by Standerinfamilycourt
On this 16th anniversary of 9/11, a well-known promoter of serial polygamy was earnestly hoping to fly his 747 into one of the marriage permanence twin towers – the clear teachings of Jesus, or the clear teachings of Paul. Here’s why he deserves to fail in that mission.
A RECENT EXCHANGE ON A RIVAL FACEBOOK PAGE
He [blogger, “standerinfamilycourt”] did not even put his name to it. Nevertheless, but God will hold him accountable for the error. ( – married in the Lord for nearly 45 years Like Francesca Battistelli, “I don’t need my name in lights..”, and like the Apostle Paul — who considered his impressive resume “dung” but felt compelled to present it anyway to due the criticisms coming from the enemies of the kingdom of God, SIFC does so here in the same spirit.
Answer: NO. He [Paul] addresses them in other places, like Galatians 5:19 (the works of the flesh). He [blogger SIFC] wrote: “ Answer: Before we note his [blogger SIFC] comment let us look at what the text says. Paul speaks of the “unmarried”. That word includes those divorced, because they are no longer married. The writer of the articles refuses to believe what the text says because he does not believe divorced (sic) does what God says it will do. He admits what the text INCLUDES, says you can’t believe it because it is not what I believe some other passages teach. He [blogger SIFC] wrote: “Here the term agamois (unmarried) is different from parthenos (virgin). It certainly includes virgins, but also includes those who have been put away, who may or may not have a living, estranged spouse. Based on Matthew 19:6, Romans 7:2 and 1 Cor. 7:39, it cannot mean that the marriage bond is dissolved if both original spouses are living.” He [blogger SIFC] wrote: “We established earlier Matthew 19:6 as the cornerstone scripture for comparison (Part 1 of our series) before accepting a particular interpretation of any other other scripture.”
Even several Calvinist theologians of late agree with the Koine Greek linguists that although there was a Greek word for “widow” (female) http://biblehub.com/greek/5503.htm there was no corresponding word for “male widow”, so Paul used “agamois”, to match the intended symmetry in each of these sections, of first addressing the men in the category, and then the women. Not to have done this (much like today) would have offended the Gentile women who were relatively new converts, and who were accustomed to a much greater sense of equality than in the Jewish culture. Either way, Paul was here addressing only those who did not have an estranged living spouse, or he would have been contradicting himself and creating confusion in the passages that follow next.
Really? Matthew 19:6, was teaching that took place during the Mosaic dispensation. The Law of Moses, which was the law of God. Clearly Deut. 24:1,2 spoke of divorce and it allowed the woman to “go and be another man’s wife”. The man didn’t need divorce to marry another because he could have multiple wives. Also, God confirmed that the divorce law was from him by using it himself (Jer. 3:8). And the icing on the cake is the clear teaching that Jesus married God ‘s divorced wife (Romans 7:1, 4).
Next, let’s examine this assertion from Mr. Waters: “Matthew 19:6, was teaching that took place during the Mosaic dispensation.” The very first thing to note is that Mr. Waters does not offer any biblical evidence of when one covenant age ceased and the other commenced. He simply states his bias for universal consumption, as if he were stating “the sky is blue”. Based on prophecy and biblical history, SIFC contends that the Mosaic covenant ceased and the Messianic covenant began when Jesus emerged, baptized, from the Jordan River. John the Baptizer was the “Elijah” prophesied in Malachi 4:5-6, the closing verses of the Old Testament. John the Baptizer was surely passing the torch when he immersed Jesus, and the dove of Lord descended on Him. The onset of the Messianic covenant age is why Jesus was able to gather food and heal on the Sabbath long before He went to the cross. From there He proceeded to His sermon on the mount, where He abrogated quite a bit of Mosaic regulation, and proclaimed (in effect), “from now on, this is a new day morally.” The other thing to note is that Jesus never endorsed Moses’ “permission”, but in fact He corrected it in Matthew 19:8, making the very important point that hard-heartedness is not an acceptable attribute of a Christ-follower. In fact, this is echoed as a soul-imperiling attribute throughout the book of Hebrews. By contrast, Mr. Waters would have us believe that an “allowance” was made by God for hard-heartedness, and that would “prove” that He instituted man’s divorce. Completely ignored are the actual words of Jesus: “from the beginning, it was NOT SO.” Hard-heartedness, as we learn in Hebrews is the beginning of total apostasy.
For I say to you that unless your righteousness surpasses that of the scribes and Pharisees, you will not enter the kingdom of heaven.
“Breaks up marriages?” How? By quoting scripture? Oh, that we could convict consciences that readily, why, it would be a scene straight out of the book of Ezra! However, we point out that Jesus’ definition of “marriage” is as follows: And He answered and said, “Have you not read that He who created them from the beginning made them male and female, and said, ˜For this reason a man shall leave his FATHER AND MOTHER and be joined to his wife, and the two shall become one flesh? – Matt. 19:4-5 He did not say “… leave his God-joined one-flesh wife and be joined to another woman.” On FIVE different occasions, He distinctly called such an arrangement ongoing adultery and not once did He ever call it “marriage” without also calling it ongoing adultery. ” imposes celibacy on people who need marriage”? We can assure that we have no present plans or budget to go around locking people up in chastity belts any time soon, so we think this particular superpower is also a bit overstated. (Chill, Robert!) Our understanding according to scripture is that these are people who already have marriage (however inconvenient that is to them), and it is Divine Law that imposes the chastity. We don’t make the laws, we just deliver the message about them. We also remind that others have “needs”, too. Our children need to learn godly morality, forgiveness, faith and endurance from the example we set. They need to unlearn “eye for an eye and tooth for a tooth”. The estranged covenant partner of the married-for-life person we are lusting after needs to have no impediment to the full repentance of their one-flesh spouse nor to the rebuilding of their covenant family. At the end of the day, the only biblical way divorcees are going to obtain “marriage” is to obey the Lord and be open to reconciliation with their own actual spouse. Our nation needs to turn back the much-advanced hand of God’s judgment on the land these past 50 years. “splits churches”? Again, we are not aware of any signs of this attributed super-power of ours. What “standerinfamilycourt” has personally observed following an unlawful wedding being performed in the house of the Lord, is that a church split did occur when an adulterously remarried couple rose up against the pastor’s authority on an unrelated matter shortly thereafter. God always disciplines His children as legitimate children, we’re told in Hebrews 12. |
– St. Ignatius, Bishop of Antioch, “Epistle To The Ephesians,” c. 105 A.D.
SIFC leaves the readers with a link to some important and highly-relevant listening, courtesy of Pastor Stephen Wilcox of Canada. Mr. Waters accuses this blog of misrepresenting the teachings of Christ and Paul concerning the validity of remarriage after divorce. If that were so, then it stands to reason that the men who led the church in the 1st through 4th centuries after Jesus went to the cross would agree with Mr. Waters and not with us. We are talking about some men here who were directly discipled by the likes of the Apostle John, for example. We are also talking about an historical record that has only become available through excavations and technology in the last couple of decades, at least some 20 years after the enactment of unilateral divorce (and revised church doctrine to match) in most of the U.S., Canada and other western countries. The last several minutes deal with particular eloquence with Mr. Waters’ emotional plea about the “need” of the already-married to “remarry” another while their covenant spouse is alive and estranged.
https://www.youtube.com/watch?v=AhhGSHJAef4
www.standerinfamilycourt.com
7 Times Around the Jericho Wall | Let’s Repeal No-Fault Divorce!
God would never say that widows can date and or remarry but not those abandoned by their spouse. That would not make any sense or be fair and God is always fair and makes sense. And usually a divorced spouse has far more need for remarriage than one who lost their spouse by death, for many reasons, such as they are usually younger and would have to go longer thru life alone, the divorced only get half or less if any of the financial worth of the couple, and don’t get payments like life insurance, and don’t usually get full custody of children, and have to still work with a usually difficult spouse regarding those children, and don’t usually have the same social support and sympathy as widows do, and have to continue to deal with and watch the errant spouse date and remarry, etc, etc. If God would allow anyone to date or remarry it would be the divorced, not those who have a spouse faithfully waiting for them in heaven, usually one who loves them, that often even visits their living spouse in dreams or visitations or near death experiences. Jesus never taught that remarriage after death was ok and not the same as remarriage after divorce. That was men’s interpretation for the same reasons they interpret remarriage after divorce to be ok, because that is what most people want and desire. No one wants to go the rest of their life alone. So most accept any interpretations by men and churches that say remarriage is ok after divorce or the death of a spouse. Paul was wrong to suggest that remarriage after a spouse dies is ok , just like he was wrong about alot of his opinions that were contrary to the teachings of Jesus. Paul was still highly influenced by the customs of his day and not a perfect man, so we can’t just assume everything he wrote or said is true, like many churches would like to, for it’s easier and they like what he said. We must remember that most likely unrighteous men wrote and compiled the Bible, not Jesus or God. For righteous men are very rare and always have been. And so many things taught in the Bible contradict themselves, one prophet teaches contrary to another and contrary to Jesus. Jesus taught us to discern falsehoods, even in the Bible, depending on if they teach contrary to him or not. The authors of the Gospels even have Jesus contradicting himself, so we know that even not all the quotes from Jesus could be correct and could easily be false words put in and changed by men, either by agenda or by just incorrect memory, etc. So the New Test. like the Old Test, has many errors and falsehoods in it, that we must discern what is true and right, by comparing the commandments of Jesus to what anyone else says in the Bible or today, for Jesus taught that his commandments are the standard for truth and righteousness. He taught to not put faith in mortal men or leaders, for none are perfect and always right, He said to only listen to and follow him, never men, because only he was perfect. Mortal men like Paul or religious leaders today, will sometimes teach wrong things, because it’s easier and more acceptable, where as the commandments of Jesus are very hard to keep and not popular and don’t fill the pews. Thus many people and Christian churches have interpreted the NT to think Jesus said there is no marriage in heaven, but that is not what he said or mean’t when you stop to consider it and along with his other teachings (for isolating one verse can often bring false ideas, for it may not even be quoting Jesus clearly or even correctly). Remarriage after the death of a spouse is the same as remarriage after divorce in God’s eyes. It is just as hard for people to accept that there is no remarriage after the death of a spouse just like it is hard to accept there is no remarriage after divorce. No one can say they support marriage if they still allow for remarriage after the spouse’s death. Most of the same negative effects on society and children come from remarriage after the death of spouses as they do from remarriage after divorce. Those who say the divorced can’t remarry but the widowed can, cannot be taken seriously as true standers for marriage. For the effects are the same for both types of remarriage. And it is plain to see that marriages last forever and spouses will be together married in the hereafter. This is so apparent, for not only do loving spouses have a natural hope and desire to be with their spouse and children and other relatives in the next life, but also thru the ages countless near death experiences and frequent visitations by deceased spouses to living spouses prove that the marriage relationship lasts on into the next life. Thus why Jesus was against remarriage because one’s spouse is forever their spouse, not just for this life, for forever. Death does not end marriage, it only enhances it. Marriage in heaven will be even more wonderful and trilling and important then it is here. Deceased spouses are waiting faithfully and anxiously for their living spouse to one day join them, and they watch over and take care of their living spouse and children, from their vantage point in heaven. Thus to remarry under any circumstances would be unfaithfulness to their living or deceased spouse, for there is no polygamy in heaven to accommodate multiple marriages. In heaven, couples live the commandments of Jesus and God and thus are exclusively faithful to each other forever more, both having repented from any weaknesses or sins. It would have made no sense for Jesus to be against remarriage after divorce if marriage ended at death, for God does not want us to be unhappy or lonely for no reason, but he knows our spouse is waiting for us in heaven and death is merely a transition not an end to anything, or our living spouse will one day repent and return to us, either in this life or the next, like the prodical did, and couples will go on together in love for all eternity. That is why Jesus taught there is no such thing as divorce or remarriage or polygamy, for the marriage never ends, not even at death. Exclusive true unconditional love, especially in marriage, is what makes heaven heaven.
Lili, very few of the statements you have made are supported by actual scripture and several of your points are directly contradicted by the word of God. Whenever we are closed to biblical truth because it conflicts with our purposes, perspectives, and personal sense of “fairness”, we are doing exactly what Mr. Waters is doing.
We can speculate all day about what God “wouldn’t say”, but that’s pretty unnecessary because we know with full clarity exactly what He did say — first through Jesus and then through Paul.
– holy matrimony, hence the one-flesh state and the unconditional covenant ends with death.
– holy matrimony does not end any other way except through death, hence the one-flesh state is severed when a partner dies.
– widows are therefore able to be supernaturally joined by God again to a never-married person or another widowed person, forming another holy matrimony union.
– divorcees cannot be joined to another for as long as their original one-flesh partner lives, because they are still supernaturally joined to that person. God never fails to uphold an unconditional covenant and His character will not allow Him to enter into a competing one.
Last time we checked, He wasn’t taking any popular polls as to whether His laws are “fair” to humans. As for the criticisms of Paul, I think until we’re able to spend three years in the Arabian wilderness being schooled by the resurrected Jesus, most of us are not in a position to validly say much.