wives,  6 church board wives, a worship leader’s wife and 87 wives from the rest of the congregation and all their children.    It would have been far better to obey God upfront;  to not have the massive cleanup to face at the cost of public scandal / church shrinkage.    Nevertheless, the nation of Judah fully and promptly embraced the publicly painful program of restitution and repentance — and their Divine reward was the dramatic healing of their land for ceasing and purging all life ways which misrepresented God in His holy, sacred covenant with all of them (and with all of us) .  Neither is God likely to give the American church a “pass” on this one.

 

Related post: Rev. Al Mohler

7 Times Around the Jericho Wall | Let’s Repeal No-Fault Divorce

www.standerinfamilycourt.com

IN DEFENSE OF MARRIAGE

D Wingfield SF

by Dennis Wingfield of Rejoice Marriage Ministries

This past week, I was chided for only sharing 90% of my marriage restoration story. I was really taken aback by the comment. My marriage difficulties have been an open book. I have shared from my heart for 15 years, often reliving the pain of our divorce. The very first Standing Firm devotional came out on October 2, 1999. This was the very day that my wife and I together, after our marriage was restored, witnessed the marriage of our only daughter. I have been challenged to share the last 10% of my story. I pray that God will use all that I say for His glory and for your benefit so that you may believe all that God has to say to you.

Blessed are those whose ways are blameless, who walk according to the law of the Lord. Blessed are those who keep his statutes and seek him with all their heart—they do no wrong but follow his ways. You have laid down precepts that are to be fully obeyed. Psalm 119:1-4

You see, dear Stander, Satan is not pleased with those who stand for the truth, beauty and goodness of God’s plan for marriage. If he cannot destroy us, he will go after our children. Satan was not pleased with my stand for the healing of my marriage. Satan was not pleased with the miracle that God performed in raising my marriage from the dead. Truth be told, neither is he is pleased with your stand. He will attack you with everything he has. Marriage is good in the eyes of the God and Satan wants to destroy it. Standing is hard. There is no easy road to marriage restoration. It is not for the faint of heart. But Jesus is Lord and He is bigger than any of these problems. He brings victory from defeat. When you stand firm on the commands and promises in God’s Word, miracles happen, today, here and now.

Now, to borrow American radio icon Paul Harvey’s line, here is “the rest of the story”…

When Therese and my daughter came home in May 1998, Therese was still civilly married to another man. We sold our family home and purchased a bigger house near where our daughter was attending high school. Therese and I lived in separate bedrooms, like brother and sister, since her second union was not legally dissolved. During the next two years, our reunited family shared the marriage of our only daughter and the birth of our first grandchild. My daughter, son-in-law and grandson lived with us so they could save money for their first house. It was awesome having a newborn in our home again. Therese and I only had one child and I wanted more. Being able to share so closely in the life of our new grandchild was a very special time for us.

Two years after Therese came home, she was experiencing difficulty negotiating the stairs to the upper level of our home. Therese taught aerobics for 20 years and having shortness of breath was unusual. Tests revealed that scar tissue from cancer radiation she received as a teenager was constricting the function of her heart and one lung. On May 8, 2000, Therese went into the hospital for surgery to remove the scar tissue. The operation was unsuccessful and Therese spent the last four months of her life in the hospital.

Two days after Therese entered the hospital, the divorce to the other man was finalized. On the same day, the daughter of this man lay dying in the same ICU, just a few doors down from my wife. She had been struck by a tree that was being cut down after a severe thunderstorm. God gave me the opportunity to pray with this man that night. His first wife had died from brain cancer. Life is hard, dear Stander. The other person in your wife’s life is also a broken human being trying to fill the gaping hole in his heart with worldly pursuits that will never satisfy. Only God can fill the God-sized hole in every human heart. Pray for the other man who is also in need of God’s mercy.

After my wife’s death, I received no support from family or friends in grieving the loss. I was told countless times “She wasn’t your wife, so why don’t you just get over it?” I could accept Therese’s death. But I could not accept the worldly view of our marriage, that I was somehow deranged for believing in the sanctity and permanence of marriage. Therese and I never had a chance to remarry in the eyes of the world. However, in God’s view, we were still married. Just because Therese ignored our covenantal marriage for a season does not mean that it ceased to exist. A civil divorce had no effect on our marriage in the eyes of God.

God created marriage; man created divorce. I did not have the opportunity to “remarry” Therese. In the end, it didn’t matter except to those who do not understand God’s view of the marriage covenant. God knew I was married and His opinion is the only one that matters.

Then Jesus said to them, “Give back to Caesar what is Caesar’s and to God what is God’s.” Mark 12:17

Being a visual person (engineer by training), I made the following graphic to show our marriage in the eyes of God and society. Also shown are what God has to say about marriage and divorce from Holy Scripture. God said it; I believe it. I stand for God’s truth about marriage.

100414 devo

God alone is the Creator of marriage and the laws that govern it. Since the dawn of creation, God designed marriage to be permanent, exclusive and fruitful (Gen 1:28, 2:24; Mt 19:5; Mk 10:9). Moses permitted divorce and remarriage as a concession to the sinfulness of Israel under the Old Covenant (Deut 24:1-4). It is clear: divorce is contrary to God’s will and plan for marriage: “I hate divorce, says the Lord” (Mal 2:16). Since it is forged by God Himself, it cannot be broken by any authority, civil or religious.

Divorce and remarriage are prohibited in the New Covenant instituted by Jesus by His very death on the cross. Why is Jesus’ teaching on marriage, divorce and remarriage such a source of controversy among Christians? To divorce and remarry is to commit adultery. Jesus says, “Whoever divorces his wife, except for unchastity, and marries another, commits adultery” (cf. Mt 5:32). What? You say that your Bible says, “except for adultery.” The Greek word used in the Septuagint porneia, means “unlawful marriage” or incest. This word is used two other times in the New Testament, both referring to incest. (To understand biblical text, all of Scripture must be taken in account when analyzing the meaning the original author intended.) To divorce in this situation does not break a true marriage because a valid marriage never existed in the first place. Do you doubt what God has said about marriage, divorce and remarriage in His Word? Who is man to deny or change what God has clearly laid out in Sacred Scripture? Jesus says, “Why do you doubt?” (Mt 14:31). Yes indeed, why do so many doubt God’s Word on marriage?

So this is the other 10% of my story, dear Stander. I have laid it all out for you. Undoubtedly, some will take offense at what I have written. So be it. God said it; I believed and obeyed it. Who am I to go against God’s Word? In the end, God blessed me with a restored marriage. And I am forever thankful for that. In closing, I offer one more scripture passage to encourage you:

Seek the Lord while he may be found; call on him while he is near. Let the wicked forsake their ways and the unrighteous their thoughts. Let them turn to the Lord, and he will have mercy on them, and to our God, for he will freely pardon. “For my thoughts are not your thoughts, neither are your ways my ways,” declares the Lord. “As the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts. As the rain and the snow come down from heaven, and do not return to it without watering the earth and making it bud and flourish, so that it yields seed for the sower and bread for the eater, so is my word that goes out from my mouth: It will not return to me empty, but will accomplish what I desire and achieve the purpose for which I sent it. You will go out in joy and be led forth in peace; the mountains and hills will burst into song before you, and all the trees of the field will clap their hands. Instead of the thornbush will grow the juniper, and instead of briers the myrtle will grow. This will be for the Lord’s renown, for an everlasting sign, that will endure forever.” Isaiah 55:6-13

May God’s will be done in your life and your marriage.

dennis_sig

 

Divorce — The Scandal of the Evangelical Conscience

by Dr. Albert Mohler, Southern Baptist Theological Seminary

Evangelical Christians are gravely concerned about the family, and this is good and necessary. But our credibility on the issue of marriage is significantly discounted…

[Downloadable PDF]Wedding Cake Pulverized

Mark A. Smith, who teaches political science at the University of Washington, pays close attention to what is now commonly called the “culture war” in America. Though the roots of this cultural conflict reach back to the 1960s, the deep divide over social and moral issues became almost impossible to deny during the late 1970s and ever since. It is now common wisdom to speak of “red” states and “blue” states and to expect familiar lines of division over questions such as abortion and homosexuality.

In the most general sense, the culture war refers to the struggle to determine laws and customs on a host of moral and political issues that separate Americans into two opposing camps, often presented as the religious right and the secular left. Though the truth is never so simple, the reality of the culture war is almost impossible to deny.

And yet, as Professor Smith surveyed the front lines of the culture war, he was surprised, not so much by the issues of hot debate and controversy, but by an issue that was obvious for its absence — divorce.

“From the standpoint of simple logic, divorce fits cleanly within the category of ‘family values’ and hence hypothetically could represent a driving force in the larger culture war,” he notes. “If ‘family values’ refers to ethics and behavior that affect, well, families, then divorce obviously should qualify. Indeed, divorce seems to carry a more direct connection to the daily realities of families than do the bellwether culture war issues of abortion and homosexuality.”

That logic is an indictment of evangelical failure and a monumental scandal of the evangelical conscience. When faced with this indictment, many evangelicals quickly point to the adoption of so-called “no fault” divorce laws in the 1970s. Yet, while those laws have been devastating to families (and especially to children), Smith makes a compelling case that evangelicals began their accommodation to divorce even before those laws took effect. No fault divorce laws simply reflected an acknowledgment of what had already taken place. As he explains, American evangelicals, along with other Christians, began to shift opinion on divorce when divorce became more common and when it hit close to home.

When the Christian right was organized in the 1970s and galvanized in the 1980s, the issues of abortion and homosexuality were front and center. Where was divorce? Smith documents the fact that groups such as the “pro-traditional family” Moral Majority led by the late Jerry Falwell generally failed even to mention divorce in their publications or platforms.

“During the 10 years of its existence, Falwell’s organization mobilized and lobbied on many political issues, including abortion, pornography, gay rights, school prayer, the Equal Rights Amendment, and sex education in schools,” he recalls. Where is divorce — a tragedy that affects far more families than the more “hot button” issues? “Divorce failed to achieve that exalted status, ranking so low on the group’s agenda that books on the Moral Majority do not even give the issue an entry in the index.”

But the real scandal is far deeper than missing listings in an index. The real scandal is the fact that evangelical Protestants divorce at rates at least as high as the rest of the public. Needless to say, this creates a significant credibility crisis when evangelicals then rise to speak in defense of marriage.

As for the question of divorce and public law, Smith traces a huge transition in the law and in the larger cultural context. In times past, he explains, both divorce and marriage were considered matters of intense public interest. But at some point, the culture was transformed, and divorce was reclassified as a purely private matter.

Tragically, the church largely followed the lead of its members and accepted what might be called the “privatization” of divorce. Churches simply allowed a secular culture to determine that divorce is no big deal, and that it is a purely private matter.

As Smith argues, the Bible is emphatic in condemning divorce. For this reason, you would expect to find evangelical Christians demanding the inclusion of divorce on a list of central concerns and aims. But this seldom happened. Evangelical Christians rightly demanded laws that would defend the sanctity of human life. Not so for marriage. Smith explains that the inclusion of divorce on the agenda of the Christian right would have risked a massive alienation of members. In summary, evangelicals allowed culture to trump Scripture.

An even greater tragedy is the collapse of church discipline within congregations. A perceived “zone of privacy” is simply assumed by most church members, and divorce is considered only a private concern.

Professor Smith is concerned with this question as a political scientist. Why did American evangelicals surrender so quickly as divorce gathered momentum in America? We must ask this same question with even greater urgency. How did divorce, so clearly identified as a grievous sin in the Bible, become so commonplace and accepted in our midst?

The sanctity of human life is a cause that demands our priority and sacrifice. The challenge represented by the possibility (or probability) of legalized same-sex marriage demands our attention and involvement, as well.

But divorce harms many more lives than will be touched by homosexual marriage. Children are left without fathers, wives without husbands, and homes are forever broken. Fathers are separated from their children, and marriage is irreparably undermined as divorce becomes routine and accepted. Divorce is not the unpardonable sin, but it is sin, and it is a sin that is condemned in no uncertain terms.

Evangelical Christians are gravely concerned about the family, and this is good and necessary. But our credibility on the issue of marriage is significantly discounted by our acceptance of divorce. To our shame, the culture war is not the only place that an honest confrontation with the divorce culture is missing.

Divorce is now the scandal of the evangelical conscience.

Could We Ever Get the “No-Fault” Genie Back Into the Bottle?

genie-bottleBy Standerinfamilycourt.com

This blogger has a new companion Facebook page Unilateral Divorce is Unconstitutional.   Like anyone advocating for an unpopular-but-just cause, I’m acquainted with many like-minded men and women who believe God created marriage only, and man / Satan created the dissolution of marriage, in utter rebellion against God.   Those of us who are “divorced” in men’s eyes from the husband or wife of our youth, are still very much married in God’s eyes, since He’s the party who will never exit a covenant union nor allow a non-covenant relationship to prosper.   Men and women who have been standing for years, are believing God for the restoration of their stolen and ruptured marriages.

Note:  standerinfamilycourt.com  recognizes that the remainder of this post may offend some Christians and others who are in subsequent civil marriages following a civil divorce, and may offend some pastors who have officiated these unions under the official but errant policy or position of their church body.    Our intent is not to offend or judge – the Protestant church has taught an unbiblical doctrine on this matter ever since the Reformation, which has gone mostly unchallenged.   As Jesus himself directly pointed out to an offended crowd, Judaism’s similar error goes all the way back to the days of Moses.   We apologize for the emotionally distressful impact of what we have to say, but not for speaking the truth of God that others need to hear for the good of society as a whole.    Our prayer is that individuals in that situation would hear from the Holy Spirit on this matter and that pastors whose practice is to officiate adulterous remarriages (where a covenant spouse is still living, born again or not, remarried or not) would repent before God for offending an unbreakable covenant to which the Lord of Hosts, the God of Angel Armies remains a party, regardless of any godless act of fallen human government.

One of the hopes for both this blog and for the facebook page is that our constitutional challenge case would develop a following and possibly even build to a class of Illinoisans with a direct common interest in the outcome of this case.   What if my prodigal suddenly repents in the middle of the proceedings?   God is in control, and is ardently pursuing him!   If there were multiple parties with legal “standing” to our constitutional challenge, the cause shouldn’t die or the case become moot if marriage reconciliation occurs for one family or another who come along as a party to the case.   There is no question that such an event must take priority over any other cause – wholeness in our families is just too irreplaceable and impacts too many generations to forgo for any public cause. Then, too, winning this battle in Illinois would only mean the same thing would need to happen in 49 other states plus the District of Columbia, since there’s no national fix to this national tragedy.  God needs to raise up many others with the gutsy resolve to walk the very expensive and emotionally-draining, lonely path He assigned to me in this state.

 

So I’ve been pondering why fellow standers seem mostly reticent to embrace the overthrow of unilateral divorce in the courts?   One possibility that occurred to me is the covenant husband or wife of their youth has entered into a non-covenant marriage with an adultery partner.   Is it possible that many standers fear that if the law changes, their spouse will not be able to exit that adulterous civil contract?

 

The husband of my youth is also under duress to marry the other woman now that he has obtained his “piece of paper”,  so I’ve definitely wrestled with this issue myself.   He’s being compelled to legalize his adultery with someone who has been divorced for some 30 years and who has grandkids just like we have grandkids from our 40 year covenant marriage.   Standers are spiritual warriors who have the audacity to pray that the 30 years of divorce will be bridged and that prodigal spouses in that other family will exit their adultery and allow God to restore their covenant marriage according to His will and way.   I recently shared on Unilateral Divorce is Unconstitutional a glorious story about God doing just that, restoring a marriage after 28 years of divorce!   – “The things which are impossible with men are possible with God.” Mark 10:27

 

This last nugget from the word of God is why I came to understand that I mustn’t fear that what’s good for the country as a whole might work out badly for my particular family, should the Lord remove the profuse thicket of (prayed-in) Hosea style thorn bushes currently restraining my prodigal from legalizing his adultery.   The spiritual battle of standing for restoration of a covenant marriage has always been about fighting on one’s knees, and this dilemma is just another aspect of the same.

 

We must understand that the falsehood we’ve been sold as “no fault” divorce is actually a one-way street that in reality amounts to unilateral divorce – the two are always mentioned interchangeably but are in no way the same.   My prayer is that the overthrow of this divorce mill regime will eliminate unilateral divorce, but preserve a true “no fault” option available by mutual petition only.   Where there’s no mutual petition, the party seeking the divorce will have to prove traditional fault.   Yes, this will likely make it harder, slower and costlier than it is today to get out of some non-covenant marriages, but there are several possibilities for the God of all creation to move and overcome such circumstances:

(1) there may be some kind of substantial abusive behavior in a home built on such a shabby foundation which included premarital adultery, such that there would be provable cause-based grounds

(2) God will reignite the eros, phileo and agape between the adultery partner and their own covenant spouse, in response to our prayers for their family, such that there develops a mutual “no-fault” agreement to exit the non-covenant marriage

(3) since repeal of unilateral divorce would be a slow state-by-state process, the Lord might move the non-covenants to another state where unilateral divorce is still available

(4) in His sovereignty, God removes the life of an interloping non-covenant partner. (God spells divorce “D-E-A-T-H”.)

 

Even in the natural, the outlook for an adulterous remarriage, or any second or subsequent marriage for that matter, is not so good.  If a 40 year lifetime of shared pursuits and experiences can be so easily discarded, what’s the prognosis for a so-called “significant other” who wasn’t quite significant enough not to be lied to, hidden from family and cheated on over a period of years?   How much trust, security and confidence could there be in a relationship that was birthed in selfishness, theft and treachery?

 

“Everyone who hears these words of Mine and does not act on them, will be like a foolish man who built his house on the sand. The rain fell, and the floods came, and the winds blew and slammed against that house; and it fell—and great was its fall.”   Matthew 7:26-27

 

God has been working in me uniquely and individually to believe Him in all circumstances that there’s no way He will promise and not fulfill (Numbers 23:19), even at the most hopeless points in the journey – when I’ve been losing in court, and treated as the wrongdoer by the human judge, slandered in a shrill chorus by both that judge and opposing counsel.   And when to my dread, I can’t avoid enraging the man I love and escalating the conflict with every new development in this long contest of spiritual wills.   God still leads me beside the still waters as promised, and will prepare a table before me in the presence of my enemies (abundant vindication), in His timing and His orchestration.

It took time and much grief to get the nation into this messy situation in the first place.  Purging this evil from our society is also going to be messy, but before a holy God, we really have no choice.    He will pour out sufficient grace to get us all through it, glorifying Himself beyond all we could ask or imagine.   He is able.

7 Times Around the Jericho Wall | Let’s Repeal No-Fault Divorce

www.standerinfamilycourt.com

 


 

 

Let's Repeal No-Fault Divorce!