You Asked: How Can “No-Fault” Divorce Laws be Unconstitutional?

constitution-burningReagan

by Standerinfamilycourt.com

This post goes out to Barney, who raised a very valid question last weekend on our companion facebook page:   https://www.facebook.com/nofaultequalsnoaccountability/posts/1527839317455483

Considering the current reach of our fairly new page, there must be dozens of critical thinkers like Barney out there with the same question.    SIFC is thankful for the question and the engagement,  an opportunity to contribute some expanded thought.    All great social reform conversations began exactly this way, and we of course could have just as easily been ignored, so Barney (and his silent counterparts) are sincerely a blessing.    Our legal team will, no doubt,  get the very same question from the bench next spring.     Indeed, I can quote a recent definition-of-marriage judicial  assertion very much to the point from Judge Stephen Reinhardt of the (liberal) 9th U.S. Circuit:

“If the defendants [states of Idaho and Nevada] really wished to ensure that as many children as possible had married parents, they would do well to rescind the right of no-fault divorce, or to divorce altogether.   Neither has done so.  Such reforms might face constitutional difficulties  of their own, but at least they would further the states’ asserted interest in solidifying marriage.”      

Latta v Otter,  October 7, 2014

Judge Reinhardt, we’ll notice,  stopped well short of saying that such reforms would be unconstitutional.    As the spate of 5-4  Supreme Court decisions clearly demonstrate in cases where the competing fundamental rights of the opposing parties are actually valid on both sides, these competing rights must be prioritized and  must be carefully balanced.   Brilliant legal minds can honestly disagree on the appropriate balance of fundamental rights based on their particular world view, and hopefully they are not wasting taxpayer dollars by accusing one another of misunderstanding the Constitution.

In this blog, we could paste in links to various cases, but we’ve actually done so in several earlier posts, and will be doing so in the very next planned weekly post on relevant legal definitions, so for brevity we won’t do so here.   We’ll come back later and make appropriate linkages.

The basic rule is that a law is presumed to be constitutional if it is aimed a legitimate state purpose (however ineffectively).    That is, it is deemed constitutional unless it intrinsically, or by its means of implementation, it deprives a citizen or class of citizens of one or more fundamental rights.    In one recent example, various U.S. Circuit Courts have ruled that homosexual couples legally married in one state have a fundamental right to stay married if they move to another state:

JudgeSutton

What are some other fundamental rights?    They are basically anything in the Bill of Rights, or that an authoritative ruling has established as a binding precedent: (free exercise of religion, life, defense of property,  family privacy, parental rights in the education and direction of their children, the equal right to bring a defense against a criminal or civil accusation that would strip life, liberty or property, etc.).

If it’s established that a citizen’s fundamental right is being infringed by a state law, then it is no longer good enough just to have a legitimate state purpose behind it.    In that case, the state must prove two additional things for the law to still be deemed constitutional:   (1) that the state interest is compelling, AND (2) they are implementing it by choosing among available alternatives only the means that least infringes or deprives citizens of that fundamental right.   The Supreme Court has ruled numerous times that the 14th  Amendment requires this.   Meeting both the compelling interest and the least restrictive means tests becomes very difficult for the state where there are indeed fundamental rights being intruded upon!

And how should valid but competing fundamental rights be balanced?   For example, in late term abortions, shouldn’t a 7-month pre-born child’s right to life be prioritized over the mother’s asserted  right to privacy?   Does the state truly have a compelling interest in guaranteeing the mother’s right to privacy under the 14th Amendment, to the extent that it actually supercedes another person’s right to life?

How should someone’s fundamental right to liberty and freedom of association be balanced against their innocent spouse’s right to protection of property, to defend against a civil accusation (as “irreconcilable differences” most surely is) that would strip their freedom of association (with children) or strip their property (such as their retirement funds while the other spouse has committed financial abuse in pursuing an affair)?

Many states do not allow marital fault to be considered in either dividing property or determining child custody.   What is the state’s compelling reason for this, given that a dozen or so states do take marital fault into consideration for these purposes, and given that not doing so sets an offending spouse up to actually profit from their own destructive acts against the marriage?   In fact there may be some legitimate state reasons for this,  but this surely does not offset a non-offending spouse’s fundamental right to due process over their property and parental rights!   In practice, some states may only allow the defrauded spouse to prove any financial abuse in court if they agree with the state and their petitioning spouse that a marriage is “irreconcilable”,  which may conflict with their biblical convictions, and conflict with any right a few states still give to bring evidence that irreconcilable differences do not actually exist (as in the case of an emotionally ill spouse who in reality needs treatment more than they truthfully need a divorce).   What about a discarded spouse’s right of conscience, guaranteed by the 1st Amendment and by most state constitutions, to act according to their biblical conviction if they believe and obey the truly startling and radical words of Jesus (Luke 16:18):

 Anyone who divorces his wife and marries another woman commits adultery, and the man who marries a divorced woman commits adultery.”    

The state may have a legitimate reason for seeking to provide a low-cost exit from a marriage, but since all 50 states’ current no-fault laws infringe on the fundamental constitutional rights to stay married, and to family privacy and self-governance for both spouses and any children, what’s the compelling state reason for not having minimum requirements and evidence of professional counseling before accepting only one spouse’s opinion concluding that “all efforts to reconcile have failed”, or that “future efforts to reconcile would not be in the best interests of the family”?   What’s the compelling state interest in not considering other impacted family members’ views on their best interests?   What’s the compelling state interest in facilitating and sanctioning adultery in preference to the existing low-conflict marriage, or in shielding the offending party from incurring meaningful natural financial consequences of divorcing for selfish reasons?    Given the vast amount of damning evidence on the cost of unilateral divorce to state and local governments (hence, taxpayers) over the past 45 years, isn’t the compelling state interest actually in the opposite direction?

It’s also instructive to look at what marriage has become under the no-fault regime.   Unilateral divorce was supposed to “reduce acrimony” (although stripping all of the fundamental rights of one spouse to give blatant legal preference to the other makes it seem like the framers were smoking something),  it was supposed to “protect the children from harm in watching their parents deal with conflict” (never mind the tenfold physical and emotional abuse that is typically in store for the kids at the hands of the live-in boyfriend or girlfriend that has replaced the legitimate mother or father).    When individual sexual autonomy started to trump the compelling interests of society and the extended family as a whole, the meaning of government’s role in protecting marriage profoundly shifted.   Another recent ruling on a gay marriage case stated this point brilliantly, in SIFC’s estimation:

“One starts from the premise that governments got into the business of defining marriage, not to regulate love but to regulate sex…..one can well appreciate why the citizenry would think that a reasonable first concern of any society is the need to regulate male-female relationships and the unique procreative possibilities of them.   One way to pursue this objective is to encourage couples to enter lasting relationships through subsidies and other benefits and to discourage them from ending such relationships through these and other means.     People may not need the government’s encouragement to have sex.   And they may not need the government’s encouragement to propagate the species.  But they may well need the government’s encouragement to create and maintain stable relationships within which children may flourish.”

DeBoer v Snyder,   November 6, 2014

Judge Jeffrey Sutton,  U.S. 6th Circuit Court of Appeals

Unilateral divorce laws intrude into the integrity of the family in a tyrannical attempt to regulate mere affection.   Or, as Texas attorney Ed Truncellito describes our post-1970’s stripped-down version of matrimony in  his blog  “Why No One Is Married“:

In truth, our no-fault laws, as implemented, abolished true marriage…….Although cohabitation is handicapped in many ways, it unfortunately has one important advantage: ordinary cohabitation keeps government out of the home.    In contrast, the registered cohabitation that we still call “marriage” invokes the jurisdiction of government officers. They receive authority to manage the lives of both spouses and their children with legal force. ”  

 

So given all this, what would a constitutional no-fault law look like?

(1) Irreconcilable differences as a non evidence-based ground for divorce would be available only by mutual or cross petition — with fully agreed child and property terms, otherwise it would revert to fault-based procedure to protect the due process rights of the non-offending spouse who for moral or religious reasons does not want to end the marriage.

(What we currently have, while deceitfully called “no-fault”,  is actually forced, unilateral, guaranteed divorce that excuses and often rewards destructive behavior toward the marriage).

(2) Proof and balanced consideration of marital fault would be restored in all contested cases where property and child custody matters could not be agreed between the spouses, and would be done without intrusive and non evidence-based court assessments of when the marriage allegedly broke down.   Proof of dissipation and marital fault would be merged and would simply follow the full proven time frame(s) of the offense(s).

(3) Contested, non-mutual out-of-state and offshore divorce decrees where the grounds and agreed settlement terms do not conform with (1) above will not be honored against assets and child arrangements domiciled in the state, and in-state marital fault proceedings will be required to effect those divisions.

(4) Equal evidence parameters and time frames to bring proof of fault would be restored to both spouses by abolishing court rules and operating procedures which are currently designed to suppress evidence of fault in order to give preference to the Petitioner over the Respondent.

Will these reforms force people to stay married against their wills?   That’s an interesting question since studies show that 80% of spouses in this country are divorced against their will.    It’s also an interesting question because additional studies show a high rate of remarriage to the same first spouse after civil divorce  and even after subsequent remarriage(s).   Other studies show a 60-70% divorce rate for second and subsequent remarriages, and a 97% failure rate for any relationship begun in adultery (this may include cohabitation and marriage combined).     In practice, these reforms will more likely just even out the power balance between spouses in resolving their differences, possibly increasing the percentage of mutual petitions if honest reconciliation efforts fail.   It will certainly make non-mutual divorces more expensive in some cases.    In a rare few cases, people unhappily married to a non-offending religious objector to divorce may not be able to obtain an in-state divorce because they can’t prove serious fault where none exists.   Under the Fourteenth Amendment, that’s as it should be.

Parting wisdom from Jesus:   “Moses permitted you to divorce your wives because your hearts were hard. But it was not this way from the beginning……”

The disciples said to him, “If this is the situation between a husband and wife, it is better not to marry.”    – Matthew 19:10

 

Indeed.   One may freely choose their behavior,  but they should not get to also choose the consequences.

 

 

7 Times Around the Jericho Wall  |  Let’s Repeal No-Fault Divorce!

www.standerinfamilycourt. com

 

 

 

 

 

 

 

 

 

 

One “Stander’s” Vote

HopeInTheLambby Standerinfamilycourt

“Like a roaring lion and a rushing bear
Is a wicked ruler over a poor people.
 A leader who is a great oppressor lacks understanding,
But he who hates unjust gain will prolong his days.”  Prov. 28:15

“But the vine was plucked up in fury,
    cast down to the ground;
the east wind dried up its fruit;
    they were stripped off and withered.
As for its strong stem,
    fire consumed it.” – Ezekiel 9:12

“I overthrew you, as God overthrew Sodom and Gomorrah,
And you were like a firebrand snatched from a blaze;
Yet you have not returned to Me,” declares the Lord.”  – Amos  4:11

If you will return, O [ United States, the nation I, the Most High established], says the Lord, if you will return to Me, and if you will put away your abominable false gods out of My sight and not stray or waver,  And if you swear, As the Lord lives, in truth, in judgment and justice, and in righteousness (uprightness in every area and relation), then the nations will bless themselves in Him and in Him will they glory.”  – Jeremiah 4: 1-3

“Whoever is faithful in very little is also faithful in much, and whoever is unrighteous in very little is also unrighteous in much.”  (Jesus)                          – Luke 16:10

 

Not that there’s any special recognition due me, but in between election days this stander/citizen, like so many others across the country, I fasted and prayed extensively for godly leadership to be restored to our nation through the 2014 mid-term election.    I’ve  been personally serious about this since at least 2008, when my only practical choice for President of the United States was between a rabidly pro-abortion (and, as it turned out, pro-faux marriage) ultra-liberal and a conservative serial adulterer who had abandoned two prior wives, including a disabled one, because his god is his appetite.    Neither candidate seemed likely to serve our nation unselfishly, nor honor God in doing so.

2008 would not be the last time I had to hold my nose from the moral stench while casting my ballot.    It is simply the escalating curse our nation has been under at God’s hand since the 1970’s when the twin abominations of abortion on demand, and unilateral divorce were imposed across our land – the worship of Baal and the worship of Asherah (the absolute right to immoral remarriage), respectively.    I believe  God was especially provoked to bring progressive discipline on our nation  when His bride the Church was not only silent about the latter,  but chose to widely embrace it.

It was an amazing week, the week of November 4, 2014 across our nation.   I once again complained about the lack of acceptable candidates on the ballot, this time for governor of our state.    One of the candidates had signed the marriage redefinition bill in 2013, flouting God’s (Matthew 19:4-6) timeless definition of marriage.   The other is yet another serial adulterer who also supports abortion-on-demand.    The U.S.  Senate race was just as bad:  a choice between the liberal incumbent with the near-100% voting record against the sanctity of marriage, life and traditional family versus yet another adulterer who had recently made a public statement that he now favored marriage redefinition despite his 2013 state legislature vote against it.    The state family policy counsel published a link to an interesting viewpoint on how to handle that situation while staying true to my godly responsibility to cast my ballot for the upbuilding of the kingdom of God.    Early on election morning, I was personally messaged by its leader, which the Holy Spirit quickened in me as confirmation that this was how God wanted me to vote in resolution of my moral dilemma.   I was grateful not to have had to abstain in those two races, or write-in a throwaway name.

Aside from these legislative and executive candidates, several judgeships were on the ballot.   How many times in my roughly 40 years of adult citizenship had I gone into the voting booth with not a clue who these individuals are who hold such sway that with a mere stroke of a pen they can override what GOD has permanently joined as one person  (Matt. 19:5-6), and change the course of a family for GENERATIONS to come?   I spent a year, approximately 10 court sessions, finding out precisely who these black-robed marriage executioners are!      Once again our state family policy council has greatly improved my citizenship by reporting on who is endorsing and financially supporting those candidacies.   (It also helps to have an increased acquaintance with seasoned attorneys!)

With our constitutional appeal awaiting trial next spring, I realized I could also be voting on retention of two of the judges who may potentially be on the panel who will hear our case.   Of all the previous constitutional challenges to the unilateral divorce laws which I researched in other states, 2 or 3 pivotal decisions that could have spared our nation (particularly the budgets of local governments) some 40 years of evil fallout from this unconstitutional unilateral divorce law turned on the opinion of only 1 judge out of 3, while the dissenting judge’s opinion was actually far more creditable.   You can bet I burned up Google the night before, trying to find out all I possibly could!

 

And the outcome?   The nation was abundantly blessed that the Lord established a meaningful check on the despotic power of the current Chief Executive.    The cause itself of socially conservative godly government was also blessed when diverse candidates by age, race and gender in an overwhelming number of  states replaced liberals who were poised to continue and to step up their attacks on the traditional family.   Our own state didn’t fare so well in comparison, but largely because the fruit had already been “cast from the vine” (Ezekiel 9:12) long before the ballots were even compiled.     Nevertheless, God seems to be hearing the prayers of the saints for the leadership of our nation as a whole.

I’d urge that before we get too smug about drubbing the liberals, we keep seeking the Lord for our further repentance as a nation.    I believe He’s watching to see how we steward the graciousness He’s extended to us.   Will we return to Him?   Most of the national legal ministries do not consider unilateral divorce – which tramples on the very image of God’s covenant with ALL  of us, to be a fundamental rights or religious freedom problem,  and they fail to grasp (or admit) the very real connection between marriage redefinition 2014 and marriage redefinition 1969.    This is despite the various organizational mission statements on which they raise donor funds:

Organization A –  “Restoring the culture by advancing religious freedom, the sanctity of human life and the family.”

Organization B – ” …free legal assistance to Bible-believing churches and Christians who are experiencing difficulty in practicing their religious faith.”   

Organization C – “the spread of the Gospel by transforming the legal system and advocating for religious liberty, the sanctity of life, and marriage and family..”

And so forth.    One admirable exception of “walking the talk” is the Family Research Council who in 2006 materially supported a serious legislative challenge to Michigan’s unilateral divorce law.    Cynically, it seems there are far more numerous powerful individuals whose adultery or commercial interests have benefited from state unilateral divorce laws (some of whom are most likely large donors to these ministries)  than there are homosexuals who have benefited from  the current wave of state marriage redefinition.   (Always best to gore someone else’s ox if you are a 501(c)3.)

Did God directly reward righteous political courage around the (heterosexual) sanctity of marriage issue last Tuesday?    I’ll let the reader ask Him and judge.  The following states have either enacted covenant marriage laws or mounted recent legislative challenge attempts to their longstanding unilateral divorce laws:

Arkansas, Louisiana, Arizona, Kansas, Iowa, Michigan,  Pennsylvania, Oklahoma, and Georgia

The following states defeated a liberal incumbent to fill a Senate seat with a conservative, family-values replacement, checking the President’s amoral social agenda by the resulting gained majority of seats:

Iowa, Arkansas, South Carolina, West Virginia, Colorado, and South Dakota.  (Louisiana’s Senate race was forced into a run-off election for early December, and Kansas held on to  its conservative senator.)

 

Two days later, it got even more exciting as state traditional marriage referenda and traditional marriage definition legislation were upheld by the 6th Federal Circuit in their ruling on the case DeBoer vs.  Snyder  for 4 states:

Ohio, Kentucky, Tennessee, and Michigan.

 

Our state, on the other hand, failed to benefit from the strong citizen showing in 2013 in the state capitol which miraculously held off marriage redefinition for several months after it seemed sure to pass quickly, stunning the whole nation and chagrining the media.    Meanwhile, the unwillingness of that family policy council to publicly oppose and EXPOSE the truly catastrophic pending “family” law bill that would shorten the unilateral divorce waiting period to 6 months from 2 years, would remove any option for fault-based grounds, as well as remove legal sanctions against deliberate spouse-poachers and firms (such as employers) who knowingly allow spouse-poaching to occur, the near-universal silence ultimately allowed this repugnant legislation to pass 90-17 in one legislative chamber without the public’s knowledge or meaningful media publicity.    The real enemy of true marriage is Satan, and you don’t beat him with the resources of mere men, you beat him with the unmerited favor of God in response to obeying Him completely and trusting Him with any consequences of putting His kingdom first.   Tough to walk out before a very human ministry board, but no less what it takes.

As a result of policy leadership  mis-steps, one of the two states with heretofore the lowest divorce rates may gain the unsavory distinction of being the only state resisting the national trend of rethinking no-consequences unilateral divorce in the face of very well-documented societal damage resulting from it.   Citizens should keep in mind from past occurrence that a doubling of the divorce rates has in the past led to a proportional ramp-up in government fiscal woes, something our state could not recover from in its current financial condition.   As a Divinely-orchestrated result of all the foregoing, we now have a Republican governor who’s on record as not concerning himself with “social issues” other than the unfettered access to abortuaries,  and who is poised to retool his state party accordingly.    We have a state senator who failed to unseat an ultra-liberal U.S. senator because the Lord saw no reason to swap one LGBT partisan out for another.    And He had already delivered the U.S. Senate to the faithful without any help from our state.

I think He truly does care very deeply about this unilateral divorce issue, and He let us all know it. FB profile 7xtjw

 

7 Times Around the Jericho Wall  | Let’s Repeal No-Fault Divorce!

www.standerinfamilycourt.com

 

 

 

 

 

 

 

 

All Saints Day / Reformation Day Reflections of a “Stander”

asherahpole2 by Standerinfamilycourt

Our family wasn’t big into celebration of Halloween, but in raising our kids, we tried to take them to the “harvest celebration” at our church.    The next day, November 1 would be a remembrance of the persecuted church, perhaps reading from Foxe’s Book of Christian Martyrs.     This year, it hardly seemed necessary to open that book because of being literally surrounded by modern-day martyrdom for the faith.   I reflected back on the day about a year ago when I met up with my estranged prodigal husband in a coffee shop to talk about a court hearing I was unable to attend earlier that day, and I mentioned the martyring of some 50 Korean believers when government officials paraded them into a packed stadium, tied them to posts and opened machine gun fire on them.    The remainder of 2013 brought nerve gas butchery in Syria, Boca Haram violence in Nigeria,  ISIS beheadings, sometimes of little children in front of their Christian parents, sometimes of Western aid workers or reporters, and posted on the internet.    It brought threatened hangings of pregnant women who would not renounce their Christian faith, and other atrocities.    We kept hearing that more followers of Christ were martyred last year than in the first several hundred years of the church.    People tend to be martyred when they stand against the authority of various “god substitutes” of the ruling class of the day.

Though nowhere near in this league, this past year brought personal persecution to bear on this stander too, as I told the family law judge from my perch on the witness stand that our 40-year covenant marriage, which His Honor was about to civilly dissolve to accommodate an adulterous relationship, was indissoluable in the eyes of the One Who truly held the sovereignty over it, and Who more importantly held the sovereignty over the soul of the deceived adulterer to whom I was permanently joined as one flesh.   I was brutally punished by the court for my stand  financially.    I had quoted the words of Jesus that condemned all remarriage of divorced persons as adultery, and got pretty much the same reaction in that courtroom as did my Savior on that long ago day among the gathered crowd.
I was shaking my spiritual, fist in Jesus’ name, at a black-robed high priest of the Sexual Revolution,  and such defiance of Baal was not to be tolerated!  I must be made an example of lest my defiance spread.

As this November 1 date stands for Reformation Day, it in effect marks the divorce of Protestant believers from the Catholic Church.  Quite rightfully, grace and the completed work of Jesus Christ on the cross replaced penance and salvation by works.    However, quite wrongfully, an unholy alliance between Martin Luther and the Catholic humanist Erasmus, influenced by King Henry VIII’s adultery-birthed Church of England,  replaced sound doctrine concerning the unconditional permanence of marriage with the new false doctrine of finding “biblical” grounds for divorce.    Anything to distance the new church from its Catholic roots!    Satan always has to make sure there’s a fissure in the foundation of any move of God!

The Catholic Church holds to the scriptural word of the Lord about divorce, but to allow for “permissible” remarriage, the RCC annuls the holy symbol of the relationship of Christ with His bride, the Church as though it never existed – the expunged bride of Christ, if you will.    This is honoring the letter of what Jesus said, but not the spirit.

The Protestant Church ignores those words of Jesus altogether and twists three or four scriptures out of context to create a contorted scenario of “permissible” divorce.   And she overlays that with a humanly extrapolated “permissible” remarriage basis with which the pastor can then “sanctify” a biblically adulterous union, entirely contrary to what Jesus said.    This is invariably accompanied by heavy reference to a tenet not emphasized in scripture, but also originating with the humanistic philosophy of Erasmus, that of “free will”, which is touched on in that 1 Corinthians 7  passage which he distorted in his rogue commentary.   This is then applied out of context by the evangelical remarriage apologists, while completely ignoring verses 11 and 39 of the very same chapter.  Thusly, we now have fabricated “biblical” grounds to divorce and remarry if “abandoned by a non-Christian spouse”.   What results is a deceitful rationalization to disobey God in a very central matter to the transformative power of the Church and to her ultimate ability to overcome persecution.    It is the compulsive need to update” denominational position statements as the prevailing popular culture changes, and to train its shepherds accordingly.

It is salt losing its savor.

Jesus told a very interesting parable that comes to mind as I reflect on this:

Parable of Two Sons – Matt. 21: 28-32

But what do you think? A man had two sons, and he came to the first and said, ‘Son, go work today in the vineyard.’  And he answered, ‘I will not’; but afterward he regretted it and went.  The man came to the second and said the same thing; and he answered, ‘I will, sir’; but he did not go.  Which of the two did the will of his father?” They *said, “The first.” Jesus *said to them, “Truly I say to you that the tax collectors and prostitutes will get into the kingdom of God before you.  For John came to you in the way of righteousness and you did not believe him; but the tax collectors and prostitutes did believe him; and you, seeing this, did not even feel remorse afterward so as to believe him.

The other two abused scriptures used to rationalize divorce in order to spiritually accommodate adulterous remarriage are the related scriptures,  Matthew 19:9 and Deuteronomy 24:1-4 (referred to in that Matthew 19 passage.)   Jesus was confronted by a group of Pharisees seeking to entrap and condemn Him by a spiritual controversy.   The  Holy Spirit moved three disciples, Matthew, Mark and Luke to write about the same incident.    Mark and Luke did so to a mixed-gender Gentile audience.    Matthew, on the other hand, is the only disciple / apostle to address an all-male Hebrew audience – men who invariably stoned adulterous wives and a culture that denied any such marriage rights to women.   Matthew was uniquely addressing an audience that included men who had remarried because they were now widowers.    The evangelical church would claim that adultery is the other “biblical exception” that permits sanctified remarriage.

How does one reconcile Matthew 19:9 which appears to contain an “exception clause”  to Luke 16:18, which is perfectly consistent with all the rest of scripture on marriage and divorce, and in which Jesus made it unmistakably plain that marrying a divorced person is adultery?    This disciple believes it is in recognizing that the Gentile cultures condoned divorce and did not stone adulterous spouses. With this in mind, the Gentile Dr. Luke realized his audience needed blunt clarity, instead of the tongue-in-cheek dryness with which Jesus relished delivering this truth to His original Pharisee audience!    The Pharisees, referring to Deuteronomy 24:3  asked Jesus, “why then did Moses command a husband to give his wife a certificate of divorce and send her away?”   Jesus redirected their twisted inference and their condemning question back to the eternal truth: “It was due to the hardness of your hearts that Moses permitted men to divorce their wife, but from the beginning it was not so!”   He had already asserted in Matthew 19: 4-6 God’s timeless and complete definition of marriage reflecting both complementarity of the genders and unconditional permanence.    The scripture says that this troubled his disciples who came to him afterward in private and said, “If this is the case between a man and his wife, it is better not to marry at all.”    Jesus had just kicked over an idolized Asherah pole, one that was dear to the church of that day!    Is it so different today?

And who was Asherah (or Ashtoreth)?   She was a pagan goddess who, like Baal, was of the heritage of cultures like the Hittites whom God drove out before Israel.    Different cultures in the region worshipped her variously as a consort of Yahweh, of Baal, of a god named Anu, and so forth – the embodiment of serial monogamy, if you will.   Babies, including Hebrew babies, were sacrificed to Baal, representing the abomination of abortion of our day, a culture of utter disrespect for life and personhood in God’s image.    Similarly, covenant marriages are commonly sacrificed to Asherah, consort of Baal, even in the evangelical church, as in Jesus’ day, reflecting a culture of utter disrespect for the very symbol of the Godhead, the Father, Son and Holy Spirit.

Every marriage to the spouse of our youth, until death separates, is an indissoluable  covenant union between husband, wife and Jesus Christ, the eternal Bridegroom.    Each such covenant marriage uniquely creates a sanctified one-flesh entity that cannot be dismembered except violently, damaging both spouses until divinely healed.    Asherah poles were also known as “high places”, phallic symbols in the cultures that worshipped her, and today’s divorce and adulterous remarriage culture, even within the church, is sexual idolatry.    It is a devastating impurity in Christ’s bride who is commanded to be without spot or blemish.    That “woman, Jezebel” whom Jesus refers to in Revelation 2, is in essence, Asherah.    The reference to killing her children in that passage is, in my view at least,  a prophetic reference to the widespread abortion of our day.

As history has shown us, both Catholic and Protestant purported followers of Christ have found various ways to cling to Asherah.    John the Baptist, and then Jesus, paid with their very lives.   Many of us have paid a heavy price for pointing this timeless truth out to secular and church authority.   Many an ordained shepherd has shrunk back from biblical truth because they feared men more than they feared God.    At least one evangelical denomination’s official position paper misrepresents God’s very character by falsely claiming that civil divorce removes Christ’s participation in that “old” covenant  and establishes a “new” covenant in a marriage that Christ in fact has called adulterous.

Am I condemning those who with clean hands and in good faith relied on the misguidance of their denomination and their pastor in remarrying a divorced believer?   No.   Unless, like me, a disciple was warned otherwise by the Holy Spirit yet unlike me, still chose in their heart to disobey, I believe God pours out grace in His sovereignty, temporally blessing that second marriage beyond what the statistics say about their marginal chances of success.    He alone knows hearts; who will be ultimately saved and what works we are called to in this life.   In the godly marriage ministry I’ve supported for many years, God sometimes removes a non-covenant spouse through death or subsequent civil divorce and restores a covenant marriage after decades of civil divorce that was never His will.
All that said, such non-covenant marriages will never be the equivalent of covenant marriages, either morally or spiritually, because they do not have the same underlying  foundation, and because Jesus, (without exception) called them adultery.    They look good temporally, but they still come at the cost of forfeiting the kingdom of God unless they are terminated and acknowledged before God as adultery.

I am saying that the church today is paying with a heavy yoke for disobediently going AWOL in first allowing marriage to be redefined in the 1970’s from God’s definition.    How long before denominational position papers are again “updated” to accommodate homosexual and polygamous “marriages”?   And how does the Church only partially repent?

Standers of every faith tradition, on the other hand are a holy remnant in these last days.   We are the Ezra’s of our day, fasting and praying to rebuild the church spotless again at great human cost, rebuild our ransacked marriages, and set an example that ultimately rebuilds the greatness of our nation under God, turning back His commenced and worsening judgment.    First and foremost, our stand is motivated by a deep burden for the priceless redemption of the soul of our one-flesh covenant partner in the fearful shadow of 1 Corinthians 6: 9-10 and Galatians 6:7.  We are unpopular, especially when we speak out.    When we do so in family law court, we are punished.   When we do so in church, too often we risk cherished friendships.    In our families, we as a group risk our reputations among family members where we tend to absorb blame and hostility  for bucking the anti-biblical norms of our culture, sometimes at the perceived cost of another family member’s “happiness” – we continue to wear the covenant symbol of its eternity,  our wedding ring, in defiance of the civil death certificate issued against our covenant marriage by an amoral county judge.

However, if because of this high emotional price we make the choice to fear man instead of continue to reverence God, we risk our holy anointing, our very saltiness.   FB profile 7xtjw

 

7  Times Around the Jericho Wall |  Let’s Repeal No-Fault Divorce!

www.standerinfamilycourt.com

 

Legal Glossary for Disenfranchised “Respondents” Fighting for their Marriage & Family

 

 

constitution-burningReagan

Prayer for Rescue from Enemies.   A Psalm of David.

Contend, O Lord, with those who contend with me;
Fight against those who fight against me.
Take hold of buckler and shield

And rise up for my help.

Psalm 35:1-2  New American Standard Bible (NASB)

Respondent Memeby Standerinfamilycourt

Blogger’s Note:   the discussion that follows reflects only my own research and independent thought, and does not necessarily reflect the advice of my attorneys.   (Wherever a legal term with significant meaning and constitutional  implication has been used in general discussion, it is bolded and italicized.  On the other hand, wherever gratuitous terms from the statute are used that are vaguely defined, and are accepted as true by assertion and inference only – example: “irretrievable breakdown”,  they are left in normal font. )

ABSTRACT:

Two elements render unilateral divorce laws unconstitutional in all or most states:

(1)  availability of “irreconcilable differences” as grounds for dissolution of marriage  in contested cases

(2) the exclusion of marital fault as a factor in determining disputed property and child welfare matters

These elements violate several constitutionally-protected fundamental rights owed to non-offending Respondents in a divorce case, and do so without a compelling government interest.


Innocent spouses who have found themselves on the receiving end of an offending spouse’s unilateral divorce petition are treated civilly by the court only so long as they don’t contest the “irreconcilable differences” allegation, and don’t mind splitting the marital estate 50/50 regardless of serious fault or financial abuse .  Sometimes Respondents can work out something more favorable than 50/50 with a fair-minded spouse.   Often, however, due to the Petitioner’s spite, which is enabled by  the resulting unbalanced legal preference afforded when marital fault is excluded by statute from being considered in property settlement,  or by unscrupulous influence from the opposing attorney,  or by depleted assets due to the offending spouse’s gross financial abuse,  and/or  biased early rulings by the judge,  a compensatory split is not possible and a trial ensues to preserve constitutional protections.   (In this Respondent/”stander’s” case, it was all of the above circumstances.)

If you are a religious or moral objector to divorce, or there has been significant financial abuse that the court wrongfully declined to consider,  a constitutional appeal may be appropriate.    Forty-plus years of such cases challenging the constitutionality of the state laws have failed in appeals because the aggrieved spouse and their attorneys may not have realized what is required for the courts to actually give a Respondent’s constitutional rights sufficient consideration to outweigh the legislative objectives of the enacted laws.    Case law defining these terms in a way that could be beneficial to non-offending divorce Respondents, as a class, has only emerged fairly recently, particularly in cases involving marriage rights.   (See Part 1 and Part 2 of our Constitutional Case History.)

 

What follows below are some legal definitions and case citations that may be useful to a Respondent in seeking constitutional relief against the sort of judicial favoritism overwhelmingly shown to Petitioners under the prevailing system.    These definitions may help in persuading a judge to go beyond applying a “rational basis” standard of review to the appeal.    If this can be accomplished, the civil authority must then bring evidence that the results of the law match the intent of the law, and that there was not a more effective and less constitutionally-invasive alternative of accomplishing the objectives of the law.

It is very difficult to get consideration as a disfavored class outside of religious or race/gender/nationality protections, but once this is achieved, it becomes pretty difficult for the state to meet the more discerning and demanding tests that result.   Someday, sooner or later,  this overlooked issue will topple a state’s unconscionable unilateral divorce laws.    High courts normally require “narrow tailoring” of a law to meet its stated objective, but various features of existing “no-fault” laws generally paint a very broad brush stroke, with widespread disparate impact, in order to favor a small ideological minority such as homosexuals or battered spouses  at the expense of everyone else, including taxpayers and society at large.

 

Respondent – the term given to a defendant in a civil divorce case as a result of the unilateral divorce laws.    Respondents seem to need a special name to denote for the legal community the singling out versus ordinary defendants because they have fewer constitutional protections than any other class of civil or criminal defendant.  This is in order to give intentional legal preference to the Petitioner in the event the litigation is contested.

 

Standard of Review – a defined process courts must follow to determine whether there is sufficient justification to impair the 14th Amendment constitutional protections of an individual adversely impacted by a law that favors one group over another

Strict Scrutiny –  the most favorable standard of review to Respondents as a class, or as individuals who have been denied their fundamental rights (religious expression, parental sovereignty, family privacy, defense against a civil charge, defense of property).    For a law to pass the test as constitutional under this level of review, the civil authority must prove that the law serves a “compelling” purpose, and that the means chosen to accomplish that purpose is the “least restrictive” alternative available.   This more exacting standard of review must be applied where a Respondent demonstrates that a clearly-defined fundamental right has been impaired or denied, or that their free exercise of religion has been substantially burdened.   (See also “RFRA” below).

Heightened Scrutiny –  standard of review that is analogous to Strict Scrutiny.

Korematsu v United States (1944) U.S. Supreme Court         (heinously, the compelling interest test was deemed to be met which allowed the internment of Japanese Americans during WWII)

Burwell v Hobby Lobby (2014) U.S. Supreme Court                                Korte v Sebelius (2013)  U.S. 7th Circuit

 

“Suspect Class” & “Quasi-Suspect Class”–  an aggrieved class of citizens who are deemed by the court to be entitled to the protection of a heightened standard of judicial review due to one or more of several factors:

To prevail here, it needs to be shown that Respondents can be identified as a minority class that shares much of the following experience….

(1) longstanding pattern of animus or systemic discrimination,          (2) politically weak and legislatively / societally disfavored,                  (3) some disfavored immutable characteristic or other characteristic not within their control:  race, gender, nationality, deeply-held conviction about the indissoluability of marriage, etc.                                     (4) the characteristic bears no relation to their ability to perform or contribute to society.

Judge T S Black_quote

Where a quasi-suspect classification is established, intermediate scrutiny applies.  Here the burden shifts to the state to prove that the law serves an “important” governmental objective that could not be met without the means chosen, and that there’s a close fit between the outcome of the law and its claimed objective.   We all know by now that unilateral divorce laws cannot stand up against that kind of scrutiny due to the range of well-documented perverse outcomes, and due to the varying ways these laws have been enacted in different states, especially in that not all states apply marital fault to child custody and property division yet still enforce no-fault grounds.

Kerrigan v Public Health Commission, CT Supreme Court, (2008), pages 5-40 of embedded link, which in turn cites several Federal cases.

  Varnum v Brian,  IA Supreme Court (2009)

 

Intermediate Scrutiny  –  standard of review that is moderately protective of the constitutional rights of Respondents where the burden of proof is also with the civil authority which must prove the law serves an “important” interest which could not be achieved in the absence of that particular law, and the law actually has a close enough fit with its objective such that it actually achieves that interest or result.    Presumably, a Respondent can bring refuting evidence around the last two points, since years of evidence have stacked up in every state that unilateral divorce works against the stated purposes in the statute, and have produced the exact opposite of the objectives espoused in the legislative history, along with disastrous unintended consequences.   For this standard of review to apply,  however, there has to be evidence that the contesting Respondent is a member of a “Suspect Class” or “Quasi-Suspect Class”.

Craig v Boren (1976)  U.S. Supreme Court

FB profile 7xtjw(SIFC commentary:  if Respondents were to be treated as a quasi-suspect class, or if any of the above levels of review were applied, it would be difficult for the civil authority to obtain a finding that unilaterally-asserted and unsubstantiated “irreconcilable differences”  grounds accusations constitutionally withstand 14th Amendment equal protection and substantive due process tests.   However, all rulings to-date on constitutional challenges to divorce laws have applied rational basis as the level of review, mostly due to insufficiently developed case law and unjust failure to recognize contesting Respondents as a “Quasi-Suspect Class” or as having protected fundamental rights, as individuals or as a class.)

 

Rational Basis –  the level of review most beneficial to the civil authority seeking to defend a law and enforce it against an injured party who brings a constitutional challenge.    To gain priority over a Respondent’s equal protection and due process rights, a civil authority must establish only that the law serves a “legitimate” purpose, and the means is reasonably / rationally connected with furthering that purpose.    The burden in this situation is on the Respondent to prove otherwise.    Unjustifiably, this has been the review standard applied at the state level to all past constitutional challenges of unilateral divorce laws,  occasionally in 2-1 split appeals panel decisions concerning the level of scrutiny that should be applied.

United States v Carolene Products Company (1938)  U.S. Supreme Ct

 

Legitimate Purpose –   There have been a bevy of recent homosexual marriage redefinition cases that struck down voter-approved constitutional amendments defining marriage by finding that such laws had no rational relationship to meeting a legitimate state interest.     Yet, according to legal scholars,  Kathleen M. Sullivan and Gerald Gunther,   under this standard of review, the “legitimate interest” does not have to be the government’s actual interest.  Rather, if the court can merely hypothesize a “legitimate” interest served by the challenged action, it will withstand the rational basis review.     These volatile extremes in potential judicial outcomes show that the concept of “legitimate purpose” appears to have degenerated from its original aim of protecting separation of powers, to an area ripe for judicial anarchy, as ideological politics increasingly infect the bench.     However,  it is clear from a preponderance of  recent rulings that state legitimate purposes still cannot deprive a class of citizens of their fundamental  rights.   In other words, state legislatures can’t override fundamental rights,  and they are not subject to the will of the majority without a compelling state interest at stake, provided the states’ high courts are doing their job without class bias .

Bostic v Schaefer, 4th U.S. Circuit (2014)                                                                   Kitchen v Herbert, 10th U.S. Circuit (2014)

 

Important Purpose –   this level of review requires that the law or policy being challenged furthers an important government interest in a way that is substantially related to that interest.    As  contrasted with “legitimate” purpose, the burden shifts to the state, and there must be shown a reasonable fit between the law and its objective.   Presumably, this still cannot deprive a politically disfavored group of their fundamental rights.      As contrasted  with  “compelling” interest,  there’s no requirement for least restrictive means.

 

Compelling Interest –   historically defined as something necessary or crucial, as opposed to something merely preferred by the prevailing state ideology.    Examples include national security, preserving the lives of multiple individuals, and not violating explicit constitutional protections.    However, the recent religious free exercise case,  Korte v Sebelius   (7th US Circuit) added a lot of flavor,  which was fortunate because the U.S. Supreme Court chose not to go there  in  the  companion  case,  Burwell v  Hobby  Lobby.      According to Korte, the 7th Circuit stated, “the compelling interest test generally requires a high degree of necessity.   The government must identify an actual problem in need of solving, and the curtailment [of the fundamental right] must be actually necessary to the solution.   In the free exercise context, only those interests of the highest order and those not otherwise served can overbalance the legitimate claims to the free exercise of religion… some substantial threat to public safety, peace or order.   Finally, a law connot be regarded as protecting an interest of the highest order when it leaves appreciable damage to that supposedly vital interest.”

Brown v Entertainment Merchants Assoc.  (2011)   U.S. Supreme Ct     Church of the Lukumi Babalu Aye v City of Hialeah (1993)  U.S. Supreme Ct

What has unilateral divorce done to the actual instances of perjury in family court?    What have been the documented child welfare results?    What impact has unilateral divorce had on the poverty rates in single parent households?    What has it done to the demand for deviant forms of marriage requiring further redefinition?    What has it done to the actual demand for heterosexual marriage?   What has it actually done to all of those lofty elements in the preambles that incongruously “grace” most all state marriage destruction statutes (i.e. public health and morality, parental cooperation, etc.) ?    Could a more powerful case be made after 45 years of documented experience that the compelling government interest actually lies in the opposite direction of unilateral divorce,  and that stripping literally millions of citizens of their fundamental rights to carry out this failed social experiment was totally unwarranted?

 

Fundamental Rights –  Those rights enumerated in the US Constitution are recognized as “fundamental” by the US Supreme Court.    According to the Supreme Court, enumerated rights that are incorporated are so fundamental that any law restricting such a right must both serve a compelling state purpose and be narrowly-tailored to that compelling purpose.   The test usually articulated for determining fundamentality under the Due Process Clause is that the putative right must be “implicit in the concept of ordered liberty” or  “deeply rooted in this Nation’s history and tradition”.

For  Respondents opposed to unprovoked government intrusion into  the sovereignty of their covenant marriage and family, including irreparable harm to subsequent generations,  several fundamental rights are ignored by state law in order to guarantee the nonconsensual availability  to the Petitioner of  “irreconcilable differences” as grounds  for unilateral marriage dissolution without economic consequence, and because of the statutory exclusion of marital  fault in  determining  child welfare and property  division, which include:

  • The fundamental rights of liberty  and freedom  of  association,  of non-offending spouses  with their  children,  as well as the right of association  with  beloved members of  the  extended marital  family, often after decades of perfectly healthy marriage.

In some cases, restraining orders are obtained against non-offending Respondents where no warranting circumstances exist,  for example.

FB profile 7xtjw(SIFC was slandered and accused in  court by opposing counsel, then excoriated by the trial judge as a “stalker” for attending a post-petition family reunion with her husband’s permission and his  accompaniment, as testified to by two other accompanying witnesses!)

 

  • The fundamental right to freedom of religious expression and conscience in opposing the divorce action, in particular, declining on biblical authority to agree that a marriage joined by God is ever “irretrievably broken” since such an assertion is contrary to His Word,  also in the right to make financial decisions in the face of a prodigal spouse’s misconduct based on a biblical model of family role accountability instead of one imposed by the courts as their case law prerequisite to preserving property rights.   Finally, religious exercise in unilateral divorce is abridged  in a Respondent parent’s right to make decisions about the direction of their children’s education and other best interests, as opposed to what the court deems so.     Expressing biblical truth from the witness stand can result in personal credibility being slandered by the judge without any substantiation ,  for example, even when massive perjury has permeated the courtroom from the Petitioners side.

Burwell v Hobby Lobby (2014)   the U.S. Supreme Court upheld religiously-motivated choices and behaviors, as well as declining to engage in certain behaviors,  as constitutionally-protected religious expression  and right of conscience under the  Free Exercise Clause of the 1st Amendment .

 

  • The fundamental right to bring an equal and effective defense against a civil charge –  the statute of our state still pays a little bit of “lip service” to what four or five elements constitute a finding of “irreconcilable differences”.   The statute implies that both parties have an equal right to bring evidence to support or refute those elements.    SIFC’s Christian attorney made a valiant and compelling effort to do so, and at the same time appeared markedly reserved in seeking to do so.    However, the judge has the sole latitude to determine who may be allowed to do so.   Unfortunately, since allowing such evidence is deemed “prejudicial” to granting the divorce, Respondents are increasingly overruled in bringing such evidence, even denied the right to refute perjurous testimony by the Petitioner.    A unilateral divorce petition is a lawsuit guaranteed in all 50 states to remove liberty, status, privacy, property and parental rights from the Respondent, with or without just cause.    The statutory semantics of terming a civil charge as “grounds”  instead of an “allegation” to curtail the right of defense,  and denying a jury trial is unique to family court and affords Respondents fewer protections than any other type of criminal or civil defendant.

 

  •  The right to marriage (and by recent corollary, the right to remain civilly married after moving to another state) have consistently been ruled fundamental rights.    Absent proof of serious harm done by the Respondent to the Petitioner or to the marriage, state government violates this fundamental right guaranteed to non-offending Respondents  by the 14th Amendment when state courts allow Petitioners to unilaterally dissolve a marriage against the will and moral convictions of their non-offending spouse.    Inasmuch as Jesus said, “he who divorces his wife forces her to commit adultery”…and “he who marries a divorced woman commits adultery”,  many religious objectors who are stripped of their marital status for no cause by a court are effectively stripped of their fundamental right to remarry except to their covenant spouse.

Loving v Virginia  (1967)  U.S. Supreme  Ct

Obergefell v Kasich (2014)    US District Ct, Ohio

JudgeSutton2

Barrier v Vasterling (2014)  Jackson  County Circuit Court, MO

Judge J Dale Youngs MO Circ

 

 

  • The fundamental right to marital privacy and protection from unwarranted intrusion by government into the home –  state legislation of a generation ago impeding the distribution of contraceptives and information by parties outside the marriage was deemed an intrusion into marital privacy, yet state legislation forcing the unilateral on-demand breakup of the family for no spousal cause and with no economic consequences, beginning just 4 years later, somehow escaped the same scrutiny as reflected in this lofty and very true sentiment which was brushed aside by liberal state courts in the fostering of unilateral divorce, and apparently only got dusted off in 2003-2014 for the benefit of further redefining marriage into its current genderless form:

We deal with a right of privacy older than the Bill of Rights – older than our political parties, older than our school system.   Marriage is coming together for better or worse, hopefully enduring, and intimate to the degree of being sacred.    It is an association that promotes a way of life, not causes; a harmony in living, not political faiths; a bilateral loyalty, not commercial or social projects.”

Griswold v Connecticut  (1965)   U.S. Supreme Ct

Is it not true, that the nonconsensual / unilateral availability of “irreconcilable differences” as grounds for dissolving a civil marriage  creates a violation of the marital privacy right of the non-offending, non-consenting spouse?   Is it not true that it does so without a compelling state interest in a way that is not narrowly tailored?   After all, neither the 14th nor the 9th Amendments grant fundamental rights to marriages, they grant them to individual citizens.     Furthermore, access to unilateral divorce without mutual consent appears to undercut the fundamental right of one spouse to seek appropriate therapeutic care for the other spouse where severe emotional illness may actually be the root cause of the perceived “irreconcilable differences”.      The U.S.  7th Circuit found in Drollinger v Milligan that the right to care for family members is also a fundamental right.

 

  • The fundamental right of parental authority and determination of children’s education and welfare

Pierce v Society of Sisters  (1925)  U.S. Supreme Ct

“It is cardinal with us that the custody, care and nurture of the child reside first in the parents, whose primary function and freedom include preparation for obligations the state can neither supply nor hinder….It is in recognition of this that these decisions have respected the private realm of family life which the state cannot enter.”

Reno v Flores (1993)  U.S. Supreme Ct

“In a long line of cases, we have held that, in addition to the specific freedoms protected by the Bill of Rights, the “liberty” specifically protected by the Due Process Clause includes the rights….to direct the education and upbringing of one’s children.”

 

Troxel v. Granville  (2000)  U.S. Supreme Ct

[Justice Thomas, concurring opinion;]  “The opinions of the plurality, Justice Kennedy, and Justice Souter recognize such a fundamental parental right, but curiously none of them articulates the appropriate standard of review.   I would apply strict scrutiny to the infringements of fundamental rights.”

 

Stanley v Illinois  (1972)   U.S. Supreme Ct

“The private interest here, that of a man in the children he has sired and raised, undeniably warrants deference and, absent a powerful countervailing interest, protection. It is plain that the interest of a parent in the companionship, care, custody, and management of his or her children “come[s] to this Court with a momentum for respect lacking when appeal is made to liberties which derive merely from shifting economic arrangements.” Kovacs v. Cooper, 336 U.S. 77, 95 (1949) (Frankfurter, J., concurring).

The Court has frequently emphasized the importance of the family. The rights to conceive and to raise one’s children have been deemed “essential,” Meyer v. Nebraska, 262 U.S. 390, 399 (1923), “basic civil rights of man,” Skinner v. Oklahoma, 316 U.S. 535, 541 (1942), and “[r]ights far more precious . . . than property rights,”

 

Drollinger v Milligan  (1977)     US 7th Circuit

The interest in the custody and care of a child by his family which has been granted paramount importance within our constitutional framework, is rooted in the right of privacy and involves the freedom to make certain kinds of important decisions involving a broad range of marital, sexual and familial relationships.”

 

 

  • The fundamental right to protection of property from government confiscation / redistribution without due compensation

W. Virginia State Board of Educ. v Barnette  (1943)  U.S. Supreme Ct

In the Supreme Court’s discussion of fundamental rights in Barnette,  they state: ” The very purpose of a Bill of Rights was to withdraw certain subjects from the vicissitudes of political controversy, to place them beyond the reach of majorities and officials and to establish them as legal principles to be applied by the courts.   One’s right to life, liberty and property, to free speech, a free press, freedom of worship and assembly, and other fundamental rights may not be put to a vote; they depend on the outcome of no elections.”

State divorce legislation that imposes divorce unilaterally at the request of an offending spouse, then excludes all consideration of marital fault in distributing property, violates the fundamental right to retain and defend one’s property, especially retirement assets of the non-offending spouse who is morally opposed to the divorce.    Since several states still grant unilateral divorce without finding it necessary to exclude marital fault for this purpose,  even the rational basis for doing so appears highly questionable.

Additionally, the practice creates a sharp contradiction in the law.   The 1888 Supreme Court case, Maynard v Hill was a particularly bad decision that singled out the marriage contract as beyond the protections of Article 1, Section 10 of the U.S. Constitution from ex post facto state legislative acts that would impair the contract.    Then, some 80 years later, this heinous legislation took the conflicting position that marital fault should not be considered as a factor in dividing marital property because marriage was deemed to be “an economic partnership”.    Partnerships are in fact economic contracts, that are normally subject to a host of protections from financial malfeasance if the partners are not spouses that the marriage contract does not enjoy.

 

RFRA (Religious Freedom Restoration Act) –  a law sometimes passed in a state following the 1990 U.S. Supreme Court decision that restricted the application of the 1st Amendment Free Exercise clause on a individual’s rights if a law is one of “general application”.    Language (and effectiveness) varies by state, but generally such laws require strict scrutiny once the Respondent has shown that their free exercise of religion has been burdened by application of the law to them, and it usually provides that this constitutional protection applies to laws of general application.   There is also a Federal RFRA, but this cannot be applied to divorce cases where the state has not enacted a similar law.    Many states have only recently enacted these laws after the original dozen or so states who did so in the 1990’s.    Application of RFRA to a case provides only narrow relief that is limited to the specific individual seeking it, not any class.

FB profile 7xtjw SIFC commentary:  RFRA’s  can give important relief to Respondents who are religious objectors to divorce, especially where the trial court judgment was punitive and taken in reprisal for contesting the grounds or pressing a large (albeit lawful) dissipation claim that spans several years of concealed financial abuse, perhaps in pursuit of an affair.  [Ideologically, allowing compensatory dissipation claims to be honored weakens the portion of the law that bars any consequences for marital misconduct].   It is not uncommon for some judges to make a political example of otherwise-innocent contesting Respondents through disallowance of or barring due process around dissipation claims.    In SIFC’s case this was done by requiring her to agree with the court that the marriage was “irretrievably broken”, which was against her long held biblical convictions.   

 

Animus –   State laws which have been shown to target a disfavored class and deprive them of equal protection in order to give legal preference to an opposing class have been subjected to heightened scrutiny under the 14th Amendment.   There is no question that unilateral divorce laws were enacted with the express intent of removing the protections historically afforded to defendants in divorce and downplaying both the role of willful acts against the marriage by the offending Petitioner,  and the objective interests of their minor or  emancipated children.    Today, in courtrooms across the country,  those who seek to preserve the integrity of  their families are labeled “stalkers”, “religious fundamentalists”, “mal-adjusted” and worse!    Recent legislative bills in Illinois seeking to remove even more protections from Respondents are replete with similarly-disparaging references for anyone who stands in moral opposition to unfettered sexual autonomy.    This could be unrecognized  “class legislation” similar to that repudiated by Justice Kennedy in Romer v Evans:

“A law declaring that in general it shall be more difficult for one group of citizens than for all others to seek aid from the government is itself a denial of equal protection of the laws in the most literal sense.  “The guaranty of ‘equal protection of the laws is a pledge of the protection of equal laws.’

As stated in Bishop v Smith:  evidence of animus requires  “some structural aberration in the law at issue, like the imposition of wide-ranging and novel deprivations upon the disfavored group or deviation from the historical  territory of the sovereign simply to eliminate privileges that the disfavored group might otherwise enjoy.”

Romer v Evans  (1996)  U.S. Supreme Ct

Bishop v Smith  (2014)  U.S. 10th Circuit

 

Procedural Due Process –  constitutional principle related to the 14th Amendment that aims to protect individuals from the coercive power of government by ensuring that adjudication processes under valid laws are fair and impartial, that both parties are accorded the right to sufficient notice, an impartial arbiter,  the right to give testimony and  bring relevant evidence, enforcing equal compliance with discovery process, etc.    Family law courts frequently violate procedural due process in a contested unilateral divorce case by giving permissive treatment in many of these areas to the Petitioner while holding the Respondent to an exacting standard.

 

Substantive Due Process –  constitutional principle related to the 14th Amendment that aims to protect individuals against majoritarian policy enactments that exceed the limits of government authority by infringing on fundamental rights without a compelling state interest and narrow tailoring (close fit with state objective and least restrictive means) to achieve that interest.    Invoking substantive due process is intended to prevent singling out a disfavored group and removing their rights to life, liberty, property, marriage, marital privacy, parental authority or religious expression in order to shift the power to an opposing group or its economic beneficiaries.    In the case of unilateral divorce and family law courts, those economic beneficiaries also tend to be the very gatekeepers of justice in a severe conflict of interest!

It is vitally important to recognize that typical contested unilateral divorce proceedings will often violate both types of constitutionally-protected due process in the same case, but the tendency in the legal community is to focus on procedural due process and say the judge erred, rather than that his acts were intentional, pre-emptive or punitive.  

 

Disparate impact –   unintentional impact on a protected, disadvantaged group from enforcement of state laws.     Studies available by 2010 of the economic impact of unilateral divorce on low-income minority families, especially those headed by single mothers, caused the New York State Chapter of the National Organization for Women to actively oppose enactment of that state’s unilateral divorce laws, though broadly supported by other feminist groups in the state.   Additionally, inner city pastors are among the few clergy who will officially and publicly speak out against unilateral divorce for this same reason.     Though not a protected class, the next group to be hit by disparate impact is Respondents over age 50  in “gray divorce”, nearing retirement after 30-40 years of marriage who are suddenly stripped of that retirement when the court awards QDRO’s diverting retirement assets to the offending spouse whose financial planning was not as responsible as their own, and whose offending spouses brought the unilateral petition.   Some of these cases harbor untreated emotional illnesses which family courts will not give the responsible spouse any latitude to testify about or seek help for their beloved life partner in violation of the fundamental right recognized in previous high court cases to care for one’s family members.   In cases of severe concealed financial abuse, no-fault confiscation of retirement assets can happen even when the income of the offending Petitioner far exceeds that the of the non-offending Respondent.

SUMMARY

Despite the strong parallels between Respondents and  recent high court precedents protecting other politically-disfavored classes in marriage rights, and despite the presumptive validity of the fundamental rights of individual Respondents,  SIFC is struggling to convince her constitutional attorneys to pursue a serious and sufficiently-vigorous 14th Amendment challenge,  while there is individual relief available to her under religious freedom protections.      There could be fear that the state appeals courts will deem maintaining parity with other states’ unilateral divorce laws a important state interest, fearing that citizens may then be forced to defend actions undertaken by a malicious spouse in a more permissive state.  

There could be fear of an unknown retroactive liability impact for the state if  either nonconsensual “irreconcilable differences” as unilateral grounds for dissolution were ruled  to be  an equal protection violation, or if exclusion of marital fault in property and custody determination were ruled a substantive due process violation.    Would tens of thousands of forcibly-divorced former Respondents who contested the state-imposed unilateral dissolution of their marriages and were badly treated by the courts then be able to sue the state for restoration of property and parental rights, plus damages?

Though such an outcome would balance and restore fundamental rights that failed to be protected for “Respondents”  under Rational Basis Review a generation ago, which were wrongfully stripped away from a politically weak and disfavored class , there are some liberals and conservatives who politically would still see this outcome as “judicial activism”.   However, this is quite different from the sort of judicial activism that creates new special rights for a politically powerful and well-funded minority group.

 

In  SIFC’s estimation, two elements make unilateral divorce laws unconstitutional in all or most states:

(1)  availability of “irreconcilable differences” as grounds for dissolution of marriage  in contested cases

(2) the exclusion of marital fault as a factor in determining disputed property and child welfare matters

Standerinfamilycourt.com believes these laws give rise to the unconstitutional failure to balance between the fundamental rights of the Petitioner and the fundamental rights  of the Respondent (along with the fundamental rights of other adversely-impacted family members).    All state encroachment on the integrity and sovereignty of the family without a compelling state interest actually transfers societal control from private citizens and families to the government in an unwarranted way, even if it comes at the request of one of the spouses.     Public interest groups devoted to constitutional protections and to the defense of the traditional family should begin  taking this issue very seriously, even if belatedly and for the first time.

 

 

7 Times Around the Jericho Wall |  Let’s Repeal No-Fault Divorce!

www.standerinfamilycourt.com