Therefore rejoice, you heavens and you who dwell in them! But woe to the earth and the sea, because the devil has gone down to you! He is filled with fury, because he knows that his time is short. – Romans 12:12
For many of us who obey biblical instruction to stand for the wholeness of our families, to treat an involuntary or our own sinfully-initiated civil divorce as a chaste separation of the indissoluble, no matter how long it takes, no matter what pseudo-authority an immoral civil law system attempts to exert over us, no matter what we suffer at church as a consequence of this biblical obedience, we yet find ourselves in a very long journey that increases the number and sharpness of the rocky shoals we must now figure out how to navigate. As the journey lengthens, we often lose the support of others after a long season, based on circumstances we can’t control. We’re hard-pressed, even so, to point to a single hero of the bible who didn’t also experience this, but it seems really hard when it’s us; when it’s our kids inflicting some of the cultural persecution and suffering their own mortification over our convictions.
Along with the long road comes the intensifying spiritual warfare, because what we are daring to do is shake the very beams and timbers of the world’s oldest and most powerful satanic stronghold. We are generally a pretty strong lot, if our motives for doing this are what they should be. We can’t be “taken out” permanently by our own covetings and lusts, even if our foot might slip on occasion, and we can’t be shamed out of it, even by close friends or disgruntled family members, if our worst terror is that our prodigal spouse faces an eternity in hell if they die before repenting, or that our children and grandchildren might be deceived into emulating him or her some day. We bear up, some of us, through intense economic hardship, lonely illnesses, the slander and accusation of others in the body of Christ, whose own carnal choices make our contrasting choice seem threatening. When satan knows, after years and sometimes decades of trying, he can’t get to us any other way, he often doubles back around on efforts to get to us through our children. There are several forms this can take, and though “standerinfamilycourt” has blogged on this before by way of personal tales, this post will try to take a look at how this commonly develops, share some things that might be helpful to think about, and finally share some encouraging outcomes.
Catholic author, Leila Miller has written a highly-praised book called Primal Loss, in which she asks a set of questions to seventy adult children of divorce about their feelings and experiences, which she captures in the book. Most were accounts of parents who, for the most part, remarried and would never have considered standing for the indissolubility of the only marriage God recognized as such. The parents largely went along with the culture, and had no godly input to do otherwise. The kids mostly say their adult life has suffered in various ways.
These accounts captured in Primal Loss make a good contrast against which our own choice to obey God’s commandment throughout unwanted marital estrangement can be compared to the emotional impact on our adult children of our not doing so, for a little balance and perspective. The whole premise of Miller’s book was the grievous temporal emotional impact on the adult life of these casualties of the popular divorce culture, especially where society expected them not to contradict the conventional wisdom about their “resiliency”. Her premise is true enough: our culture deeply frowns on adult children of divorce speaking up about how the selfishness of man’s divorce has impacted them as adults, and this expectation is no different for children of standers from the perspective of virtually everyone around them, except us standers. One of the most repeated (and striking themes) as stated by many of the adult children in this book is how much they truly resent having to explain to their own children Nana and Papaw’s estrangement.
“standerinfamilycourt” has two adult children of the covenant marriage. Both were young adults when the marital issues first surfaced. Both were raised all their lives in an evangelical home, where they were not even allowed (by their prodigal parent) to spend the night in a home where there was a biblically-adulterous “marriage”, even if the offending couple was part of our church. Both are now happily married, attending church regularly with their young families, and teaching their own children marriage permanence. Both stood firmly, along with their respective spouses, with this covenant marriage stander for nearly a decade leading up to the unilateral civil divorce action, and for at least a couple of years until a prodigal husband legalized his adultery, almost a dozen years into their ordeal. SIFC is well aware that many standers have a very different personal situation with regard to their children’s ability or willingness to support their stand.
All this said, SIFC has been violently thrown out of the house of each of these adult children at least once in the past 3 or 4 years, for a reason directly related to pressures from the covenant marriage stand, and has been threatened with never seeing the grandchildren again if it continued, and if SIFC didn’t quit the “cult”.
What are some of these pressures that we wish we could spare our kids (and their kids), which inevitably result from the only choice we can righteously make before God?
(1) The adulterous prodigal and their new spouse are relentlessly pouring on the emotional pressure to validate their “marriage”.
This is an all-consuming, driving force among those who know their relationship is invalid and immoral in God’s eyes. In fact, the more they knew this before they entered into pseudo-marriage, the more intense the effort becomes to gain acceptance. Cards, bribes, invitations and pleas will proliferate. Scripture will be twisted to call into question the kids’ “unwillingness to ‘forgive’ ” or their “failure to honor their mother and father”, or their “disrespect for the authority of civil government”. They will be pointedly reminded that their own current church would recognize this new “marriage” (too often true enough).
If those measures don’t succeed, the grandchildren will often be contacted behind the backs of their parents. The child’s conscientious spouse, who never asked for any of this ongoing conflict, will start to fear for their own marriage due to the household turmoil all this lobbying causes over an extended period of time. If not properly navigated, the adulterers eventually “win” from the simple grind of wearing down family members, and they know they can easily deflect the blame at the same time, preferably onto the stander. The problem is not their immoral betrayal of their own flesh and blood progeny, it’s that irksome covenant marriage stand, and an “ex”-spouse who is “deliberately prolonging the pain” for all, by “using the kids”, instead of “getting help” or “moving on”.
(2) The children were not raised with the idea of marriage indissolubility, and they support the adulterous union because that’s what peace with our culture dictates. It usually takes two firmly-convicted parents to raise up children who would fit into the first description discussed above. Given the apostasy of most churches and the widespread legalized immorality in most extended families and friends’ families, this stands to reason. Beyond this is the fact that many abandoned spouses come genuinely to Christ only as a consequence of the marital rupture, and did not raise their children with biblical marriage concepts. In this latter case, the kids come to associate the stander’s sudden “fundamentalism” with all the prevailing lies of the culture about following Christ.
This really puts the stander in a serious pressure-cooker, and can result in much greater actual isolation from children and grandchildren than the first group of circumstances. These standers often find themselves suffering in silence as their grandchildren are exposed to one or more normalized immoral relationships that they know imperil two generations of souls. They also suffer much humiliation in these circumstances. They suffer almost irresistible fear and a sense of helplessness to do anything about it, even to the extent of fearing to wear their wedding ring in front of the family. To them, I offer an encouragement from the recent film, “I Can Only Imagine: The Bart Millard Story”. Bart’s mother left her abusive covenant husband for good cause, and formed a series of immoral relationships soon after. Bart’s dad, long before he came to Christ toward the end of his life, never took off his wedding ring. He, too, was a stander even as a pagan. Even as a drunk, he was having one of the most important silent influences a man could have on his son’s future life.
(3) The adult children have their peers to appease (and you’re embarrassing them; putting them on the spot). They go to work, to dinner parties, they’re on facebook and at soccer practice and scouts. It’s sharply painful to them to be asked how their mom or dad is doing. Social media exposure makes this circumstance particularly painful for both the stander and the children who feel “trapped” between their parents, in front of their friends, no less. It’s not uncommon for adult children of standers to “unfriend” one or both parents because of this, particularly if there is any activism involved on the stander’s part, or bragadocious posts on the prodigal’s part – both circumstances being very common. They dread being asked by these friends if they (like us) think that they or their divorced-and-remarried parents / aunts / uncles / siblings are living in sin. Even the most faithful of born-again adult children may not be very comfortable with thinking about these matters in eternal, heaven-or-hell terms. Their focus tends to cling tightly to how people are made to feel in all of the swirling circumstances. This concern often extends to what they fear your grandchildren might let slip to their own young friends, because so many of those children’s parents are divorced and remarried, as SIFC’s daughter once protested.
(4) There’s a ninety-five percent chance they are not comfortable with talk of hell, nor of remarriage adultery sending people to hell, especially by the millions. The very thought that it could be true is even more terrifying to them. God bless the Francis Chans and David Pawsons of the evangelical world who are now setting the example that’s giving us permission once again to talk about hell, after a decades-long church taboo against it! In the meantime, we’ve been up to our eyebrows in toxic Calvinism and toxic Lutheranism, with extrabiblical statements like: “He died for our past, present and future sins”, or “God looks at our sins, no matter how bad, through the shed blood of His Son, and He has thrown them as far away as the east is from the west.” (Presumably, without any repentance required other than “in our hearts”). Our kids are tempted to presume that just because a couple came together in “remarriage”, and a sovereign God didn’t stop it, He must have “joined them”. Most contemporary evangelical pastors look right past Matthew 19:4-6, 8 (and related passages) to presume that God “provided for” divorce, and that all civil marriages other than homosexual or incestuous ones are morally interchangeable. Against that backdrop, linking Luke 16:18 with 1 Corinthians 6:9-10 seems almost sacrilegious. However, we need to be mindful that Jesus and Paul each made that linkage twice.
Empathetically, can we blame an adult child for feeling intense alarm and strong denial at someone / anyone saying out loud that a parent they always thought was “saved”, who may have even baptized them, is now headed to hell just for choosing the same serial monogamy that everyone around them chooses?
Let’s face it, if we didn’t know there was a biblical hell-penalty for dying in unrepented remarriage adultery, we might still stand celibate out of our first love for Jesus, but we’d have far less company in doing so. Furthermore, we’d be unloving not to give our blessing to the remarriage of our born-again one-flesh partner, knowing that the “loss of rewards” the Calvinists like to say they will reap in eternity makes their happiness in this life all the more important to them. We’d be downright cruel to keep calling it adultery, even though Jesus repeatedly did. It would be harsh on our children and grandchildren not to do whatever we could to ease the intense stress they are already under, if there were no risk of hell for children and grandchildren who go along with the immoral culture and who someday emulate it. But the biblical fact is what it is, so we “soldier on”. Jesus never promised us bloodless spiritual warfare.
Do not think that I came to bring peace on the earth; I did not come to bring peace, but a sword. For I came to set a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law; and a man’s enemies will be the members of his household. – Matthew 10:34-36
Many false prophets will arise and will mislead many. Because lawlessness is increased, most people’s love will grow cold. But the one who endures to the end, he will be saved. – Matthew 24:11-13
The Apostles instead promised us we’d be surrounded and outnumbered by desperately wicked people in the last days. There is no way a serious stand can impact our children and grandchildren for the good unless the taboo against talking frankly about hell is gone from us. If we give place to the taboo out of fear of man, satan wins.
(5) Their spouse isn’t onboard, including the spouse’s parents or siblings. Perhaps your child’s in-laws are living in the sin of remarriage adultery themselves, or some of their other children or other relatives are. Perhaps they are a clergy family in a church where adulterous weddings are routine (or denominationally mandated), and “blended” families are typically the most productive members of the congregation. Or perhaps your child married an unbeliever, either equally or unequally-yoked. Perhaps you are a serious threat to your son-in-law, or daughter-in-law, because they actually have a living, estranged spouse. Whatever the reason, expect your adult child to be impossibly-torn in such circumstances, and always make your own choices that protect the sanctity and irreplaceability of their marriage, unless that marriage is biblically-adulterous.
(6) You were once the prodigal, now repented and standing, but your kids still don’t trust you. I am talking here to the one who divorced a faithful, godly spouse to “marry” someone else you were attracted to, rather than stay and persevere through the issues in your God-joined marriage. The Lord has brought you back from the Far Country, given you godly sorrow over what you’ve done, but your kids are applauding your spouse’s new relationship(s) because they don’t want to see the other parent hurt again, and aren’t ready yet to buy in to your repentance. You don’t understand how they’re not persuaded by the years you’ve chastely waited for the Lord to put your family back together since the day of your genuine repentance. From their perspective, the years they thought they could count on their intact family before it got disrupted by your change of mind (and heart) still speak louder than anything that’s happening now. That’s a really hard place to be, but not beyond the Lord’s touch.
So, what do we DO as standers with all of this?
To be honest, it seems easier to talk about what we don’t do, first.
– However tempting, and however much legal or informal alienation has developed, we don’t “write them off”. This is especially crucial for men to understand, in their God-assigned role as the patriarch of the family. God did not let Eli off the hook when he sinfully abdicated his role as the moral shaper of his adult sons. Giving in to this abdication urge is an affront to God’s design for the family, even in the extreme situation of legal restraining orders, and even in the second generation. Whose authority trumps here, God’s or “Caesar’s”? Be bold, and ask God to bring the children / grandchildren to you, and to remove that restraining order, in Jesus’ holy name!
– Don’t lose sight of the fact that the baseline battle is for souls, not circumstances.
– Don’t forget that the battle is ultimately the Lord’s, but He still needs kingdom soldiers (in their full armor) to carry out spiritual warfare.
– Don’t be the “cobbler whose own kids (and grandkids) went without shoes”. (This is for the street preachers, etc. out there who think it’s OK to not expect wholeness for their covenant family, as long as they’re “doing something for the kingdom of God”.)
– Never lose sight that NO prodigal mate “divorces” ONLY their covenant spouse, they also “divorce” their entire covenant family, spiritually and practically, especially if they then enter into legalized adultery.
– Don’t be so presumptuous as to give GOD a time limit. His singular will IS for ALL your covenant family to be whole in this life and to make it to heaven. Yes, we know it doesn’t always happen that way, but Abraham wasn’t lauded in Romans 4 for comparing himself to others.
- DO be so bold as to stare satan down after a discouraging incident with the kids. You’re a King’s kid, and it’s your birthright, as well as your calling to do so. Balance that with the other piece of advice given to “King’s kids” (Luke 6:35) by Jesus Himself. Imagine if God treated us like we treat Him, or if He was intimidated from coming after us in spiritual warfare out of His weariness or fearfulness!
- DO ask the Lord for special Spirit-revelation about the specific people causing the conflict, and pray for a unique opportunity to be a blessing to them. Follow through when it turns up.
- DO prayerfully ask the Lord to pour His peace over the conflicts your kids are experiencing, and a hedge of protection over their marriage, that they would feel His presence and instruction navigating these difficult conflicts.
- DO accurately walk in your Kingdom marital status 24/7/365, shutting out all resulting intimidation as “noise”. Paul never once spoke of “divorced” people in 1 Corinthians 7, nor did he actually speak generically of “single” people (despite the bad translations). If Paul believed one single word of what Jesus told him, which led to his instructions in Romans 7:2-3 and 1 Cor. 7:11 or 39, why in the world would he? Paul spoke of the widowed and the never married (“virgins” – parthenos), and the married. When he spoke of the unmarried (agamois – / agamos: without a[nother] wedding), he was usually speaking of widowers like himself. To Paul, there were no “divorced” people, only legally estranged, married people.
- DO pray about wearing your wedding ring and using your married name without apology. Yes, it’s probably going to threaten your counterfeit replacement and irk your one-flesh spouse. But who is it who is guilty of the covetousness, theft and falsehood? Certainly not you!
- DO remember how loudly your celibate stand is already speaking to everyone around you. This is for when you’ve shared a deep, essential truth (such as ongoing adulterers going to hell without exception), and you feel the need to “lay low” until the kids or grandkids come to you again.
- DO ask the Lord to raise up supernatural barriers to exposing your grandchildren to the legal-but-adulterous (and legal-but-sodomous) unions in their lives, the best of which would be firm conviction in their parents about how morally damaging the exposure is. Yes, SIFC’s prodigal was spot-on all those years ago, and the kids have never forgotten it (to his current chagrin).
- DO use bible stories (open bible) to straightforwardly communicate unpopular truths to the grandkids in an age-appropriate way, and pray with them. This is not a guarantee that you won’t incur flak or passing wrath as consequence of doing so (including from your spouse when it gets back to them). It is best to do so as a response to a conversation the grandkids initiated, and it’s best to make this an occasional, infrequent occurrence rather than a constant one. You are NOT out of line, and your ARE under God’s covering. If your spouse reprimands you, treat it as another (rare) opportunity to emphasize souls, eternal destinations, and the impact of the example we set before our children and exposed grandchildren.
- DO ask the Lord before fully taking onboard their perspectives about the “damage” you are “causing” their children, your grandchildren. In 2016, my daughter claimed that my reading the John 6 account of Herod, Herodias and John the Baptist to the two elementary-aged granddaughters caused the older one to “wail in despair” about her Papaw going to hell “if she didn’t pray for him”. I had led this granddaughter to the Lord two years earlier, and knew she was comfortable with prayer. If there had really been such a “damaging” reaction, it would have been far more likely come from the younger one. We had prayed together with our arms around each other that day, and they had come to me.
- DO be purposeful about spiritual disciplines, including prayer in the Spirit, fasting, devotions, scripture memory. We don’t operate in this kind of realm apart from spiritual warfare, and we don’t “dabble” very safely in it, either. Do them enough that the odds are your kids and grandkids will frequently “catch you” at them.
- DO understand “standing” to include standing firm (holding our ground, occupying our God-assigned space). Try a word search in biblegateway.com on the word “stand”, and see how consistently this concept is associated with the word “stand”. Therefore, take up the full armor of God, so that you will be able to resist in the evil day, and having done everything, to stand firm. Stand firm therefore, having girded your loins with truth, and having put on the breastplate of righteousness, and having shod your feet with the preparation of the gospel of peace.
– Ephesians 6:13-15
Early on the morning of “Boxing Day”, December 26, four months ago, SIFC was thrown out of our daughter’s house and sent home early on an 11-hour northerly journey in hazardous weather as a result of answering a question her husband had asked the Christmas night before. The culprit? On the surface, it was radical feminism, but on the inside, it was the Holy Spirit challenging her ideologies that are in conflict with the kingdom of God, and which if not repented, are quite likely to seriously threaten her own marriage down the road. The question posed by her husband was not even directly on marriage, but it was on politics. In retrospect, after the explosion that occurred at her house in August, 2016, SIFC should have demurred from engaging, since both granddaughters, ages 7 and 9, were again in the room, and because the topic area, involving a Trump administration nomination, was highly likely to drift into marriage ethics, were I to give a frank, honest answer about this morally unsuitable nominee. (SIFC is only a lukewarm Trump fan for morality and character reasons, and these kids both detest him for defeating Hillary.) Unavoidably, the conversation did drift into marriage permanence and the immoral living conditions of the nominee, who was also not pro-life, as I recall. Because my views were “polluting” and “confusing” her daughters by opening them up politically to “abuse” in their mother’s estimation, it was urgent that I be out of their house forthwith, our daughter declared (to the utter shock and dismay of her husband). Day older, day wiser. It was I who had played into that demonic trap, for the Holy Spirit did attempt to warn me. I spent the drive home pleading the blood of Jesus over their marriage, after thanking them sincerely for including me in their Christmas.
There was never any apology (except from me for not having the discernment to tactfully change the subject from politics), but by early March, our daughter was texting me about the younger granddaughter’s April birthday party, and the older one’s starring role in the annual school musical, scheduled ten days after that birthday. It appears that I had correctly discerned the demonic nature of that December setup, and correctly responded to the harsh treatment that resulted. A week ago I returned from spending a week in their home, this time without conflict, even though our granddaughters were bringing me their bibles and asking for bible stories, and even though they again asked me about Papaw, wanting more prayer for him. I had stared satan down, had shouted to him on the way back that he cannot have any part of my covenant family, in Jesus’ name, and I didn’t have to worry about creating conflict by wearing my wedding rings because the whole extended family knows they never come off. After all that had happened, I got to be the one that was there for them, doing practical things to ease stresses currently in their home, that for once, I have nothing to do with contributing to. Strangely, the other set of grandparents, who live only an hour away, weren’t even there or in touch, as far as I know.
Be strong and courageous, do not be afraid or tremble at them, for the Lord your God is the one who goes with you. He will not fail you or forsake you.
– Deuteronomy 31:6
www.standerinfamilycourt.com
7 Times Around the Jericho Wall | Let’s Repeal Unilateral Divorce!