Then two women who were harlots came to the king and stood before him. The one woman said, “Oh, my lord, this woman and I live in the same house; and I gave birth to a child while she was in the house. 18 It happened on the third day after I gave birth, that this woman also gave birth to a child, and we were together. There was no stranger with us in the house, only the two of us in the house. This woman’s son died in the night, because she lay on it. So she arose in the middle of the night and took my son from beside me while your maidservant slept, and laid him in her bosom, and laid her dead son in my bosom. When I rose in the morning to nurse my son, behold, he was dead; but when I looked at him carefully in the morning, behold, he was not my son, whom I had borne.” Then the other woman said, “No! For the living one is my son, and the dead one is your son.” But the first woman said, “No! For the dead one is your son, and the living one is my son.” Thus they spoke before the king.
Then the king said, “ The one says, ‘This is my son who is living, and your son is the dead one’; and the other says, ‘No! For your son is the dead one, and my son is the living one.’” The king said, “Get me a sword.” So they brought a sword before the king. The king said, “Divide the living child in two, and give half to the one and half to the other.” Then the woman whose child was the living one spoke to the king, for she was deeply stirred over her son and said, “Oh, my lord, give her the living child, and by no means kill him.” But the other said, “He shall be neither mine nor yours; divide him!” Then the king said, “Give the first woman the living child, and by no means kill him. She is his mother.” When all Israel heard of the judgment which the king had [o]handed down, they feared the king, for they saw that the wisdom of God was in him to [p]administer justice.
– 1 Kings 3:16-27
Back in biblical times, sons were a big deal, even to “ladies of the night”, because sons were a means of longterm survival if there was no husband in the picture. It was on this basis that Judah’s widowed daughter-in-law repaid his treachery toward her by masquerading as a prostitute to get him to impregnate her, and when it was all said and done, he remarked that she was more righteous than he (duh!) Anyone who has been to “family court” knows that not much has changed: sons and daughters often translate into cash flow of varying reliability, courtesy of the court, for some women, and a few men as well, not to even mention some abusive state entities. It’s understandable, then, that the parent who’s ordered to provide the cash flow would so much rather have parenting time instead. Who can blame them? Given that the states also get Federal payola in the form of Title IV-D payments for collecting those child support payments, we now have those babies being divided three ways in “family court”, instead of in half as proposed in Solomon’s court.
There are lots of videos out there describing this ugly underbelly of Big Divorce, a $100 billion per year industry, that additionally costs state and Federal taxpayers another $100+ billion each year in transferred social costs from unilateral “no-fault” forced divorce laws. While we pointedly disagree with some of the spelling, and the conclusion, the facts and statistics are well-presented in this expose‘.
Trust us when we say that our empathies are always with the innocent Respondent who was forced into “family court” against their will and conscience, when they never did anything to harm their children or family. The typical situation:
Connie Covetous marries Billy Beergut, both previously single, but perhaps they were involved premaritally or cohabited first. Connie finishes school, has a couple of kids, and goes to work in a job making around what Billy makes. It’s still not enough to keep up with HGTV and the Travel Channel, and Billy doesn’t feel compelled to climb the economic ladder to make enough for upward mobility. She’s exhausted. He’s enjoying their kids and his hobbies. Connie starts complaining about Billy to a male coworker she admires, who is climbing the ladder and doing all the things to improve himself that she wishes Billy were doing. The male colleague complains back about his wife who “is taking him for granted”. The two become involved and promise each other to divorce their respective spouses. Under our legal system, it doesn’t matter whether or not those now-surplus spouses consent from the curb. The unilateral petitions will be granted 100% of the time, and a reason doesn’t have to be given. Neither discarded spouse does consent, so Billy is dragged into court, and he’s ordered to pay child support and become a part-time father, by an imperious “black-robe” perched above him. Now Connie’s household income is four times his, and he’s evicted from the family home to boot. Close to 70% of unilateral divorce petitions are filed by women in the United States, as even the divorce attorneys tell us. Only two states require mutual consent for “no-fault” divorce grounds, and technically only one state, Mississippi, has laws that don’t eventually enable a forced divorce against the consent of an innocent partner.
Is mandated 50-50 shared parenting really in the best interest of the child? That depends. Is it right for even 1% of the children’s time to be spent under Connie’s adulterous roof? Arguably, not! The trauma of remarriage has been shown in studies to be even worse for child outcomes than just the divorce, if the children are exposed to the legalized adultery partner. If Billy B. becomes a “stander”, and does not remarry or take on a girlfriend, the childrens’ outcomes will be better than if both parents remarry and are materially well off, no matter how little he’s allowed to see the kids. The kids will see the day-in, day-out moral example their father sets in honoring his marriage vows in the most difficult of circumstances, i.e., immoral civil paper ordering him not to honor those vows to protect and cherish. If, on the other hand, both parents are living in some form of state-licensed or unlicensed adultery, and that’s the forward plan, neither home is any better than the other for the kids, and they will be raised to believe adultery is an unavoidable cultural norm, that nothing in life is that reliable, and they will probably even avoid marriage as adults, having the next generation of kids out of wedlock.
If we go back to 1968 and earlier, we didn’t have these societal issues to any meaningful degree because we had fault-based custody decisions. That system worked well, and the reason it did has already been explained. That system was also much cheaper for the taxpayers of the day (some grandparents will actually remember when we used to balance our state and Federal budgets), and it helped our constitutional republic to thrive because we always raised a majority of solid, moral citizens in sufficient numbers to sustain it. Today that’s rapidly breaking down into cries for socialism among the children of this regime – as if unilateral, forced divorce isn’t already socialism, but clearly, blanket 50/50 shared parenting isn’t the answer from the sociological perspective. It’s only one more layer of socialism, transferring resources from the virtuous to the less virtuous on both a micro and macro level. (“standerinfamilycourt” is only coincidentally in agreement with the legal vultures of the “family court” regime on this one issue. Hopefully that won’t happen again.)
Let’s now look at it from the fundamental rights perspective, and the longstanding legal precedents that have come down under the Bill of Rights. The growing number of shared parenting activists out there are correct that there are due process and equal protection issues involved here, under the 14th amendment. But it’s not necessarily because they aren’t given the same amount of parenting time as the custodial parent, unless both parents are guilty of some equally grievous infraction against the marriage, the safety of the home, or the moral development of the children. In fact, the guy in the video is technically arguing against his own core argument, in a sort of laughable double-speak. For example, at ~5:30 minutes he says,
“creation of the ‘best interest of the children’ state statutes was unconstitutional! And a lie. They are vague value judgements (sic) and cannot be used until after harm to a child has been proven.”
On the contrary, SIFC would humbly propose that the mere filing of a unilateral divorce petition on “no-fault” grounds is prima facie evidence of harm to the child, as well as to grandchildren, both born and unborn. Under those circumstances, it should be a rebuttable presumption that the Petitioner(s) should not get more than supervised visitation, and no overnights, or whatever differing arrangement they mutually agree with the other spouse. That’s equal protection under the law, and the “best interest of the child”, friends. (Sword held at a respectful and safe distance from the baby.) SIFC does agree that the principle of Parens Patriae ~7:10 is definitionally incompatible with “no-fault” because an asserted fault must be established for this power of the state to apply, and that it has been rampantly abused by state courts, which are acting ministerially for legislatures who enacted the entire gamut of “no-fault” laws (not just grounds statutes) unconstitutionally.
The looting of the system evolved over time, escalating dramatically in the 1980’s. The violation of civil rights and constitutional precedent occurring at the first hearing, which this gentleman refers to ~8:10 actually consists of reducing the parental authority of the non-filing spouse below 100% unless there’s some fault basis! And the burden should be on the Petitioning side to prove this under the normal standards of evidence. On the other hand, even if it’s 50/50, the innocent spouse’s civil rights are already being violated by 50% – half the maimed, spiritually dead baby, so to speak. The constitutional issue this gentleman speaks of still remains under his split-the-baby approach, whether he’s being deprived of 50% of this parental sovereignty or 90% of it. Admittedly, 50% is financially less burdensome than 90% in terms of child support, but that’s really a separate property-taking issue, which is also better-adjudicated under a fault-basis. Under a proper repeal of non-consensual divorce on “no-fault” grounds, the divorce simply would not be granted unless the parents came to binding terms on all such matters so that nobody is forfeiting, nor being deprived of, their fundamental 14th amendment protections.
To be sure, most of the proposed legislation before legislatures in many states call for a “rebuttable presumption” that this is in the child’s best interest, something that is likely to prove to be utterly meaningless “window dressing” in practice, given the rampant judicial corruption throughout the family court system, and the high hurdles to court access that most of us experience, should the need arise to rebut the presumption. This will be a mere band-aid on a pustulent boil that needs full lancing and draining. It appears that the industrial family law machine and its lobbyists are somewhat split on the issue, looking as they always do through their primary lens: impact on longterm fee revenue. A few firms embrace it, realizing that nothing is ever really final. Most stand vehemently opposed, proving that pushing through forced divorces quickly, then litigating over children and support collections for years thereafter is the optimal business model. We should keep an eye on the trend in state enactment threat, those of us who hope to abolish non-consensual “no-fault” decrees altogether. Strategically, in the face of enactment of a law that has pretty strong public sympathy, as 50/50 shared parenting has, and seems inevitable — as a matter not of if but when, might there come a day when under those changed circumstances, we could start to persuade the “family law” lobby that forced faultless divorces are no longer in their business interest? Are they aware from their own market research that 80% of unilateral “no-fault” divorces in the U.S. aren’t really mutual, nor over “irreconcilable differences” other than adultery or the desire to pursue adultery legally?
“standerinfamilycourt” is aware that this post is not going to sit well with those who are already-divorced and not looking back, possibly “remarried”, strapped with child support payments and either alienated from their children, or allowed too little time with them. That sucks. Unfortunately, it boils down to the same choice you would have made for their sake if you were civilly still in that marriage. There would be no one on the side, for their sake, with or without the subsequent civil paper condoning it. You’d be on your knees taking your complaint to the Lord about any and all barriers to your being the parent He appointed you to be. You’d be sacrificing and laying down your life in order to raise them right, since you only get one shot at it. The Lord would see this and, in His time, move mountains in your behalf.
Here’s what the Righteous Judge says about the best interest of the child:
And whoever receives one such child in My name receives Me; but whoever causes one of these little ones who believe in Me to stumble, it would be better for him to have a heavy millstone hung around his neck, and to be drowned in the depth of the sea. Woe to the world because of its stumbling blocks! For it is inevitable that stumbling blocks come; but woe to that man through whom the stumbling block comes!
“If your hand or your foot causes you to stumble, cut it off and throw it from you; it is better for you to enter life crippled or lame, than to have two hands or two feet and be cast into the eternal fire. If your eye causes you to stumble, pluck it out and throw it from you. It is better for you to enter life with one eye, than to have two eyes and be cast into the fiery hell.
“See that you do not despise one of these little ones, for I say to you that their angels in heaven continually see the face of My Father who is in heaven. For the Son of Man has come to save that which was lost.”
www.standerinfamilycourt.com
7 Times Around the Jericho Wall | Let’s Repeal “No-Fault” Divorce!
Interesting read!. How would this apply to non-covenant children? For instance if there’s a man who remarried and had children with his second “wife” but then decides to divorce and go back to the wife of his youth.
Jes, that’s such a great question! Always in the case of someone repenting of remarriage adultery and returning to the spouse of their youth, we can’t urge enough that the civil divorce not be unilateral, but we implore patience in securing a mutual petition if at all possible where both parents of the non-covenant children can work what’s best for the children by agreement.
Yes, the repenting spouse must immediately separate and never return, in order to end the sexual sin. And yes, doing so may wind up causing the repenter to be the at-fault party when the non-covenant spouse does not agree to a mutual petition but he or she then eventually files on grounds of desertion or living apart. Sinful relationships always carry consequences that may not all be redeemable. As the at-fault parent, some parental rights will be forfeited even in repentance, and the financial costs of that will accompany. But…if it’s handled prayerfully and sensitively, and with the eternal soul of the non-covenant partner in mind — and that’s explained to them biblically, God will go before them.
However, force a unilateral divorce on this person, violating their fundamental rights, and a repenting prodigal could wind up in the worst of all possible worlds, where the noncovenant is embittered and moves on to the next illicit relationship with full custody of child, exposing them to even more immorality, and possibly even endangerment at the hands of that next live-in, and financially subsidizing that relationship with the court-ordered support payments. Do unto others as we would have them do for us.
Under current immoral laws, today some non-covenants wind up abandoning their child when the custody advantage goes to the petitioner instead of to the innocent respondent. This has a tendency to give the children the advantage of being loved and accepted by the covenant spouse and raised in a restored home next to the covenant children. Legal reform of the type ultimately needed for the good of society as a whole will unfortunately change this dynamic in a lot of cases when “faultless” unilateral divorce is no longer available.