Monthly Archives: February 2015

Discipleship, Marriage Restoration, morality, Prayer, Spiritual Warfare

ONE-FLESH AND SPIRITUAL WARFARE

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ValentinesBlog2015 Have a blessed Valentine’s Day, covenant marriage standers!

 

When the hour had come, He reclined at the table, and the apostles with Him.  And He said to them, “I have earnestly desired to eat this Passover with you before I suffer;  for I say to you, I shall never again eat it until it is fulfilled in the kingdom of God.” 17 And when He had taken a cup and given thanks, He said, “Take this and share it among yourselves; for I say to you, I will not drink of the fruit of the vine from now on until the kingdom of God comes.”   And when He had taken some bread and given thanks, He broke it and gave it to them, saying, “This is My body which is given for you; do this in remembrance of Me.”    And in the same way He took the cup after they had eaten, saying, “This cup which is poured out for you is the new covenant in My blood.   (Luke 22:14-20)

 

“Do not let your heart be troubled; believe in God, believe also in Me.  In My Father’s house are many dwelling places; if it were not so, I would have told you; for I go to prepare a place for you.   If I go and prepare a place for you, I will come again and receive you to Myself, that where I am, there you may be also.”  (John 14:1-4)

 

“He who loves his own wife loves himself; for no one ever hated his own flesh, but nourishes and cherishes it, just as Christ also does the church, because we are members of His body.  For this reason a man shall leave his father and mother and shall be joined to his wife, and the two shall become one flesh.   This mystery is great; but I am speaking with reference to Christ and the church. (Ephesians 5:28-32)   “But from the beginning of creation, God made them male and female.   For this reason a man shall leave his father and mother,  and the two shall become one flesh; so they are no longer two, but one flesh. What therefore God has joined together, let no man separate.” (Mark 10: 8)

 

When Jesus shared His last intimate moments over a Passover seder meal in the upper room with His beloved disciples, He did something very symbolic–apart from washing their feet.   He spoke to them in some very intimate and familiar terms which they all would have instantly recognized, for He re-enacted the traditional Jewish betrothal [“kiddushin”] ceremony, reinforcing His role as the Bridegroom to His Church by invoking the timeless word script (bolded above) spoken by Hebrew bridegrooms for centuries, so that it would forever be “married” to the sacrament of communion He was establishing.

 

Lord, may these words this stander shares this day be only the words sent by the Holy Spirit, and may they powerfully encourage all other covenant standers on this Valentines Day.  In Jesus’ name, I pray.  Amen.

 

I was in the early months of a project assignment in London when I found out that instead of arranging his work so that he could join me there, my husband had become involved with someone who coveted my God-given helpmate assignment.  She coveted my assignment  instead of the one assigned to her,  which I later found out she had forsaken and abandoned some 20 years earlier.    The bad news of my beloved’s betrayal arrived in a credit card statement and was later confirmed by the further investigation of our adult children.

I was blessed to be in fellowship while in the UK in a small nondenominational  country village church,  a collection really, of a few very warm, large families who loved the Lord.    One day in my pew in that quaint little rock church, I was preparing to receive communion.    As the Scottish pastor richly spoke the words of Jesus from Luke 22 over the bread and the wine,  the Holy Spirit strongly impressed on me on that day nine years ago, that the communion elements corresponded perfectly to the permanent one-flesh relationship with my husband (bread) and to our indissoluable marriage covenant (wine) of which Jesus was a party.   Not only that, but because of our one-flesh relationship,  I would be taking communion for the benefit of my life partner who was now running from his once-close walk with God.   I  would be doing so until my beloved was back in fellowship with his King and could resume doing so for himself.    This was now my second stand for what was at that time a 31-year marriage.   During my first stand, 25 years earlier, the Lord did not speak this to me, because my beloved had not yet come to faith in Jesus.    We are told not to eat the bread or drink of the cup unworthily, but to do so only in self-examination and remembrance of the Bridegroom (1 Cor. 12:27).

 

Most covenant standers, we who know that the Living God permanently and uniquely inhabits our pure union with the husband or wife of our youth,  we know that the Jewish custom around betrothal [“kiddushin”] is far different from our western tradition.   We know that Mary, mother of Jesus, was legally Joseph’s wife as a result of becoming engaged to him, though they had not yet come together.    Few of us know the rich details that go into the Jewish ritual of covenant engagement, so we cannot fully appreciate the deeply significant and comforting ceremonial words that Jesus spoke in the upper room before He said, “this do in remembrance of Me”.

At the Jewish betrothal ceremony, which usually took place over a meal in the bride’s home, a marriage contract [“Ketubah”}, was presented to the father of the bride.  The Ketubah consists of all the bridegroom’s promises to his bride. The bride cherishes her Ketubah.    ( A loving sister-in-law once decoupaged our wedding invitation onto a plaque that was given to us at our wedding, which has hung on the wall of every new home of ours for forty years.)   We in the Church, too, have a Ketubah from our Bridegroom.   Our Ketubah (God’s Word) shows us all we  are entitled to as the Bride of Christ.    All, not some, but all the promises in God’s Word, are for us.   As the Bride of Christ, we are entitled to them — they are part of our Ketubah.

At this ceremony the bride was given an opportunity to accept or reject the proposal.    If she accepted, she usually remained silent    Rebekah, however, chose in faith to verbalize her desire leave her home to go with Abraham’s servant be wed to Isaac, whom she had not yet seen or spoken with (Genesis 24:58).   After the terms of the Ketubah were accepted, a cup of wine was shared to seal the marriage covenant.    In Matthew 26:29, Jesus said, “I will not drink of this fruit of the vine from now on until that day when I drink it new with you in my Father’s Kingdom.”  

The bridegroom would speak the ceremonial words sealing  the covenant before the family witnesses, “I go to my father’s house to prepare a place for you.  I will not drink of this cup again until I drink it new  with  you in my father’s house”.      The cup that Jesus took at His last Passover on earth was the cup of the new marriage covenant with His Bride.   In Luke 22:20, Jesus said, “This cup is the new covenant in my blood, which is shed for you.”    The second cup of wine would be partaken many  months, perhaps a  year or more later at the wedding supper.

Once the marriage covenant was sealed, the bridegroom left his bride to return to his father’s house where he would spend a year or so preparing the living quarters for his bride before returning for her.   It was actually up to the father to decree when the quarters were acceptably complete and the bridegroom could go after his bride to bring her back for the wedding supper and consummation of the marriage.    When Jesus said that only His Father knew the day and the hour He was to return for us, He was also likening that day to the wedding day to come.   The bride, therefore, knew with certainty that her groom would be returning for her, but did not know when, so she waited in faith and in preparedness.  

 

We all know what a powerful spiritual weapon we have in the shed blood of Jesus!

Nothing is more important than family restoration, because in it is tied up our  loved ones’ very souls.   In the same way that regular ministry can’t take precedence over our families and its generations, standers ministry is no exception.   But, in Hebrews we are sternly warned that a hardened heart that won’t repent will cause us to walk away from our salvation, and in some cases, run out of time and grace.   We must never give up praying for that not to happen.   It’s on my heart every time I’m taking communion – the Lord showed me years ago that as my beloved’s ONLY covenant one-flesh, I’m taking communion with and for him while he is spiritually unable to (the unbelieving/backslidden husband is sanctified by his believing wife)! 

 

The one-flesh relationship is just as powerful as a spiritual weapon.

I also invoke this uniquely-appointed spiritual weapon against the spiritual ravager of my beloved’s soul whenever singing a praise chorus with “I” or “me” in the lyrics, but I sing “we [one flesh]” turning that chorus into a golden bowl of prayerful incense that rises to the throne of El Elyon (God Most High), and reminding all the spiritual host of God’s indissoluable covenant with my beloved and me,  as I’ve done since way back in my first stand for marriage restoration:

“Draw [us] close to You [as one flesh],  never let [us] go.   [We] lay it all down again, to hear You say that [we’re] Your friend.   This is [our] desire.  No one else will do.   ‘Cause nothing else can take Your place, to feel the warmth of Your embrace.   Help [us] find a way to bring [us] back to You [as one flesh].    You’re all [we] want.   You’re all [we’ve] ever needed.   You’re all [we] want.   Help [us] know You are near. “

 

“Take [us] by the outer court, and through the holy place   Past the brazen altar, Lord [we] long to see Your face          Pass [us] by the crowds of people and priest who sing Your praise.  Lord, [we] hunger and thirst for Your righteousness, and it’s only found in one place…. Take [us] into the Holy of Holies, take [us] in by the Blood of the Lamb [as one-flesh].   Take [us] into the Holy of Holies, take a coal, cleanse [our] lips, here [we are]. “

 

In that one act of worship, a stander is wielding at least three spiritual weapons:  praise of God, the sword of the spirit, the blood of the lamb,  and invoking the unique one-flesh relationship that sanctifies the prodigal spouse, according to God’s word.   This provision for sanctification by the indissoluable one-flesh relationship is not just for estranged spouses, but also for those intact homes where a beloved spouse is estranged from Christ because he or she has not ever come to saving faith.

 

Could this be why Satan’s deception is so strong over the apostate church which teaches in direct contradiction of God’s word, that divorce and remarriage (legalized and church-blessed adultery)  is justified due to being “unequally yoked” ? “But to the rest I say, not the Lord, that if any brother has a wife who is an unbeliever, and she consents to live with him, he must not divorce her.  And a woman who has an unbelieving husband, and he consents to live with her, she must not send her husband away.   For the unbelieving husband is sanctified through his wife, and the unbelieving wife is sanctified through her believing husband; for otherwise your children are unclean, but now they are holy.”      (1 Corinthians 7:12-14)    

 

Just as covenant marriage perfectly represents the Godhead (Father, Son, Holy Spirit / Christ, Husband, Wife), holy communion perfectly represents covenant marriage.   When Jesus took the cup and began to speak,  He deliberately chose to use the Hebrew ceremonial words for the betrothal ceremony in Luke 22:15-20.  The covenant and the one-flesh relationship.   The marriage supper of the Lamb.   I’m urging that covenant standers should never skip communion, and should never take it without a strong consciousness of the spouse of your youth, otherwise you are missing a potent and uniquely-appointed spiritual counter-attack, one that you are the only person on the face of the earth who can perform.   Grasping this truth alone would separate counterfeit , adulterous stands from authentic ones, and save a lot of “quitter’s anguish”.  

 

This revelation by the Holy Spirit instilled in me a righteous indignation at all forms of desecration of God’s definition of marriage, both the front and back ends  of Matt. 19:4-6,   and it called me to a purpose to invest my gifts in restoring His kingdom to this holy realm.  I have captured only a few elements of the rich custom that our Lord walked out as a metaphor establishing Himself as the one who prepares a place for us, and is coming for us.     This link will be helpful to standers who would like to  go  deeper in their understanding.

 

This stander is going to mark Valentine’s Day 2015 with a private communion ceremony.    Satan possibly has plans for my one-flesh to attempt to legalize his adultery that day with a hollow counterfeit, someone else’s covenant wife,  in a civil contract that will forever lack this powerful covenant blessing with the presence of El Kanna (our Jealous God).

 

Father God, in the Garden You said to our spiritual enemy: “I will put enmity between you and the woman, and between your offspring and hers.   He will crush your head, and you will strike his feet.”    We thank and praise You, Lord, that it’s not the other way around!   When You formed the covenant helpmate out of the rib of her husband, You were already putting in place the divine provision for this,  and when You declared over them “no longer two but one flesh, let no man put asunder”,  You were sealing them in a spiritual weapon far greater than any carnal weapon the evil one could form against the holy covenant that stands sealed in Your shed blood.    Thank You that You are not a man that You should lie, nor a son of man that You should change your mind, but that which You promise, You, by character, are flawlessly faithful to fulfill.   May this word comfort the hearts of those who are permanently faithful to their covenant with the One who is faithful and true!   In Jesus’ name, amen.

(Scriptures in prayer:  Genesis 3:15,  Genesis 2:21-23,  Matthew 19:5-6, Isaiah 54:17, Luke 22:20, Numbers 23:19,  Revelation 19:11)

7 Times Around the Jericho Wall |  Let’s Repeal No-Fault Divorce!

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Discipleship, Marriage Restoration

Deut. 24:1-4 written in STORY FORM

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by Sharon Henry, guest blogger

Sharon is a Christ-follower who while not previously married, wed a divorced man whose covenant wife had divorced him and had remarried adulterously.   After 17 years, she became convicted that her civil marriage was biblically adulterous because she realized that despite the errant teaching of the contemporary evangelical church, that her husband’s original sacred matrimony covenant with God remained unbroken by anything but death.    She made the painful decision to come out of that otherwise happy marriage in 2012, releasing her civil husband back to the opportunity for reconciliation with the covenant wife of his youth as God commands.    It was a deep act of laying down her own life so that her beloved noncovenant husband might not die in the sin of remarriage adultery.  Sharon maintains, based on a corrected interpretation of scripture, that such an act of obedience is not compounding the sin as many pastors today like to counsel, but is the very essence of repentance.   (What pastor would counsel a homosexual, in light of 1 Corinthians 6:9-10, to stay in a sodomous “marriage” so as not to commit a second “sin”?) 

 Sharon has since devoted herself to a deep understanding of Hebrew and Greek scriptural translation with overlooked cultural context, and she faithfully stands with those who obey 1 Cor. 7:10-11,  encouraging them in restoration of their covenant marriages and redemption of their prodigal spouses.    She addresses one of the most commonly misapplied scriptures  that today is used by the apostate evangelical church to rationalize the continuation of noncovenant civil marriages.   She does so out of deep concern for souls.  – SIFC  FB profile 7xtjw

 

March 23, 2013 at 6:02pm

DEUTERONOMY 24:1-4 does not address a particular case, but general scenarios of Jewish husbands wanting to dispose of a fully married wife. The Hebrews learned to divorce during their 400 years in Egypt and fine-tuned it to divorce for any cause, even for falling out of love with a wife (Deut. 24:3).  God does not condone a divorce for hate or incompatibility.

 

THREE TYPES OF DIVORCES FROM UNLAWFUL MARRIAGES:

There are three types of (unlawful) marriages that are forbidden by Moses. (DABAR means commandment.)

1. DABAR, Z’NUT (playing the harlot) Deut. 22:13-22 If a betrothed wife deceives her husband and is found not to be a virgin on her wedding night, she is stoned or divorced.

2. DABAR ERVAH (incest) Deut. 24:1 Torah ervah, or doubtful ervah (if the relationship is not clear, then he may divorce her). Ervah occurs 54 times of which 31 times it refers to incest.

3. DABAR (Deut./DABARIM 7:3-4) against marrying idolatrous foreign wives (Deut. 7:3-4, 11, Ezra 10 – divorced).

 

Otherwise, if a man divorces his wife not according to these Mosaic Law, the courts would penalize him with a hefty divorce settlement to the forsaken wife.

 

Read the scenario put into story form of a man (fictitious name, but true to the text) who has second thoughts about the wife he married based on Deut. 24:1-4, Jewish marriage customs, and courts.

 

His bride, Tamar, is from a good Hebrew family, and was a virgin when Joe took her and married her. She is not that beautiful, but neither was he that handsome. She soon fell into disfavor with him and Joe decided to divorce her, but he is a young man with little money. The Court demands a costly settlement if a wife is put away for frivolous reasons and not according to the law. Joe thinks, “Which law should I use? Tamar is not a foreigner, so I can’t use that law.” He thought about bringing an evil name upon Tamar for not being a virgin, (DABAR, Z’NUT) but her parents would bring forth the token of virginity (the wedding nightgown) and he would be whipped 40 strokes save one, and fined 100 shekels of silver. This made Joe think again.

 

Maybe he could use the DABAR ERVAH law to divorce her. According to the Rabbis, “These are the forbidden unions that stem from ervah (incest), those from the Torah (Old Testament) and those from the rabbis. Those that are from the Torah, kiddushin (betrothal/marriage contract) does not take effect. Those that are from the rabbis, kiddushin does take effect and you must deliver a get (divorce). And likewise a betrothal with a doubtful ervah also needs a get (divorce).”  He researches Tamar’s genealogy and lo and behold!  His grandmother married her great uncle. Tamar’s husband now goes to the court and asks for a get (a divorce), based on a doubtful ervah, that their marriage is a possible incestuous union.  It is granted and Tamar is sent out of the house with a writ of divorcement.

 

An older man marries Tamar, now a young divorcee with no children. Perfect! Soon his heart turns away from her. She is unlucky in love. Since he is well-to-do, he can afford to pay the high divorce settlement required by the court. He pleads no law, but just pays the divorce settlement to get rid of her. Tamar’s former husband hears that she is divorced again, and in the money. He thinks, ”I need her money to start a business. I will push her buttons and win her back!”  So you may ask, “What about the incest issue and their doubtful ervah?” That doesn’t stop Joe. His greed has taken over again. He determines to remarry her, regardless whether she is a close relative or a “doubtful ervah [kin].”  Then he hears the bad news!  Deut. 24:4!  He can’t take her back! He divorced her for Incest, so she is defiled to him. He is prevented from twisting the law to fulfill his greed and ever changing heart. He is told that it is an abomination to misuse God’s laws for personal gain or for frivolous divorce!

 

Deut 24 cultural depiction

 

7 Times Around the Jericho Wall  |  Let’s Repeal No-Fault Divorce!

www.standerinfamilycourt.com

Discipleship, Marriage Restoration, Spiritual Warfare

31 Days of Prayer for My Husband

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Revive Our Hearts / Nancy Leigh DeMoss

 

Day 1 – Lord, I pray that my husband will grow spiritually and consider his accountability before You. I pray that he will guard his heart by developing spiritual disciplines – Bible reading and study, prayer, meditation, scripture memorization, etc. (2 Peter 3:18; Prov. 4:23)

Day 2 – Lord, I pray that my husband’s relationship with You and Your Word will bear fruit in his life. I pray that he will be a man of wisdom and understanding, fearing the Lord. (Prov. 3:7, 9:10; Ps. 112:1)

Day 3 – I pray that my husband will be humble and quick to agree with You about his sin. I pray that his heart will be tender toward Your voice, oh Lord. (Ps. 51:2-4; Micah 6:8)

Day 4 – Dear Lord, I pray that my husband will grow in leadership skills in our relationship – protecting and providing for us. I pray that he will lead us wisely and love us sacrificially, so that God will be glorified in our marriage. (Eph. 5:25-29; Col. 3:19)

Day 5 – Lord, I pray that my husband will be faithful to his wedding vows. I pray that he will have a desire to cultivate a stronger relationship with me as a sign of his loyalty and commitment, and as a picture of Christ’s love for the Church. (Prov. 20:6; Gen. 2:24)

Day 6 – Heavenly Father, I pray that my husband will love righteousness and hate wickedness, especially the evils of the culture. I pray that he will recognize and avoid wickedness in his own life, and if necessary, take a clear, strong stand against evil. (Prov. 27:12; John 17:15, 1 Cor. 10:12-13)

Day 7 – I pray that my husband will safeguard his heart against inappropriate relationships with the opposite sex. Lord, let his heart be pure and undivided in his commitment to me. (Prov. 6:23-24, 26; Rom 13:14)

Day 8 – Lord, I pray that my husband will work hard to provide for our family, to the best of his ability. I pray that the character qualities necessary for a successful career and ministry will be a growing part of his character – persistence, decisiveness, strength, an analytical mind, organizational skills, positive relationships with people, determination, etc. (Rom. 12:11; 1 Cor. 15:58)

Day 9 – Lord, I pray that my husband will handle finances wisely, will have discernment concerning budgeting and investments, and will be a good steward of his money in regard to giving to the Lord’s work. I pray that money will not become a source of discord in our family. (Prov. 23:4-5; Rom 12:13; Heb. 13:5)

Day 10 – Lord, I pray my husband will cultivate strong integrity, and not compromise his convictions. I pray that his testimony will be genuine, that he will be honest in his business dealings, and will never do anything that he needs to hide from others. (Prov. 20:7; 1 Tim.1:5,3:7; Eph.6:10-12)

Day 11 – Lord, I pray that my husband will have a humble, teachable spirit and a servant’s heart before the Lord. I pray that he will listen to You and desire to do Your will. (Prov. 15:33; Eph.1:9; 4:30)

Day 12 – Lord, I pray that my husband will yield his sexual drive to the Lord and practice self-control. I pray that our sexual intimacy together will be fresh, positive, and a reflection of selfless love. (Prov. 5:15,18; 1 Cor. 7:3, Song of Solomon 7:10)

Day 13 – I pray that my husband will use practical skills to build our family and make wise decisions for our welfare. I pray that he will serve unselfishly. (Gal. 5:13; Phil. 2:3-4)

Day 14 – Lord, I pray that my husband will speak words that build up our family and reflect a heart of love. I pray that he will not use filthy language. (Prov. 18:21; Eph. 4:29)

Day 15 – I pray that my husband will choose his friends wisely. Lord, I pray that You will bring him men who will encourage his accountability before God, and will not lead him into sin. (Prov. 13:20; Prov. 27:17)

Day 16 – I pray that my husband will choose healthy, God-honoring activities. Lord, I pray that he will not give in to any questionable habits or hobbies, but that he will experience freedom in holiness as he yields to the Spirit’s control. (1 Cor. 6:12, 10:31; 2 Tim. 2:4)

Day 17 – Lord, I pray that my husband will enjoy his manliness as he patterns his life after You and strong men in the faith. I pray for his physical, emotional, mental, social and spiritual strength. (Eph. 3:16; 1 Peter 2:21; 1 Cor. 10:11)

Day 18 – Lord, I pray that my husband will have an eternal perspective – living in light of eternity. I pray, Father, that he will reject materialism and temporal values and put God first in his life. (Matt. 6:33; Deut. 6:5; Eph. 5:16; Ps. 90:12)

Day 19 – Heavenly Father, I pray that my husband will be patient and a man of peace. I pray that he will not give in to anger, but will allow the Holy Spirit to control his responses. (Rom. 14:19; Ps. 34:14)

Day 20 – God, I pray that my husband will yield his mind and thoughts to the Lord. I pray that he will not entertain immoral or impure thoughts, and that he will resist the temptation to indulge in pornography.(Prov. 27:12; 2 Cor. 10:5)

Day 21 – Lord, I pray that my husband will learn how to relax in the Lord and, in his greatest times of stress, find joy and peace in his relationship with You. I pray that he will submit his schedule and finances to You! (Neh. 8:10; Prov. 17:22; Ps. 16:11)

Day 22 – Lord, I pray that my husband will practice forgiveness in our relationship and with others. I pray that he will recognize any roots of bitterness and yield any resentment and unforgiving attitudes to the Lord. (Eph. 4:32; Heb. 12:15)

Day 23 – I pray that my husband will be a good father – disciplining his children wisely and loving them unconditionally. (If he is not a father, pray this. . . that he will find a young man to mentor in the things of the You, Lord.) (Eph. 6:4; Col. 3:21; 2 Tim. 2:1-2)

Day 24 – I pray that my husband will have a balanced life – that he will balance work and play. I pray that he will fear God, but also gain favor with people he knows at work and church. (Luke 2:52; Prov. 13:15)

Day 25 – Lord, I pray that my husband will be courageous in his stand against evil and injustice and that he will stand for the truth. I pray that he will protect me and our family from Satan’s attacks. (Ps. 31:24; Eph. 6:13; Ps. 27:14)

Day 26 – Lord, I pray that my husband will discover and live his God-given purpose. I pray that he will offer all his dreams to You, and pursue only those goals that will bring You glory and count for eternity. (Jer. 29:11; 1 Cor. 10:31)

Day 27 – I pray that my husband will understand the importance of taking care of his body – the temple of the Holy Spirit – for the glory of God. I pray that he will practice self-control by making wise food choices and get sufficient exercise to stay healthy. (Rom. 12:1-2; 1 Cor. 6:19-20, 9:27)

Day 28 – I pray that my husband will be a man of prayer. Lord, I pray that he will seek and pursue You in purposeful quiet times. (1 Thes. 5:17; Luke 22:46; James 5:16)

Day 29 – Lord, I pray that my husband will surrender his time and talents to You. Dear Jesus, I pray that his spiritual gifts will be manifest in his career, at church, and in our home. (Eph. 5:15-16; 1 Cor. 12:4,7)

Day 30 – Lord, I pray that my husband will serve You and others with pure motives. I pray that he will obey You from his heart and glorify You in everything. (1 Cor. 10:13; John 7:17-18; Col. 3:23-24)

Day 31 – Lord, I pray that my husband will recognize the lies of the enemy in his life. I pray that his attitudes and actions will be guided by the truth as he brings his thoughts into captivity to the Word of God. (John 8:44; 2 Cor. 10:4-5)